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Mark 3:8

in Mark 3

Jerusalem, Idumea, the region beyond the Jordan, and the vicinity of Tyre and Sidon. The large crowd came to Him when they heard what great things He was doing.

BSB

The same verse in ASV and KJV ▾

ASV

and from Jerusalem, and from Idumæa, and beyond the Jordan, and about Tyre and Sidon, a great multitude, hearing what great things he did, came unto him.

KJV

And from Jerusalem, and from Idumea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.

This verse in Mark 3

Commentary

13 notes on this verse

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

Even the Tyrians and Sidonians received benefit, despite being foreigners. Meanwhile His own kinsmen persecuted Him. So there is no benefit in kinship if there is no good character! Here even strangers came to Christ from afar, while the Jews persecuted Him who had come …

This site's exposition

Jesus withdrew with His disciples to the sea

on Mark 3:7-10

The crowd comes from a widening circle, Galilee, Judea, Jerusalem, Idumea, the region beyond the Jordan, and the vicinity of Tyre and Sidon. The press grows so heavy that He asks His disciples to have a boat ready for Him.

This site's exposition

when they heard what great things He was doing

John Gill locates Idumea, the old Edom, south of Judea, and notes its people had by then become Jews or converts. Charles Spurgeon observes that the crowd grew largest just when the opposition was fiercest. Matthew Henry says some came to see, others to be helped.

The record, by era

The Medieval Church3 voices

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(ubi sup.) For the strangers followed Him, because they saw the works of His powers, and in order to hear the words or His teaching. But the Jews, induced solely by their opinion of His powers, in a vast multitude come to hear Him, and to beg for His aiding health; wherefore there follows, And he spake to his disciples, that they should wait, &c.

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

Syrians and Sidonians, being foreigners, receive benefit from Christ; but His kindred the Jews persecute Him: thus there is no profit in relationship, if there be not a similarity in goodness.

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

But those who quit their country, that is, a carnal mode of living, follow Christ, and their plagues are healed, that is, the sins which wound their conscience.

The Puritans and the Awakening2 voices

And from Jerusalem,.... The metropolis of the country of Judea; and from Idumea, or Edom, as the Syriac version reads it; a country that lay on the south of Judea, formerly inhabited by the sons of Edom, but now by Jews; or at least the inhabitants of it were proselytes to the Jewish religion.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Observe, (1.) What induced them to follow him; it was the report they heard of the great things he did for all that applied themselves to him; some wished to see one that had done such great things, and others hoped he would do great things for them. Note, The consideration of the great things Christ has done, should engage us to come to him.
5 more voices on this verse

The Nineteenth Century5 voices

THE opposition of the great ones of the earth did not, after all, hinder the cause of Christ. The Pharisees, who were the leaders of religious thought, combined with the Herodians, who were the court party, to destroy Jesus, but at the very moment when their wrath had reached its highest pitch the crowd about the Savior's Person was greater than ever. Let us not, therefore, dear Friends, be at all dismayed if great men and learned men and nominally religious men, should oppose the simple Gospel of Christ!
These verses show us our Lord again working a miracle. He heals a man in the synagogue, "who had a withered hand." Always about His Father's business — always doing good — doing it in the sight of enemies as well as of friends — such was the daily tenor of our Lord's earthly ministry. And He "left us an example that we should follow His steps." (1 Peter 2:21.) Blessed indeed are those Christians who strive, however feebly, to imitate their Master! Let us observe in these verses, how our Lord Jesus Christ was watched by His enemies .
These verses show us our Lord again working a miracle. He heals a man in the synagogue, "who had a withered hand." Always about His Father's business — always doing good — doing it in the sight of enemies as well as of friends — such was the daily tenor of our Lord's earthly ministry. And He "left us an example that we should follow His steps." (1 Peter 2:21.) Blessed indeed are those Christians who strive, however feebly, to imitate their Master! Let us observe in these verses, how our Lord Jesus Christ was watched by His enemies . We read that "they watched Him, whether He would heal him on the Sabbath day, that they might accuse Him." What a melancholy proof we have here of the wickedness of human nature! It was the Sabbath day, when these things happened. It was in the synagogue, where men were assembled to hear the word and worship God. Yet even on the day of God, and at the time of worshiping God, these wretched formalists were plotting mischief against our Lord. The very men who pretended to such strictness and, sanctity in little things, were full of malicious and angry thoughts in the midst of the congregation. (Prov. 5:14.) Christ's people must not expect to fare better than their Master. They are always watched by an ill-natured and spiteful world. Their conduct is scanned with a keen and jealous eye. Their ways are noted and diligently observed. They are marked men. They can do nothing without the world's noticing it. Their dress, their expenditure, their employment of time, their conduct in all the relations of life, are all rigidly and closely marked. Their adversaries wait for their halting, and if at any time they fall into an error, the ungodly rejoice. It is good for all Christians to keep this before their minds. Wherever we go, and whatever we do, let us remember that, like our Master, we are "watched."
THE opposition of the great ones of the earth did not, after all, hinder the cause of Christ. The Pharisees, who were the leaders of religious thought, combined with the Herodians, who were the court party, to destroy Jesus, but at the very moment when their wrath had reached its highest pitch the crowd about the Savior's Person was greater than ever. Let us not, therefore, dear Friends, be at all dismayed if great men and learned men and nominally religious men, should oppose the simple Gospel of Christ! All the world is not bound up in a Pharisee's phylactery, nor held in chains by a philosopher's new fancy. If some will not have our Savior, others will—God's eternal purpose will stand and the kingdom of His Anointed shall come. If our Lord Jesus is rejected by the great, nevertheless the common people hear Him gladly. To the poor, the Gospel is preached and it is His joy and His delight that out of them He still gathers a company who, though poor in this world, are rich in faith and give glory to God. I would have you, Beloved, count upon opposition and regard it as a token of coming blessings. Dread not the black cloud, it does but prognosticate a shower. March may howl and bluster and April may dampen all things with its rains, but the May flowers and the autumn's harvest of varied fruits will come and come by this very means. Go on and serve your God in the serenity of holy confidence and you shall live to see that the hand of the Lord is not to be turned back, though the kings of the earth set themselves and the rulers take counsel together. Those who came to Christ in such great multitudes did not all come from right motives and I shall not assume that they did. Some came from idle curiosity, no doubt. Others came to listen to what He had to say, but were not prepared to believe in Him.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Tyre - Sidon, etc. - See Mat 11:21. When they had heard what great things he did, came unto him - So, if Christ be persecuted and abandoned by the wicked, there are a multitude of pious souls who earnestly seek and follow him. He who labors for God will always find more than he loses, in the midst of all his contradictions and persecutions.

The words behind it

24 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 11:21

    “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

    it leads to

    • Ezekiel 3:6–7

      not to the many peoples of unfamiliar speech and difficult language whose words you cannot understand. Surely if I had sent you to them, they would have listened to you.

    • John 12:21

      They came to Philip, who was from Bethsaida in Galilee, and requested of him, “Sir, we want to see Jesus.”

    • Job 42:6

      Therefore I retract my words, and I repent in dust and ashes.”

    • Acts 12:20

      Now Herod was in a furious dispute with the people of Tyre and Sidon, and they convened before him. Having secured the support of Blastus, the king’s chamberlain, they asked for peace, because their…

    • Luke 9:10

      Then the apostles returned and reported to Jesus all that they had done. Taking them away privately, He withdrew to a town called Bethsaida.

  • Through

    Isaiah 34:5

    When My sword has drunk its fill in the heavens, then it will come down upon Edom, upon the people I have devoted to destruction.

    it leads to

    • Jeremiah 46:10

      For that day belongs to the Lord GOD of Hosts, a day of vengeance against His foes. The sword will devour until it is satisfied, until it is quenched with their blood. For the…

    • Amos 1:11–12

      This is what the LORD says: “For three transgressions of Edom, even four, I will not revoke My judgment, because he pursued his brother with the sword and stifled all compassion; his anger raged…

    • Malachi 1:4

      Though Edom may say, “We have been devastated, but we will rebuild the ruins,” this is what the LORD of Hosts says: “They may build, but I will demolish. They will be called the…

Where this verse is studied

About Mark

This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Bede, Catena Aurea by Aquinas; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1529: “A Powerful Reason For Coming To Christ” (lightly modernized text, CCEL edition); J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Mark and Theophylact of Ohrid, Catena Aurea by Aquinas.