Mark 3:31
in Mark 3Then Jesus’ mother and brothers came and stood outside. They sent someone in to summon Him,
BSB
The same verse in ASV and KJV ▾
ASV
And there come his mother and his brethren; and, standing without, they sent unto him, calling him.
KJV
There came then his brethren and his mother, and, standing without, sent unto him, calling him.
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This verse in Mark 3
Commentary
15 notes on this verseHis brethren and his mother - Or rather, his mother and his brethren. This is the arrangement of the best and most ancient MSS.; and this clause, και αἱ αδελφαι σου, and thy sisters, Mar 3:32, should be Added, on the authority of ADEFGMSUV, fifty-five others, some editions, the margin of the later Syriac, Slavonic, Gothic, and all the Itala except four. Griesbach has received this reading into the text. Calling him - This clause is wanting in one copy of the Itala. The Codex Alexandrinus has ζητουντες αυτον, seeking him.
This site's exposition
mother and brothers came and stood outside
on Mark 3:31-35
Jesus asks, Who are My mother and My brothers, and looks at those seated in a circle around Him. For whoever does the will of God is My brother and sister and mother, a family bound by obedience to God.
The record, by era
The Church Fathers1 voice
(non occ.) From this it is manifest that His brethren and His mother were not always with Him; but because He was beloved by them, they come from reverence and affection, waiting without. Wherefore it goes on, And the multitude sat about him, &c.
The Medieval Church4 voices
Because the relations of the Lord had come to seize upon Him, as if beside Himself, His mother, urged by the sympathy of her love, came to Him; wherefore it is said, And there came unto him his mother, and, standing without, sent unto him, calling him.
Hence also His mother, when she is seemingly not acknowledged, is said to be standing outside, because clearly the Synagogue is not recognized by its Author, since, while holding to the observance of the Law, it lost spiritual understanding, and fixed itself outside in guarding the letter.
(ubi sup.) But mystically, the mother and brother of Jesus means the synagogue, (from which according to the flesh He sprung,) and the Jewish people who, while the Saviour is teaching within, come to Him, and are not able to enter, because they cannot understand spiritual things. But the crowd eagerly enter, because when the Jews delayed, the Gentiles flocked to Christ; but His kindred, who stand without wishing to see the Lord, are the Jews who obstinately remained without, guarding the letter, and would rather compel the Lord to go forth to them to teach carnal things, than consent to enter in to learn spiritual things of Him. (Ambr in Luc. 6, 37.). If therefore not even His parents when standing without are acknowledged, how shall we be acknowledged, if we stand without? For the word is within and the light within.
And his mother and his brothers come, and standing outside, they sent to him, calling him. And a crowd was seated around him, etc. The brothers of the Lord, not to be thought sons of the blessed ever-virgin Mary, according to Helvidius, nor sons of …
8 more voices on this verse
The Medieval Church2 voices
(ubi sup.) The brothers of the Lord must not be thought to be the sons of the ever-virgin Mary, as Helvidius sayp, nor the sons of Joseph by a former marriage, as some think, but rather they must be understood to be His relations.
The brothers of the Lord came out of envy to seize Him, as one who was mad and possessed. And His Mother probably came out of a sense of honor to draw Him away from teaching, thus showing the people that she had authority over …
The Puritans and the Awakening4 voices
Then come his brethren and his mother - Having at length made their way through the crowd, so as to come to the door. His brethren are here named first, as being first and most earnest in the design of taking him: for neither did these of his brethren believe on him.
There came then his brethren and his mother,....
We had the narrative, Matt. xii. The patient's case was piteous; he had a withered hand, by which he was disabled to work for his living; and those that are so, are the most proper objects of charity; let those be helped that cannot help themselves.
Our respect ought to be guided and governed by Christ's; now the virgin Mary, or Christ's mother, is not equalled with, but postponed to, ordinary believers, on whom Christ here puts a superlative honour.
The Nineteenth Century2 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
In the verses which immediately precede this passage, we see our blessed Lord accused by the Scribes of being in league with the devil. They said, "He has Beelzebub, and by the prince of the devils casts he out devils." In the verses we have now read, we find that this absurd charge of the Scribes was not all that Jesus had to endure at this time. We are told that "Jesus' mother and brothers arrived at the house where he was teaching. They stood outside and sent word for him to come out and talk with them."
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
In the verses which immediately precede this passage, we see our blessed Lord accused by the Scribes of being in league with the devil. They said, "He has Beelzebub, and by the prince of the devils casts he out devils." In the verses we have now read, we find that this absurd charge of the Scribes was not all that Jesus had to endure at this time. We are told that "Jesus' mother and brothers arrived at the house where he was teaching. They stood outside and sent word for him to come out and talk with them." They could not yet understand the beauty and usefulness of the life that our Lord was living. Though they doubtless loved Him well, they would sincerely have persuaded him to cease from His work, and "spare himself." Little did they know what they were doing! Little had they observed or understood our Lord's words when He was only twelve years old, "know you not that I must be about my Father's business?" (Luke 2:49.) It is interesting to mark the quiet, firm perseverance of our Lord, in the face of all discouragements. None of these things moved Him. The slanderous suggestions of enemies, and the well-meant remonstrances of ignorant friends, were alike powerless to turn Him from His course. He had set His face as a flint towards the cross and the crown. He knew the work He had come into the world to do. He had a baptism to be baptized, and was straitened until it was accomplished. (Luke 12:50.) So let it be with all true servants of Christ. Let nothing turn them for a moment out of the narrow way, or make them stop and look back. Let them not heed the ill-natured remarks of enemies. Let them not give way to the well-intentioned but mistaken entreaties of unconverted relations and friends. Let them reply in the words of Nehemiah, "I am doing a great work, and I cannot come down." (Neh. 6:3.) Let them say, "I have taken up the cross, and I will not cast it away."
The words behind it
17 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Καὶ | kai | And | G2532 → | 9120 times |
| ἔρχεται | erchetai | he comes | G2064 → | 628 times |
| ἡ | he | the | G3588 → | 19766 times |
| μήτηρ | meter | mother | G3384 → | 83 times |
| αὐτοῦ | autou | of Him | G846 → | 5565 times |
| καὶ | kai | and | G2532 → | 9120 times |
| οἱ | hoi | the | G3588 → | 19766 times |
| ἀδελφοὶ | adelphoi | brothers | G80 → | 343 times |
| αὐτοῦ. | autou | of Him. | G846 → | 5565 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἔξω | exo | outside | G1854 → | 63 times |
| στήκοντες | stekontes | standing | G4739 → | |
| ἀπέστειλαν | apesteilan | sent | G649 → | 132 times |
| πρὸς | pros | to | G4314 → | 700 times |
| αὐτὸν | auton | Him | G846 → | 5565 times |
| καλοῦντες | kalountes | calling | G2564 → | 147 times |
| αὐτόν. | auton | Him. | G846 → | 5565 times |
ΚαὶAnd
kaiG2532 →9120 times
ἔρχεταιhe comes
erchetaiG2064 →628 times
ἡthe
heG3588 →19766 times
μήτηρmother
meterG3384 →83 times
αὐτοῦof Him
autouG846 →5565 times
καὶand
kaiG2532 →9120 times
οἱthe
hoiG3588 →19766 times
ἀδελφοὶbrothers
adelphoiG80 →343 times
αὐτοῦ.of Him.
autouG846 →5565 times
καὶand
kaiG2532 →9120 times
ἔξωoutside
exoG1854 →63 times
στήκοντεςstanding
stekontesG4739 →
ἀπέστειλανsent
apesteilanG649 →132 times
πρὸςto
prosG4314 →700 times
αὐτὸνHim
autonG846 →5565 times
καλοῦντεςcalling
kalountesG2564 →147 times
αὐτόν.Him.
autonG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
About Mark

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; Gregory the Dialogist, Forty Gospel Homilies, Homily 3; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.
