Mark 3:7
in Mark 3So Jesus withdrew with His disciples to the sea, accompanied by a large crowd from Galilee, Judea,
BSB
The same verse in ASV and KJV ▾
ASV
And Jesus with his disciples withdrew to the sea: and a great multitude from Galilee followed; and from Judæa,
KJV
But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judea,
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This verse in Mark 3
Commentary
11 notes on this verse(ubi sup.) It goes on, But Jesus withdrew himself with his disciples to the sea; He fled from their treachery, because the hour of His passion had not yet come, and no place away from Jerusalem was proper for His Passion. By which also He gave an example to His disciples, when they suffer persecution in one city, to flee to another.
This site's exposition
Jesus withdrew with His disciples to the sea
on Mark 3:7-10
The crowd comes from a widening circle, Galilee, Judea, Jerusalem, Idumea, the region beyond the Jordan, and the vicinity of Tyre and Sidon. The press grows so heavy that He asks His disciples to have a boat ready for Him.
The record, by era
The Medieval Church4 voices
And Jesus withdrew with his disciples to the sea. He withdrew as a man fleeing the snares of those who persecuted Him, because neither had His hour of suffering yet arrived, nor was the place of His suffering outside Jerusalem. He withdrew, fleeing from those …
But He departs, since the time of suffering had not yet come. He departs from the ungrateful also in order to benefit a greater number of people. Many indeed followed Him, and He healed them.
(ubi sup.) For the strangers followed Him, because they saw the works of His powers, and in order to hear the words or His teaching. But the Jews, induced solely by their opinion of His powers, in a vast multitude come to hear Him, and to beg for His aiding health; wherefore there follows, And he spake to his disciples, that they should wait, &c.
At the same time again, He goes away, that by quitting the ungrateful He might do good to more, for many followed him, and he healed them.
The Puritans and the Awakening1 voice
But Jesus withdrew himself with his disciples to the sea,....
4 more voices on this verse
The Puritans and the Awakening1 voice
Observe, (1.) What induced them to follow him; it was the report they heard of the great things he did for all that applied themselves to him; some wished to see one that had done such great things, and others hoped he would do great things for them. Note, The consideration of the great things Christ has done, should engage us to come to him.
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
To the sea - The Sea of Galilee, or to the lonely regions which surrounded the sea, where he might be in obscurity, and avoid their designs against his life. His time had not yet come, and he prudently took care of his life, thus showing that we are not needlessly to throw ourselves into danger. Galilee - See the notes at Mat 2:22. Judea - The southern division of the land of Palestine. Jerusalem - Jerusalem was “in” Judea.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
These verses show us our Lord again working a miracle. He heals a man in the synagogue, "who had a withered hand." Always about His Father's business — always doing good — doing it in the sight of enemies as well as of friends — such was the daily tenor of our Lord's earthly ministry. And He "left us an example that we should follow His steps." (1 Peter 2:21.) Blessed indeed are those Christians who strive, however feebly, to imitate their Master! Let us observe in these verses, how our Lord Jesus Christ was watched by His enemies .
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
These verses show us our Lord again working a miracle. He heals a man in the synagogue, "who had a withered hand." Always about His Father's business — always doing good — doing it in the sight of enemies as well as of friends — such was the daily tenor of our Lord's earthly ministry. And He "left us an example that we should follow His steps." (1 Peter 2:21.) Blessed indeed are those Christians who strive, however feebly, to imitate their Master! Let us observe in these verses, how our Lord Jesus Christ was watched by His enemies . We read that "they watched Him, whether He would heal him on the Sabbath day, that they might accuse Him." What a melancholy proof we have here of the wickedness of human nature! It was the Sabbath day, when these things happened. It was in the synagogue, where men were assembled to hear the word and worship God. Yet even on the day of God, and at the time of worshiping God, these wretched formalists were plotting mischief against our Lord. The very men who pretended to such strictness and, sanctity in little things, were full of malicious and angry thoughts in the midst of the congregation. (Prov. 5:14.) Christ's people must not expect to fare better than their Master. They are always watched by an ill-natured and spiteful world. Their conduct is scanned with a keen and jealous eye. Their ways are noted and diligently observed. They are marked men. They can do nothing without the world's noticing it. Their dress, their expenditure, their employment of time, their conduct in all the relations of life, are all rigidly and closely marked. Their adversaries wait for their halting, and if at any time they fall into an error, the ungodly rejoice. It is good for all Christians to keep this before their minds. Wherever we go, and whatever we do, let us remember that, like our Master, we are "watched."
The words behind it
22 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Καὶ | kai | And | G2532 → | 9120 times |
| ὁ | ho | <the> | G3588 → | 19766 times |
| Ἰησοῦς | iesous | Jesus | G2424 → | 908 times |
| μετὰ | meta | with | G3326 → | 461 times |
| τῶν | ton | the | G3588 → | 19766 times |
| μαθητῶν | matheton | disciples | G3101 → | 260 times |
| αὐτοῦ | autou | of Him | G846 → | 5565 times |
| ἀνεχώρησεν | anechoresen | withdrew | G402 → | |
| πρὸς | pros | to | G4314 → | 700 times |
| τὴν | ten | the | G3588 → | 19766 times |
| θάλασσαν, | thalassan | sea, | G2281 → | 90 times |
| καὶ | kai | and | G2532 → | 9120 times |
| πολὺ | polu | great | G4183 → | 367 times |
| πλῆθος | plethos | a multitude | G4128 → | |
| ἀπὸ | apo | from | G575 → | 640 times |
| τῆς | tes | <the> | G3588 → | 19766 times |
| Γαλιλαίας | galilaias | Galilee | G1056 → | 61 times |
| ἠκολούθησεν | ekolouthesen | followed | G190 → | 90 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἀπὸ | apo | from | G575 → | 640 times |
| τῆς | tes | <the> | G3588 → | 19766 times |
| Ἰουδαίας | ioudaias | Judea | G2449 → | 44 times |
ΚαὶAnd
kaiG2532 →9120 times
ὁ<the>
hoG3588 →19766 times
ἸησοῦςJesus
iesousG2424 →908 times
μετὰwith
metaG3326 →461 times
τῶνthe
tonG3588 →19766 times
μαθητῶνdisciples
mathetonG3101 →260 times
αὐτοῦof Him
autouG846 →5565 times
ἀνεχώρησενwithdrew
anechoresenG402 →
πρὸςto
prosG4314 →700 times
τὴνthe
tenG3588 →19766 times
θάλασσαν,sea,
thalassanG2281 →90 times
καὶand
kaiG2532 →9120 times
πολὺgreat
poluG4183 →367 times
πλῆθοςa multitude
plethosG4128 →
ἀπὸfrom
apoG575 →640 times
τῆς<the>
tesG3588 →19766 times
ΓαλιλαίαςGalilee
galilaiasG1056 →61 times
ἠκολούθησενfollowed
ekolouthesenG190 →90 times
καὶand
kaiG2532 →9120 times
ἀπὸfrom
apoG575 →640 times
τῆς<the>
tesG3588 →19766 times
ἸουδαίαςJudea
ioudaiasG2449 →44 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Luke 6:12In those days Jesus went out to the mountain to pray, and He spent the night in prayer to God.
it leads to
- Mark 6:46
After bidding them farewell, He went up on the mountain to pray.
- Hebrews 5:7
During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His…
- Mark 1:35
Early in the morning, while it was still dark, Jesus got up and slipped out to a solitary place to pray.
- Matthew 6:6
But when you pray, go into your inner room, shut your door, and pray to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.
- Matthew 14:23–25
After He had sent them away, He went up on the mountain by Himself to pray. When evening came, He was there alone,
- Mark 6:46
Through
Matthew 12:15Aware of this, Jesus withdrew from that place. Large crowds followed Him, and He healed them all,
it leads to
- Mark 3:7–12
So Jesus withdrew with His disciples to the sea, accompanied by a large crowd from Galilee, Judea,
- Mark 3:7–12
Through
Luke 6:17Then Jesus came down with them and stood on a level place. A large crowd of His disciples was there, along with a great number of people from all over Judea, Jerusalem, and the…
it leads to
- Matthew 11:21
“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
- Matthew 11:21
Through
Matthew 4:25The large crowds that followed Him came from Galilee, the Decapolis, Jerusalem, Judea, and beyond the Jordan.
it leads to
- Luke 6:17
Then Jesus came down with them and stood on a level place. A large crowd of His disciples was there, along with a great number of people from all over Judea, Jerusalem, and the…
- Luke 6:17
Where this verse is studied
About Mark

This page draws on 9 works. Open the list of works
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Mark and Theophylact of Ohrid, Catena Aurea by Aquinas.
