Mark 3:32
in Mark 3and a crowd was sitting around Him. “Look,” He was told, “Your mother and brothers are outside, asking for You.”
BSB
The same verse in ASV and KJV ▾
ASV
And a multitude was sitting about him; and they say unto him, Behold, thy mother and thy brethren without seek for thee.
KJV
And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.
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This verse in Mark 3
Commentary
13 notes on this verseAnd they say to him: Behold your mother and your brothers are outside seeking you. And responding to them, he said: Who is my mother and my brothers? Inside is the word, inside is the light. Therefore elsewhere, he says, so that those who enter …
This site's exposition
mother and brothers came and stood outside
on Mark 3:31-35
Jesus asks, Who are My mother and My brothers, and looks at those seated in a circle around Him. For whoever does the will of God is My brother and sister and mother, a family bound by obedience to God.
This site's exposition
Your mother and brothers are outside
John Chrysostom infers that His mother and brothers did not travel with Him, and reads their coming as love and respect. Matthew Henry is less kind. They stayed outside, he says, and sent word to call Him away from His preaching.
The record, by era
The Church Fathers2 voices
It is he who said that no one belongs to his family except those who do the will of his Father. To be sure, he graciously included Mary herself in this number, for she was doing the will of his Father. Thus he spurned the earthly name of his mother in comparison to heavenly kinship.… Do not be ungrateful, pay your duty of gratitude to your mother, repay earthly favors by spiritual ones, temporal by eternal ones.
(non occ.) From this it is manifest that His brethren and His mother were not always with Him; but because He was beloved by them, they come from reverence and affection, waiting without. Wherefore it goes on, And the multitude sat about him, &c.
The Medieval Church3 voices
Because the relations of the Lord had come to seize upon Him, as if beside Himself, His mother, urged by the sympathy of her love, came to Him; wherefore it is said, And there came unto him his mother, and, standing without, sent unto him, calling him.
(ubi sup.) But mystically, the mother and brother of Jesus means the synagogue, (from which according to the flesh He sprung,) and the Jewish people who, while the Saviour is teaching within, come to Him, and are not able to enter, because they cannot understand spiritual things. But the crowd eagerly enter, because when the Jews delayed, the Gentiles flocked to Christ; but His kindred, who stand without wishing to see the Lord, are the Jews who obstinately remained without, guarding the letter, and would rather compel the Lord to go forth to them to teach carnal things, than consent to enter in to learn spiritual things of Him. (Ambr in Luc. 6, 37.). If therefore not even His parents when standing without are acknowledged, how shall we be acknowledged, if we stand without? For the word is within and the light within.
The brothers of the Lord came out of envy to seize Him, as one who was mad and possessed. And His Mother probably came out of a sense of honor to draw Him away from teaching, thus showing the people that she had authority over …
5 more voices on this verse
The Puritans and the Awakening3 voices
And the multitude sat about him,....
We had the narrative, Matt. xii. The patient's case was piteous; he had a withered hand, by which he was disabled to work for his living; and those that are so, are the most proper objects of charity; let those be helped that cannot help themselves.
Our respect ought to be guided and governed by Christ's; now the virgin Mary, or Christ's mother, is not equalled with, but postponed to, ordinary believers, on whom Christ here puts a superlative honour.
The Nineteenth Century2 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
In the verses which immediately precede this passage, we see our blessed Lord accused by the Scribes of being in league with the devil. They said, "He has Beelzebub, and by the prince of the devils casts he out devils." In the verses we have now read, we find that this absurd charge of the Scribes was not all that Jesus had to endure at this time. We are told that "Jesus' mother and brothers arrived at the house where he was teaching. They stood outside and sent word for him to come out and talk with them."
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
In the verses which immediately precede this passage, we see our blessed Lord accused by the Scribes of being in league with the devil. They said, "He has Beelzebub, and by the prince of the devils casts he out devils." In the verses we have now read, we find that this absurd charge of the Scribes was not all that Jesus had to endure at this time. We are told that "Jesus' mother and brothers arrived at the house where he was teaching. They stood outside and sent word for him to come out and talk with them." They could not yet understand the beauty and usefulness of the life that our Lord was living. Though they doubtless loved Him well, they would sincerely have persuaded him to cease from His work, and "spare himself." Little did they know what they were doing! Little had they observed or understood our Lord's words when He was only twelve years old, "know you not that I must be about my Father's business?" (Luke 2:49.) It is interesting to mark the quiet, firm perseverance of our Lord, in the face of all discouragements. None of these things moved Him. The slanderous suggestions of enemies, and the well-meant remonstrances of ignorant friends, were alike powerless to turn Him from His course. He had set His face as a flint towards the cross and the crown. He knew the work He had come into the world to do. He had a baptism to be baptized, and was straitened until it was accomplished. (Luke 12:50.) So let it be with all true servants of Christ. Let nothing turn them for a moment out of the narrow way, or make them stop and look back. Let them not heed the ill-natured remarks of enemies. Let them not give way to the well-intentioned but mistaken entreaties of unconverted relations and friends. Let them reply in the words of Nehemiah, "I am doing a great work, and I cannot come down." (Neh. 6:3.) Let them say, "I have taken up the cross, and I will not cast it away."
The words behind it
23 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ἐκάθητο | ekatheto | was sitting | G2521 → | 91 times |
| περὶ | peri | around | G4012 → | 332 times |
| αὐτὸν | auton | Him | G846 → | 5565 times |
| ὄχλος, | ochlos | a crowd | G3793 → | 175 times |
| καὶ | kai | And | G2532 → | 9120 times |
| λέγουσιν | legousin | they speak | G3004 → | 1325 times |
| αὐτῷ· | auto | to Him; | G846 → | 5565 times |
| ἰδοὺ | idou | Behold | G2400 → | 200 times |
| ἡ | he | the | G3588 → | 19766 times |
| μήτηρ | meter | mother | G3384 → | 83 times |
| σου | sou | of You | G4771 → | 2973 times |
| καὶ | kai | and | G2532 → | 9120 times |
| οἱ | hoi | the | G3588 → | 19766 times |
| ἀδελφοί | adelphoi | brothers | G80 → | 343 times |
| σου | sou | of You | G4771 → | 2973 times |
| καὶ | kai | and | G2532 → | 9120 times |
| αἱ | hai | the | G3588 → | 19766 times |
| ἀδελφαί | adelphai | sisters | G79 → | 26 times |
| σου | sou | of you | G4771 → | 2973 times |
| ἔξω | exo | outside | G1854 → | 63 times |
| ζητοῦσίν | zetousin | are seeking | G2212 → | 117 times |
| σε.¶ | se | You. | G4771 → | 2973 times |
καὶAnd
kaiG2532 →9120 times
ἐκάθητοwas sitting
ekathetoG2521 →91 times
περὶaround
periG4012 →332 times
αὐτὸνHim
autonG846 →5565 times
ὄχλος,a crowd
ochlosG3793 →175 times
καὶAnd
kaiG2532 →9120 times
λέγουσινthey speak
legousinG3004 →1325 times
αὐτῷ·to Him;
autoG846 →5565 times
ἰδοὺBehold
idouG2400 →200 times
ἡthe
heG3588 →19766 times
μήτηρmother
meterG3384 →83 times
σουof You
souG4771 →2973 times
καὶand
kaiG2532 →9120 times
οἱthe
hoiG3588 →19766 times
ἀδελφοίbrothers
adelphoiG80 →343 times
σουof You
souG4771 →2973 times
καὶand
kaiG2532 →9120 times
αἱthe
haiG3588 →19766 times
ἀδελφαίsisters
adelphaiG79 →26 times
σουof you
souG4771 →2973 times
ἔξωoutside
exoG1854 →63 times
ζητοῦσίνare seeking
zetousinG2212 →117 times
σε.¶You.
seG4771 →2973 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
About Mark

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Augustine of Hippo, LETTER 243, TO LAETUS; Bede, On the Gospel of Mark; Bede, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.
