Mark 3:12
in Mark 3But He warned them sternly not to make Him known.
BSB
The same verse in ASV and KJV ▾
ASV
And he charged them much that they should not make him known.
KJV
And he straitly charged them that they should not make him known.
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This verse in Mark 3
Commentary
8 notes on this verse(ubi sup.) Both therefore fell down before the Lord, those who had the plagues of bodily diseases, and those who were vexed by unclean spirits. The sick did this simply with the intention of obtaining health, but the demoniacs, or rather the devils within them, because under the mastery of a fear of God they were compelled not only to fall down before Him, but also to praise His majesty; wherefore it goes on, And they cried out, saying, Thou art the Son of God.
This site's exposition
when the unclean spirits saw Him, they fell down before Him
on Mark 3:11-12
The unclean spirits cried out the title the whole book is built toward, You are the Son of God. He warned them sternly not to make Him known, refusing a true confession from a hostile source.
This site's exposition
He warned them sternly
John Gill notes that the Syriac and Arabic versions render this as a vehement rebuke. Matthew Henry observes that the spirits fell before Jesus to avert His wrath, forced by terror to own Him as the Son of God. Their confession came from fear.
The record, by era
The Medieval Church1 voice
Therefore, the sinner is forbidden to preach the Lord, lest anyone follow the erring while they preach. For the devil is a deceitful teacher, who often mixes falsehoods with truths, so that he may conceal the testimony of deceit under the appearance of truth. Moreover, …
The Puritans and the Awakening2 voices
And he straitly charged them,.... Or vehemently rebuked them, as the Syriac and Arabic versions render it; or threatened them much and vehemently, as the Vulgate Latin and Ethiopic.
21 And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself. In these verses, we have, I. The choice Christ made of the twelve apostles to be his constant followers and attendants, and to be sent abroad as there was occasion, to preach the gospel.
The Nineteenth Century2 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
These verses show us our Lord again working a miracle. He heals a man in the synagogue, "who had a withered hand." Always about His Father's business — always doing good — doing it in the sight of enemies as well as of friends — such was the daily tenor of our Lord's earthly ministry. And He "left us an example that we should follow His steps." (1 Peter 2:21.) Blessed indeed are those Christians who strive, however feebly, to imitate their Master! Let us observe in these verses, how our Lord Jesus Christ was watched by His enemies .
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
These verses show us our Lord again working a miracle. He heals a man in the synagogue, "who had a withered hand." Always about His Father's business — always doing good — doing it in the sight of enemies as well as of friends — such was the daily tenor of our Lord's earthly ministry. And He "left us an example that we should follow His steps." (1 Peter 2:21.) Blessed indeed are those Christians who strive, however feebly, to imitate their Master! Let us observe in these verses, how our Lord Jesus Christ was watched by His enemies . We read that "they watched Him, whether He would heal him on the Sabbath day, that they might accuse Him." What a melancholy proof we have here of the wickedness of human nature! It was the Sabbath day, when these things happened. It was in the synagogue, where men were assembled to hear the word and worship God. Yet even on the day of God, and at the time of worshiping God, these wretched formalists were plotting mischief against our Lord. The very men who pretended to such strictness and, sanctity in little things, were full of malicious and angry thoughts in the midst of the congregation. (Prov. 5:14.) Christ's people must not expect to fare better than their Master. They are always watched by an ill-natured and spiteful world. Their conduct is scanned with a keen and jealous eye. Their ways are noted and diligently observed. They are marked men. They can do nothing without the world's noticing it. Their dress, their expenditure, their employment of time, their conduct in all the relations of life, are all rigidly and closely marked. Their adversaries wait for their halting, and if at any time they fall into an error, the ungodly rejoice. It is good for all Christians to keep this before their minds. Wherever we go, and whatever we do, let us remember that, like our Master, we are "watched."
The words behind it
9 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| πολλὰ | polla | much | G4183 → | 367 times |
| ἐπετίμα | epetima | He was rebuking | G2008 → | 29 times |
| αὐτοῖς | autois | them | G846 → | 5565 times |
| ἵνα | ina | so that | G2443 → | 668 times |
| μὴ | me | not | G3361 → | 1066 times |
| αὐτὸν | auton | Him | G846 → | 5565 times |
| φανερὸν | phaneron | known | G5318 → | 18 times |
| ποιήσωσιν.¶ | poiesosin | they may make. | G4160 → | 569 times |
καὶAnd
kaiG2532 →9120 times
πολλὰmuch
pollaG4183 →367 times
ἐπετίμαHe was rebuking
epetimaG2008 →29 times
αὐτοῖςthem
autoisG846 →5565 times
ἵναso that
inaG2443 →668 times
μὴnot
meG3361 →1066 times
αὐτὸνHim
autonG846 →5565 times
φανερὸνknown
phaneronG5318 →18 times
ποιήσωσιν.¶they may make.
poiesosinG4160 →569 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 8:4Then Jesus instructed him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift prescribed by Moses, as a testimony to them.”
it leads to
- Leviticus 14:2–32
“This is the law for the one afflicted with a skin disease on the day of his cleansing, when he is brought to the priest.
- Mark 7:36
Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.
Reached by 2 separate paths from here.
- Luke 5:14
“Do not tell anyone,” Jesus instructed him. “But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.”
- Luke 17:14
When Jesus saw them, He said, “Go, show yourselves to the priests.” And as they were on their way, they were cleansed.
- Leviticus 14:2–32
Through
Mark 1:34And He healed many who were ill with various diseases and drove out many demons. But He would not allow the demons to speak, because they knew who He was.
it leads to
- Luke 4:41
Demons also came out of many people, shouting, “You are the Son of God!” But He rebuked the demons and would not allow them to speak, because they knew He was the Christ.
Reached by 2 separate paths from here.
- Luke 4:41
Through
Mark 1:25But Jesus rebuked the spirit. “Be silent!” He said. “Come out of him!”
it leads to
- Mark 1:34
And He healed many who were ill with various diseases and drove out many demons. But He would not allow the demons to speak, because they knew who He was.
Reached by 2 separate paths from here.
- Mark 1:34
Through
Acts 16:18She continued this for many days. Eventually Paul grew so aggravated that he turned and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” And…
it leads to
- Mark 16:17
And these signs will accompany those who believe: In My name they will drive out demons; they will speak in new tongues;
- Luke 10:17–19
The seventy-two returned with joy and said, “Lord, even the demons submit to us in Your name.”
- Mark 16:17
Where this verse is studied
About Mark

This page draws on Alexander Maclaren, Expositions of Holy Scripture, Mark; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748) and Matthew Henry, Commentary on the Whole Bible.
