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Mark 3:12

in Mark 3

But He warned them sternly not to make Him known.

BSB

The same verse in ASV and KJV ▾

ASV

And he charged them much that they should not make him known.

KJV

And he straitly charged them that they should not make him known.

This verse in Mark 3

Commentary

8 notes on this verse

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

(ubi sup.) Both therefore fell down before the Lord, those who had the plagues of bodily diseases, and those who were vexed by unclean spirits. The sick did this simply with the intention of obtaining health, but the demoniacs, or rather the devils within them, because under the mastery of a fear of God they were compelled not only to fall down before Him, but also to praise His majesty; wherefore it goes on, And they cried out, saying, Thou art the Son of God.

This site's exposition

when the unclean spirits saw Him, they fell down before Him

on Mark 3:11-12

The unclean spirits cried out the title the whole book is built toward, You are the Son of God. He warned them sternly not to make Him known, refusing a true confession from a hostile source.

This site's exposition

He warned them sternly

John Gill notes that the Syriac and Arabic versions render this as a vehement rebuke. Matthew Henry observes that the spirits fell before Jesus to avert His wrath, forced by terror to own Him as the Son of God. Their confession came from fear.

The record, by era

The Medieval Church1 voice

A commentator

Bede

On the Gospel of Mark · Written before 735.

Therefore, the sinner is forbidden to preach the Lord, lest anyone follow the erring while they preach. For the devil is a deceitful teacher, who often mixes falsehoods with truths, so that he may conceal the testimony of deceit under the appearance of truth. Moreover, …

The Puritans and the Awakening2 voices

And he straitly charged them,.... Or vehemently rebuked them, as the Syriac and Arabic versions render it; or threatened them much and vehemently, as the Vulgate Latin and Ethiopic.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

21 And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself. In these verses, we have, I. The choice Christ made of the twelve apostles to be his constant followers and attendants, and to be sent abroad as there was occasion, to preach the gospel.

The Nineteenth Century2 voices

These verses show us our Lord again working a miracle. He heals a man in the synagogue, "who had a withered hand." Always about His Father's business — always doing good — doing it in the sight of enemies as well as of friends — such was the daily tenor of our Lord's earthly ministry. And He "left us an example that we should follow His steps." (1 Peter 2:21.) Blessed indeed are those Christians who strive, however feebly, to imitate their Master! Let us observe in these verses, how our Lord Jesus Christ was watched by His enemies .
These verses show us our Lord again working a miracle. He heals a man in the synagogue, "who had a withered hand." Always about His Father's business — always doing good — doing it in the sight of enemies as well as of friends — such was the daily tenor of our Lord's earthly ministry. And He "left us an example that we should follow His steps." (1 Peter 2:21.) Blessed indeed are those Christians who strive, however feebly, to imitate their Master! Let us observe in these verses, how our Lord Jesus Christ was watched by His enemies . We read that "they watched Him, whether He would heal him on the Sabbath day, that they might accuse Him." What a melancholy proof we have here of the wickedness of human nature! It was the Sabbath day, when these things happened. It was in the synagogue, where men were assembled to hear the word and worship God. Yet even on the day of God, and at the time of worshiping God, these wretched formalists were plotting mischief against our Lord. The very men who pretended to such strictness and, sanctity in little things, were full of malicious and angry thoughts in the midst of the congregation. (Prov. 5:14.) Christ's people must not expect to fare better than their Master. They are always watched by an ill-natured and spiteful world. Their conduct is scanned with a keen and jealous eye. Their ways are noted and diligently observed. They are marked men. They can do nothing without the world's noticing it. Their dress, their expenditure, their employment of time, their conduct in all the relations of life, are all rigidly and closely marked. Their adversaries wait for their halting, and if at any time they fall into an error, the ungodly rejoice. It is good for all Christians to keep this before their minds. Wherever we go, and whatever we do, let us remember that, like our Master, we are "watched."

The words behind it

9 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 8:4

    Then Jesus instructed him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift prescribed by Moses, as a testimony to them.”

    it leads to

    • Leviticus 14:2–32

      “This is the law for the one afflicted with a skin disease on the day of his cleansing, when he is brought to the priest.

    • Mark 7:36

      Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.

      Reached by 2 separate paths from here.

    • Luke 5:14

      “Do not tell anyone,” Jesus instructed him. “But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.”

    • Luke 17:14

      When Jesus saw them, He said, “Go, show yourselves to the priests.” And as they were on their way, they were cleansed.

  • Through

    Mark 1:34

    And He healed many who were ill with various diseases and drove out many demons. But He would not allow the demons to speak, because they knew who He was.

    it leads to

    • Luke 4:41

      Demons also came out of many people, shouting, “You are the Son of God!” But He rebuked the demons and would not allow them to speak, because they knew He was the Christ.

      Reached by 2 separate paths from here.

  • Through

    Mark 1:25

    But Jesus rebuked the spirit. “Be silent!” He said. “Come out of him!”

    it leads to

    • Mark 1:34

      And He healed many who were ill with various diseases and drove out many demons. But He would not allow the demons to speak, because they knew who He was.

      Reached by 2 separate paths from here.

  • Through

    Acts 16:18

    She continued this for many days. Eventually Paul grew so aggravated that he turned and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” And…

    it leads to

    • Mark 16:17

      And these signs will accompany those who believe: In My name they will drive out demons; they will speak in new tongues;

    • Luke 10:17–19

      The seventy-two returned with joy and said, “Lord, even the demons submit to us in Your name.”

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.

This page draws on Alexander Maclaren, Expositions of Holy Scripture, Mark; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748) and Matthew Henry, Commentary on the Whole Bible.