Malachi 3:10
in Malachi 3Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure.
BSB
The same verse in ASV and KJV ▾
ASV
Bring ye the whole tithe into the store-house, that there may be food in my house, and prove me now herewith, saith Jehovah of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
KJV
Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
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This verse in Malachi 3
Commentary
12 notes on this verseListen, then, impious one. You know that everything belongs to God; you will not give the Creator of all things something of his own? The Lord God is not in want; he does not demand recompense but honor. He does not require you to pay …
This site's exposition
Will a man rob God
on Malachi 3:8-10
Will a man rob God? names the specific form the people's unfaithfulness has taken, withheld tithes and offerings, and the Lord's answer is direct, ye are cursed with a curse, for ye have robbed me, even this whole nation. Bring ye all the tithes into the storehouse sets the remedy inside the covenant's own terms, provision for the Levites and the temple service rather than a private transaction between an individual and personal wealth, and the test offered, prove me now herewith, is addressed to the nation's corporate obedience rather than promised as a formula for any one giver. The windows of heaven opened and a blessing poured out belongs to this covenant setting, the commentators reading it as agricultural abundance answering a specific national failure rather than a general principle detached from it.
The record, by era
The Church Fathers1 voice
(Verse 7 and following) Return to me, and I will return to you, says the Lord of hosts. But you say, 'How shall we return?' Will man rob God? Yet you are robbing me. But you say, 'How have we robbed you?' In your tithes and contributions. You are cursed with a curse, for you are robbing me, the whole nation of you. Bring the full tithe into the storehouse, that there may be food in my house.
The Puritans and the Awakening3 voices
Bring ye all the tithes into the storehouse,.... Or "treasury" (e); for there were places in the temple where the tithe was put, and from thence distributed to the priests and Levites, for the support of their families, as they wanted.
The oil that is multiplied shall not be stayed as long as there are vessels to receive it, 2 Kings iv. Note, God will not only be reconciled to sinners that repent and reform, but he will be a benefactor, a bountiful benefactor, to them. We are never straitened in him, but often straitened in our own bosoms.
They by their own superstitions made the service of God a task and drudgery to themselves, and then complained of it as a hard service. The yoke of Christ is easy; it is the yoke of antichrist that is heavy. [3.] They complained that they had got nothing by their religion; they were still in poverty and affliction, and behindhand in the world.
The Nineteenth Century1 voice
Bring ye all the tithes - They had so withheld these that the priests had not food enough to support life, and the sacred service was interrupted. See Neh 13:10. And prove me now herewith - What ye give to God shall never lessen your store. Give as ye should, and see whether I will not so increase your store by opening the windows of heaven - giving you rain and fruitful seasons - that your barns and granaries shall not be able to contain the abundance of your harvests and vintage.
5 more voices on this verse
The Nineteenth Century5 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
GESENIUS not so well translates, "Even to a failure of sufficiency," which in the case of God could never arise, and therefore means for ever, perpetually: so Ps 72:5, "as long as the sun and moon endure"; literally, "until a failure of the sun and moon," which is never to be; and therefore means, for ever.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Reproof for the non-payment of tithes and offerings, which is the cause of their national calamities, and promise of prosperity on their paying them. from . . . days of your fathers--Ye live as your fathers did when they brought on themselves the Babylonian captivity, and ye wish to follow in their steps.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3036: “Proving God” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
IT was my pleasure and my privilege, some time ago, to address you from the whole of this verse—"Bring you all the tithes into the storehouse, that there may be meat in your house, and prove Me now herewith, says the Lord of Hosts, if I will not open you the windows of Heaven, and pour you out a blessing, that there shall not be room enough to receive it."
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3036: “Proving God” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
IT was my pleasure and my privilege, some time ago, to address you from the whole of this verse—"Bring you all the tithes into the storehouse, that there may be meat in your house, and prove Me now herewith, says the Lord of Hosts, if I will not open you the windows of Heaven, and pour you out a blessing, that there shall not be room enough to receive it." If I rightly remember, we had at that time enough room, but very soon afterwards, when we strove to serve our God more, He did really pour us out such a blessing that we had not room to receive it! Then we enlarged this house—still the blessing flowed so copiously that there was no room to receive it and I might have preached again from the same text, to remind you again of the promise. This morning, feeling that we are about to enter on a new enterprise to God's honor and Glory, I thought I would endeavor to stir up your pure minds by way of remembrance, for which purpose I select such a text as this, "Prove Me now." According to the laws of our country, no man can be condemned until his guilt is proved. It were well if we all carried out the same justice toward God which we expect from our fellow men, but how frequently will men condemn the acts of their God as being hard and unkind! They do not say so—they dare not—they scarcely admit that they thinkso, but there is a kind of lurking imagination hardly amounting to a deliberate thought which leads them to fear that God has forgotten to be gracious and will no longer be mindful of them. Let us never, my Friends, think harshly of our God till we can prove something against Him. He says to all His unbelieving children who are doubtful of His goodness and His Grace, "Prove Me now.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Bring the whole tithes - , not a part only, keeping back more or less, and, as he had said, defrauding God, offering, like Ananias, apart, as if it had been the whole; into the treasury, where they were collected in the time of Hezekiah and again, at this time, by the direction of Nehemiah, “so that there shall be food,” not superfluity, in My house “for those who minister in the house of My sanctuary.” Neh 13:10-23. “The Levites and singers had, before the reformation, fled every one to his field, because the portion of the Levites had not been given them.” On Nehemiah’s remonstrance, aided by Malachi, “the tithe of corn and the wine and the new oil were brought into the treasuries.” Bring the whole tithes - o “Thou knowest that all things which come to thee are God’s, and dost not thou give of His own to the Creator of all? The Lord God needeth not: He asketh not a reward, but reverence: He asketh not anything of thine, to restore to Him. He asketh of thee “first-fruits and tithes.” Niggard, what wouldest thou do, if He took nine parts to Himself, and left thee the tenth? What if He said to thee; ‘Man, thou art Mine, Who made thee; Mine is the land which thou tillest; Mine are the seeds, which thou sowest; Mine are the animals, which thou weariest; Mine are the showers, Mine the winds, Mine the sun’s heat; and since Mine are all the elements, whereby thou livest, thou who givest only the labor of thine hands, deservest only the tithes.’ But since Almighty God lovingly feeds us, He gives most ample reward to us who labor little: claiming to Himself the tithes only, He has condoned us all the rest.” And prove Me now herewith, in or by this thing - God pledges Himself to His creatures, in a way in which they themselves can verify. […]
How the passage was read
What the Jewish commentators add
so that there may be nourishment in My House There shall be food accessible for My servants.
1 more on this passage, in their own words ▾
And I will rebuke the devourer for your sake The finishing locusts and the shearing locusts, which devour the grain of your field and your vines.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
29 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הָבִ֨יאוּ | haviu | bring | H935 → | 2568 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| הַֽמַּעֲשֵׂ֜ר | hamaaser | the tithe | H4643 → | |
| אֶל־ | ʾel- | into | H413 → | 5510 times |
| בֵּ֣ית | beit | [the] house of | H1004 → | |
| הָאוֹצָ֗ר | haotzar | the store | H214 → | |
| וִיהִ֥י | vihi | so it may be | H1961 → | 3559 times |
| טֶ֙רֶף֙ | teref | food | H2964 → | |
| בְּבֵיתִ֔י | beveiti | in house my | H1004 → | |
| וּבְחָנ֤וּנִי | uvechanuni | and test me | H974 → | |
| נָא֙ | na' | please | H4994 → | 404 times |
| בָּזֹ֔את | bazot | by this | H2063 → | 603 times |
| אָמַ֖ר | ʾamar | he says | H559 → | 5305 times |
| יְהוָ֣ה | yahweh | Yahweh | H3068 → | 6520 times |
| צְבָא֑וֹת | tzevaot | of hosts | H6635 → | 485 times |
| אִם־ | ʾim- | if | H518 → | 1069 times |
| לֹ֧א | lo' | not | H3808 → | 5168 times |
| אֶפְתַּ֣ח | ʾeftach | I will open | H6605 → | |
| לָכֶ֗ם | lakhem | for you | ||
| אֵ֚ת | ʾet | <obj.> | H853 → | 10935 times |
| אֲרֻבּ֣וֹת | ʾarubot | [the] windows of | H699 → | |
| הַשָּׁמַ֔יִם | hashamayim | the heavens | H8064 → | |
| וַהֲרִיקֹתִ֥י | vaharikoti | and I will pour out | H7324 → | |
| לָכֶ֛ם | lakhem | for you | ||
| בְּרָכָ֖ה | berakhah | blessing | H1293 → | |
| עַד־ | ʾad- | until | H5704 → | 1261 times |
| בְּלִי־ | beli- | not | H1097 → | |
| דָֽי׃ | dai | sufficiency | H1767 → |
הָבִ֨יאוּbring
haviuH935 →2568 times
אֶת־<obj.>
ʾet-H853 →10935 times
כָּל־all
kol-H3605 →5413 times
הַֽמַּעֲשֵׂ֜רthe tithe
hamaaserH4643 →
אֶל־into
ʾel-H413 →5510 times
בֵּ֣ית[the] house of
beitH1004 →
הָאוֹצָ֗רthe store
haotzarH214 →
וִיהִ֥יso it may be
vihiH1961 →3559 times
טֶ֙רֶף֙food
terefH2964 →
בְּבֵיתִ֔יin house my
beveitiH1004 →
וּבְחָנ֤וּנִיand test me
uvechanuniH974 →
נָא֙please
na'H4994 →404 times
בָּזֹ֔אתby this
bazotH2063 →603 times
אָמַ֖רhe says
ʾamarH559 →5305 times
יְהוָ֣הYahweh
yahwehH3068 →6520 times
צְבָא֑וֹתof hosts
tzevaotH6635 →485 times
אִם־if
ʾim-H518 →1069 times
לֹ֧אnot
lo'H3808 →5168 times
אֶפְתַּ֣חI will open
ʾeftachH6605 →
לָכֶ֗םfor you
lakhem
אֵ֚ת<obj.>
ʾetH853 →10935 times
אֲרֻבּ֣וֹת[the] windows of
ʾarubotH699 →
הַשָּׁמַ֔יִםthe heavens
hashamayimH8064 →
וַהֲרִיקֹתִ֥יand I will pour out
vaharikotiH7324 →
לָכֶ֛םfor you
lakhem
בְּרָכָ֖הblessing
berakhahH1293 →
עַד־until
ʾad-H5704 →1261 times
בְּלִי־not
beli-H1097 →
דָֽי׃sufficiency
daiH1767 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 6:33But seek first the kingdom of God and His righteousness, and all these things will be added unto you.
it leads to
- Psalms 34:9–10
Fear the LORD, you His saints, for those who fear Him lack nothing.
Reached by 2 separate paths from here.
- Luke 12:31
But seek His kingdom, and these things will be added unto you.
- Matthew 5:6
Blessed are those who hunger and thirst for righteousness, for they will be filled.
- John 6:27
Do not work for food that perishes, but for food that endures to eternal life, which the Son of Man will give you. For on Him God the Father has placed His seal of…
- Psalms 84:11–12
For the LORD God is a sun and a shield; the LORD gives grace and glory; He withholds no good thing from those who walk with integrity.
- Psalms 34:9–10
Through
Psalms 37:3Trust in the LORD and do good; dwell in the land and cultivate faithfulness.
it leads to
- Jeremiah 17:7–8
But blessed is the man who trusts in the LORD, whose confidence is in Him.
- Matthew 6:31–33
Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’
- Psalms 62:8
Trust in Him at all times, O people; pour out your hearts before Him. God is our refuge. Selah
- Jeremiah 17:7–8
Where this verse is studied
On this page
About Malachi

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Caesarius of Arles, SERMON 33:2; Carl Friedrich Keil, The Twelve Minor Prophets; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3036: “Proving God” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Malachi; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
