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Malachi 3:10

in Malachi 3

Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure.

BSB

The same verse in ASV and KJV

ASV

Bring ye the whole tithe into the store-house, that there may be food in my house, and prove me now herewith, saith Jehovah of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.

KJV

Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.

This verse in Malachi 3

Commentary

12 notes on this verse

A commentator

Caesarius of Arles

SERMON 33:2 · Written before 542.

Listen, then, impious one. You know that everything belongs to God; you will not give the Creator of all things something of his own? The Lord God is not in want; he does not demand recompense but honor. He does not require you to pay …

This site's exposition

Will a man rob God

on Malachi 3:8-10

Will a man rob God? names the specific form the people's unfaithfulness has taken, withheld tithes and offerings, and the Lord's answer is direct, ye are cursed with a curse, for ye have robbed me, even this whole nation. Bring ye all the tithes into the storehouse sets the remedy inside the covenant's own terms, provision for the Levites and the temple service rather than a private transaction between an individual and personal wealth, and the test offered, prove me now herewith, is addressed to the nation's corporate obedience rather than promised as a formula for any one giver. The windows of heaven opened and a blessing poured out belongs to this covenant setting, the commentators reading it as agricultural abundance answering a specific national failure rather than a general principle detached from it.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Malachi · Written before 420.

proposed

(Verse 7 and following) Return to me, and I will return to you, says the Lord of hosts. But you say, 'How shall we return?' Will man rob God? Yet you are robbing me. But you say, 'How have we robbed you?' In your tithes and contributions. You are cursed with a curse, for you are robbing me, the whole nation of you. Bring the full tithe into the storehouse, that there may be food in my house.

The Puritans and the Awakening3 voices

Bring ye all the tithes into the storehouse,.... Or "treasury" (e); for there were places in the temple where the tithe was put, and from thence distributed to the priests and Levites, for the support of their families, as they wanted.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The oil that is multiplied shall not be stayed as long as there are vessels to receive it, 2 Kings iv. Note, God will not only be reconciled to sinners that repent and reform, but he will be a benefactor, a bountiful benefactor, to them. We are never straitened in him, but often straitened in our own bosoms.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

They by their own superstitions made the service of God a task and drudgery to themselves, and then complained of it as a hard service. The yoke of Christ is easy; it is the yoke of antichrist that is heavy. [3.] They complained that they had got nothing by their religion; they were still in poverty and affliction, and behindhand in the world.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Bring ye all the tithes - They had so withheld these that the priests had not food enough to support life, and the sacred service was interrupted. See Neh 13:10. And prove me now herewith - What ye give to God shall never lessen your store. Give as ye should, and see whether I will not so increase your store by opening the windows of heaven - giving you rain and fruitful seasons - that your barns and granaries shall not be able to contain the abundance of your harvests and vintage.
5 more voices on this verse

The Nineteenth Century5 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

GESENIUS not so well translates, "Even to a failure of sufficiency," which in the case of God could never arise, and therefore means for ever, perpetually: so Ps 72:5, "as long as the sun and moon endure"; literally, "until a failure of the sun and moon," which is never to be; and therefore means, for ever.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Reproof for the non-payment of tithes and offerings, which is the cause of their national calamities, and promise of prosperity on their paying them. from . . . days of your fathers--Ye live as your fathers did when they brought on themselves the Babylonian captivity, and ye wish to follow in their steps.
IT was my pleasure and my privilege, some time ago, to address you from the whole of this verse—"Bring you all the tithes into the storehouse, that there may be meat in your house, and prove Me now herewith, says the Lord of Hosts, if I will not open you the windows of Heaven, and pour you out a blessing, that there shall not be room enough to receive it."
IT was my pleasure and my privilege, some time ago, to address you from the whole of this verse—"Bring you all the tithes into the storehouse, that there may be meat in your house, and prove Me now herewith, says the Lord of Hosts, if I will not open you the windows of Heaven, and pour you out a blessing, that there shall not be room enough to receive it." If I rightly remember, we had at that time enough room, but very soon afterwards, when we strove to serve our God more, He did really pour us out such a blessing that we had not room to receive it! Then we enlarged this house—still the blessing flowed so copiously that there was no room to receive it and I might have preached again from the same text, to remind you again of the promise. This morning, feeling that we are about to enter on a new enterprise to God's honor and Glory, I thought I would endeavor to stir up your pure minds by way of remembrance, for which purpose I select such a text as this, "Prove Me now." According to the laws of our country, no man can be condemned until his guilt is proved. It were well if we all carried out the same justice toward God which we expect from our fellow men, but how frequently will men condemn the acts of their God as being hard and unkind! They do not say so—they dare not—they scarcely admit that they thinkso, but there is a kind of lurking imagination hardly amounting to a deliberate thought which leads them to fear that God has forgotten to be gracious and will no longer be mindful of them. Let us never, my Friends, think harshly of our God till we can prove something against Him. He says to all His unbelieving children who are doubtful of His goodness and His Grace, "Prove Me now.
Bring the whole tithes - , not a part only, keeping back more or less, and, as he had said, defrauding God, offering, like Ananias, apart, as if it had been the whole; into the treasury, where they were collected in the time of Hezekiah and again, at this time, by the direction of Nehemiah, “so that there shall be food,” not superfluity, in My house “for those who minister in the house of My sanctuary.” Neh 13:10-23. “The Levites and singers had, before the reformation, fled every one to his field, because the portion of the Levites had not been given them.” On Nehemiah’s remonstrance, aided by Malachi, “the tithe of corn and the wine and the new oil were brought into the treasuries.” Bring the whole tithes - o “Thou knowest that all things which come to thee are God’s, and dost not thou give of His own to the Creator of all? The Lord God needeth not: He asketh not a reward, but reverence: He asketh not anything of thine, to restore to Him. He asketh of thee “first-fruits and tithes.” Niggard, what wouldest thou do, if He took nine parts to Himself, and left thee the tenth? What if He said to thee; ‘Man, thou art Mine, Who made thee; Mine is the land which thou tillest; Mine are the seeds, which thou sowest; Mine are the animals, which thou weariest; Mine are the showers, Mine the winds, Mine the sun’s heat; and since Mine are all the elements, whereby thou livest, thou who givest only the labor of thine hands, deservest only the tithes.’ But since Almighty God lovingly feeds us, He gives most ample reward to us who labor little: claiming to Himself the tithes only, He has condoned us all the rest.” And prove Me now herewith, in or by this thing - God pledges Himself to His creatures, in a way in which they themselves can verify. […]

How the passage was read

What the Jewish commentators add

so that there may be nourishment in My House There shall be food accessible for My servants.
Rashi: France, 1040–1105 · Rashi on Malachi 3:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
And I will rebuke the devourer for your sake The finishing locusts and the shearing locusts, which devour the grain of your field and your vines.
Rashi: France, 1040–1105 · Rashi on Malachi 3:11:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

29 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הָבִ֨יאוּbring

    haviuH9352568 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • כָּל־all

    kol-H36055413 times

  • הַֽמַּעֲשֵׂ֜רthe tithe

    hamaaserH4643

  • אֶל־into

    ʾel-H4135510 times

  • בֵּ֣ית[the] house of

    beitH1004

  • הָאוֹצָ֗רthe store

    haotzarH214

  • וִיהִ֥יso it may be

    vihiH19613559 times

  • טֶ֙רֶף֙food

    terefH2964

  • בְּבֵיתִ֔יin house my

    beveitiH1004

  • וּבְחָנ֤וּנִיand test me

    uvechanuniH974

  • נָא֙please

    na'H4994404 times

  • בָּזֹ֔אתby this

    bazotH2063603 times

  • אָמַ֖רhe says

    ʾamarH5595305 times

  • יְהוָ֣הYahweh

    yahwehH30686520 times

  • צְבָא֑וֹתof hosts

    tzevaotH6635485 times

  • אִם־if

    ʾim-H5181069 times

  • לֹ֧אnot

    lo'H38085168 times

  • אֶפְתַּ֣חI will open

    ʾeftachH6605

  • לָכֶ֗םfor you

    lakhem

  • אֵ֚ת<obj.>

    ʾetH85310935 times

  • אֲרֻבּ֣וֹת[the] windows of

    ʾarubotH699

  • הַשָּׁמַ֔יִםthe heavens

    hashamayimH8064

  • וַהֲרִיקֹתִ֥יand I will pour out

    vaharikotiH7324

  • לָכֶ֛םfor you

    lakhem

  • בְּרָכָ֖הblessing

    berakhahH1293

  • עַד־until

    ʾad-H57041261 times

  • בְּלִי־not

    beli-H1097

  • דָֽי׃sufficiency

    daiH1767

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 6:33

    But seek first the kingdom of God and His righteousness, and all these things will be added unto you.

    it leads to

    • Psalms 34:9–10

      Fear the LORD, you His saints, for those who fear Him lack nothing.

      Reached by 2 separate paths from here.

    • Luke 12:31

      But seek His kingdom, and these things will be added unto you.

    • Matthew 5:6

      Blessed are those who hunger and thirst for righteousness, for they will be filled.

    • John 6:27

      Do not work for food that perishes, but for food that endures to eternal life, which the Son of Man will give you. For on Him God the Father has placed His seal of…

    • Psalms 84:11–12

      For the LORD God is a sun and a shield; the LORD gives grace and glory; He withholds no good thing from those who walk with integrity.

  • Through

    Psalms 37:3

    Trust in the LORD and do good; dwell in the land and cultivate faithfulness.

    it leads to

    • Jeremiah 17:7–8

      But blessed is the man who trusts in the LORD, whose confidence is in Him.

    • Matthew 6:31–33

      Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’

    • Psalms 62:8

      Trust in Him at all times, O people; pour out your hearts before Him. God is our refuge. Selah

Where this verse is studied

About Malachi

Ezra Reads the Law to the People, Gustave Doré, 1866. Public domain.
Ezra Reads the Law to the People, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Caesarius of Arles, SERMON 33:2; Carl Friedrich Keil, The Twelve Minor Prophets; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3036: “Proving God” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Malachi; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.