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Luke 7:31

in Luke 7

“To what, then, can I compare the men of this generation? What are they like?

BSB

The same verse in ASV and KJV ▾

ASV

Whereunto then shall I liken the men of this generation, and to what are they like?

KJV

And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?

This verse in Luke 7

Commentary

13 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And the Lord said - Almost every MS. of authority and importance, with most of the versions, omit these words. As the Evangelistaria (the books which contained those portions of the Gospels which were read in the Churches) began at this verse, the words were probably at first used by them, to introduce the following parable. There is the fullest proof that they never made a part of Luke’s text. Every critic rejects them. Bengel and Griesbach leave them out of the text.

This site's exposition

All the people who heard this

on Luke 7:29-35

The tax collectors acknowledged God’s justice, while the Pharisees and experts in the law rejected God’s purpose for themselves. Luke states the divide as history before Jesus states it as parable, children in the marketplace refusing both John and the Son of Man.

This site's exposition

can I compare the men of this generation

Adam Clarke notes that the older manuscripts lack the words the Lord said at the head of this verse, which lectionaries once added. Matthew Henry says Jesus looks for a picture foolish enough to fit them. The answer comes in the children of verse 32.

The record, by era

The Church Fathers1 voice

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 39 · Written before 444.

proposed

We therefore also, as I said, must closely examine with the discerning eye of the mind whatever is done, and search into the nature of actions, that so we may approve of that which is without blame, while we reject that which is counterfeit.

The Medieval Church3 voices

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

To what, then, shall I compare the men of this generation, and what are they like? They are like children sitting in the marketplace, calling to one another and saying: We played the flute for you, and you did not dance. We wailed, and you …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

The Jewish generation is compared to children, because formerly they had prophets for their teachers, of whom it is said, Out of the mouths of babes and sucklings hast thou perfected praise.

A commentator

Bonaventure

Commentary on Luke, Chapter 7 · Written in the 13th century.

proposed

But the Lord said: To whom then shall I liken etc. After our Savior extolled the prerogative of virtue in John, here he rebukes the perfidy of unbelief in the people, whose unbelief he rebukes in four ways. For he charges them with infidelity, with …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): " Whereunto shall I liken the men of this generation? What can I think of absurd enough to represent them by? They are, then, like children sitting in the market-place, that mind nothing that is serious, but are as full of play as they can hold.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens+odd-straight-quotes

5 more voices on this verse

The Puritans and the Awakening2 voices

And the Lord said,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Christ comforting a poor penitent that applied herself to him, all in tears of godly sorrow for sin, assuring her that her sins were pardoned, and justifying himself in the favour he showed her against the cavils of a proud Pharisee,

The Nineteenth Century3 voices

We learn, in the first place, from these verses — that the hearts of unconverted men are often desperately perverse as well as wicked. Our Lord brings out this lesson in a remarkable comparison — describing the generation of men among whom He lived while He was on earth. He compares them to children . He says, that children at play were not more wayward, perverse, and hard to please — than the Jews of His day. Nothing would satisfy them. They were always finding fault. Whatever ministry God employed among them — they took exception to it.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

CHRIST'S FEET WASHED WITH TEARS. 37, 38. a sinner--one who had led a profligate life. Note.--There is no ground whatever for the popular notion that this woman was Mary Magdalene, nor do we know what her name was.
We learn, in the first place, from these verses — that the hearts of unconverted men are often desperately perverse as well as wicked. Our Lord brings out this lesson in a remarkable comparison — describing the generation of men among whom He lived while He was on earth. He compares them to children . He says, that children at play were not more wayward, perverse, and hard to please — than the Jews of His day. Nothing would satisfy them. They were always finding fault. Whatever ministry God employed among them — they took exception to it. Whatever messenger God sent among them — they were not pleased. First came John the Baptist — living a retired, ascetic, self-denying life. At once the Jews said, "He has a demon!" After him the Son of Man came — eating and drinking, and adopting habits of social life like the ordinary run of men. At once the Jews accused Him of being a glutton and a drunkard! In short, it became evident that the Jews were determined to receive no message from God at all. Their pretended objections, were only a cloak to cover over their hatred of God's truth. What they really disliked was, not so much God's ministers — as God Himself. Perhaps we read this account with wonder and surprise. We think that never were men so wickedly unreasonable, as these Jews were. But are we sure that their conduct is not continually repeated among Christians? Do we not know that the same thing is continually going on around us at the present day? As strange as it may seem at first sight — the generation which will neither "dance" when their companions "play the flute," nor "lament" when they "sing a dirge" — is only too numerous in the Church of Christ. Is it not a fact that many who strive to serve Christ faithfully, and walk closely with God — find their neighbors and relations always dissatisfied with their conduct?

The words behind it

12 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Mark 4:30

    Then He asked, “To what can we compare the kingdom of God? With what parable shall we present it?

    it leads to

    • Matthew 13:31–32

      He put before them another parable: “The kingdom of heaven is like a mustard seed that a man planted in his field.

    • Luke 13:18–21

      Then Jesus asked, “What is the kingdom of God like? To what can I compare it?

    • Lamentations 2:13

      What can I say for you? To what can I compare you, O Daughter of Jerusalem? To what can I liken you, that I may console you, O Virgin Daughter of Zion? For your…

  • Through

    Lamentations 2:13

    What can I say for you? To what can I compare you, O Daughter of Jerusalem? To what can I liken you, that I may console you, O Virgin Daughter of Zion? For your…

    it leads to

    • Lamentations 1:12

      Is this nothing to you, all you who pass by? Look around and see! Is there any sorrow like mine, which was inflicted on me, which the LORD made me suffer on the day…

    • 2 Samuel 5:20

      So David went to Baal-perazim, where he defeated the Philistines and said, “Like a bursting flood, the LORD has burst out against my enemies before me.” So he called that place Baal-perazim.

    • Jeremiah 8:22

      Is there no balm in Gilead? Is no physician there? Why then has the health of the daughter of my people not been restored?

    • Jeremiah 14:17

      You are to speak this word to them: ‘My eyes overflow with tears; day and night they do not cease, for the virgin daughter of my people has been shattered by a crushing blow,…

    • Jeremiah 30:12–15

      For this is what the LORD says: “Your injury is incurable; your wound is grievous.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 7; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 39; J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748) and Matthew Henry, Commentary on the Whole Bible.