Luke 7:20
in Luke 7When the men came to Jesus, they said, “John the Baptist sent us to ask, ‘Are You the One who was to come, or should we look for someone else?’”
BSB
The same verse in ASV and KJV ▾
ASV
And when the men were come unto him, they said, John the Baptist hath sent us unto thee, saying, Art thou he that cometh, or look we for another?
KJV
When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?
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This verse in Luke 7
Commentary
14 notes on this verseBut we have before said, that mystically John was the type of the Law, which was the forerunner of Christ. John then sends his disciples to Christ, that they might obtain the filling up of their knowledge, for Christ is the fulfilling of the Law. And perhaps those disciples are the two nations, of whom the one of the Jews believed, the other of the Gentiles believed because they heard. They wished then to see, because blessed are the eyes that see.
This site's exposition
John’s disciples informed him
on Luke 7:18-23
From prison John sends to ask, Are You the One who was to come, for he heard of works without the judgment he had preached. Jesus answers from Isaiah 35 and 61: the blind receive sight and the dead are raised.
This site's exposition
John the Baptist sent us to ask
The men came to Jesus and repeat the question of John word for word. John Gill places John in prison at the castle of Machaerus. Cyril of Alexandria suggests John sent the men so his disciples would learn from the words of Jesus.
The record, by era
The Church Fathers5 voices
Why does John send his disciples to the Lord to ask him: Are you the one who is coming, or should we expect another? (Matthew 11:3 and Luke 7:20) When he had previously said about the same person: Behold the Lamb of God, behold him who takes away the sins of the world. (John 1:29) We have spoken more fully on this question in the Commentaries of Matthew. Therefore, it is clear that you do not have these books yourself, since you ask such questions. However, we must briefly summarize so as not to seem completely silent.
John sent them to him not to interrogate him, but rather that the Lord might confirm those former things that John had proclaimed to them. John was directing the minds of his disciples toward the Lord.… He sent them out in such a way that, …
And because we have already said above (in Luke, chapter 3) that John is a type of the Law, which was a precursor of Christ, it is right that the Law, which held captive the hearts of the faithless as if in eternal prisons, was physically enclosed, with its fertile entrails of punishments and doors of madness restrained, would not be able to bring about the complete fulfillment of the testimony of the Lord's dispensation without the consent of the Gospel. Indeed, the Law prophesied the grace of baptism through the cloud and the sea in Exodus; it foreshadowed spiritual food in the lamb (Exodus 12:3); it designated an everlasting fountain in the rock (Exodus 17:6); it revealed the forgiveness of sins in Leviticus (Leviticus 25:10); it announced the kingdom of heaven in the Psalms; it most clearly declared the promised land in Joshua.
(Thes. lib. 11. c. 4.) Or he asks the question by economy. For as the forerunner he knew the mystery of Christ's passion, but that his disciples might be convinced how great was the excellence of the Saviour, he sent the more understanding of them, instructing them to enquire and learn from the very words of the Saviour, whether it was He who was expected; as it is added, But when the men were come unto him, they said, John the Baptist hath sent us unto thee, saying, Art thou He, &c.
A commentator
Cyril of AlexandriaCommentary on the Gospel of Luke, Sermon 37 · Written before 444.
proposed
Inasmuch as Christ by nature and in truth is God, the purpose of John did not escape Him, but as well knowing the cause of his disciples' coming, He especially at that particular time began accomplishing divine miracles many times more numerous than those which He had hitherto wrought. For so the wise Evangelist has told us, saying, "In that same hour He healed many of sicknessess and of scourges, and of evil spirits: and gave sight to many that were blind." Having then been made spectators and eyewitnesses of His greatness, and gathered into them a great admiration of His power and ability, they bring forward the question, and beg in John's name to be informed, whether He is He Who cometh.
6 more voices on this verse
The Church Fathers1 voice
With this fear, therefore, even John asks the question, "Art thou He that should come, or look we for another? " -simply inquiring whether He was come as He whom he was looking for.
The Medieval Church1 voice
There is subjoined moreover thirdly the report of the question put forth through the ministry of the disciples, when it is added: And when the men had come to him. These two men were prefigured by the two spies sent beyond the Jordan, Joshua two. …
The Puritans and the Awakening2 voices
When the men were come to him,.... To Jesus; "those two men", as the Arabic version reads; "the disciples", as the Persic version; the same that John sent from the castle of Machaerus, where he was now a prisoner, to Christ, who was teaching in some city or town of Galilee: they said, John the Baptist; so well known by his being the administrator of the ordinance of baptism: hath sent us unto thee, saying, art thou he that should come, or look we for another? See Gill on Mat 11:3.
We are sure that God has promised that a Saviour shall come, an anointed Saviour; we are as sure that what he has promised he will perform in its season. If this Jesus be that promised Messiah, we will receive him, and will look for no other; but, if not, we will continue our expectations, and, though he tarry, will wait for him.
The Nineteenth Century2 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
John's life was drawing to a close. His opportunities of active usefulness were ended. A long imprisonment, or a violent death — were the only prospects before him. Yet even in these dark days, we see this holy man maintaining his old ground, as a witness to Christ. He is the same man that he was when he cried, "Behold the Lamb of God!" To testify of Christ, was his continual work as a preacher at liberty. To send men to Christ — was one of his last works as a prisoner in chains.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
John's life was drawing to a close. His opportunities of active usefulness were ended. A long imprisonment, or a violent death — were the only prospects before him. Yet even in these dark days, we see this holy man maintaining his old ground, as a witness to Christ. He is the same man that he was when he cried, "Behold the Lamb of God!" To testify of Christ, was his continual work as a preacher at liberty. To send men to Christ — was one of his last works as a prisoner in chains. We should mark, in these verses — the wise fore-thought which John exhibited about his disciples, before he left the world. He sent some of them to Jesus, with a message of inquiry, "Are you the One who was to come — or should we expect someone else?" He doubtless calculated that they would receive such an answer as would make an indelible impression on their minds — and he was right. They got an answer in deeds, as well as words. They received an answer which probably produced a deeper effect than any arguments which they could have heard from their master's lips. We can easily imagine that John the Baptist must have felt much concern about the future course of his disciples. He knew their ignorance and weakness in the faith. He knew how natural it was for them to regard the disciples of Jesus with feelings of jealousy and envy. He knew how likely it was that a petty party-spirit would creep in among them, and make them keep aloof from Christ when their own master was dead and gone. Against this unhappy state of things, he makes provision — as far as possible, while he is yet alive. He sends some of them to Jesus, that they may see for themselves what kind of teacher He is, and not reject Him unseen and unheard. He takes care to supply them with the strongest evidence that our Lord was indeed the Messiah.
The words behind it
22 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Παραγενόμενοι | paragenomenoi | Having come | G3854 → | 36 times |
| δὲ | de | then | G1161 → | 2765 times |
| πρὸς | pros | to | G4314 → | 700 times |
| αὐτὸν | auton | Him | G846 → | 5565 times |
| οἱ | hoi | the | G3588 → | 19766 times |
| ἄνδρες | andres | men | G435 → | 216 times |
| εἶπαν· | eipan | said; | G2036 → | 925 times |
| Ἰωάννης | ioannes | John | G2491 → | 134 times |
| ὁ | ho | the | G3588 → | 19766 times |
| βαπτιστὴς | baptistes | Baptist | G910 → | 12 times |
| ἀπέστειλεν | apesteilen | has sent | G649 → | 132 times |
| ἡμᾶς | hemas | us | G3165 → | 1936 times |
| πρὸς | pros | to | G4314 → | 700 times |
| σὲ | se | you | G4771 → | 2973 times |
| λέγων· | legon | saying; | G3004 → | 1325 times |
| σὺ | su | You yourself | G4771 → | 2973 times |
| εἶ | ei | are | G1510 → | 2333 times |
| ὁ | ho | the | G3588 → | 19766 times |
| ἐρχόμενος, | erchomenos | coming [One], | G2064 → | 628 times |
| ἢ | e | or | G2228 → | 342 times |
| ἄλλον | allon | another | G243 → | 155 times |
| προσδοκῶμεν; | prosdokomen | are we to look for? | G4328 → | 16 times |
ΠαραγενόμενοιHaving come
paragenomenoiG3854 →36 times
δὲthen
deG1161 →2765 times
πρὸςto
prosG4314 →700 times
αὐτὸνHim
autonG846 →5565 times
οἱthe
hoiG3588 →19766 times
ἄνδρεςmen
andresG435 →216 times
εἶπαν·said;
eipanG2036 →925 times
ἸωάννηςJohn
ioannesG2491 →134 times
ὁthe
hoG3588 →19766 times
βαπτιστὴςBaptist
baptistesG910 →12 times
ἀπέστειλενhas sent
apesteilenG649 →132 times
ἡμᾶςus
hemasG3165 →1936 times
πρὸςto
prosG4314 →700 times
σὲyou
seG4771 →2973 times
λέγων·saying;
legonG3004 →1325 times
σὺYou yourself
suG4771 →2973 times
εἶare
eiG1510 →2333 times
ὁthe
hoG3588 →19766 times
ἐρχόμενος,coming [One],
erchomenosG2064 →628 times
ἢor
eG2228 →342 times
ἄλλονanother
allonG243 →155 times
προσδοκῶμεν;are we to look for?
prosdokomenG4328 →16 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Luke 7:19So John called two of his disciples and sent them to ask the Lord, “Are You the One who was to come, or should we look for someone else?”
it leads to
- John 4:25
The woman said, “I know that Messiah” (called Christ) “is coming. When He comes, He will explain everything to us.”
- Isaiah 9:6–7
For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of…
- Isaiah 40:10–11
Behold, the Lord GOD comes with might, and His arm establishes His rule. His reward is with Him, and His recompense accompanies Him.
- Jeremiah 23:5–6
Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and He will reign wisely as King and will administer justice and righteousness in the land.
- Isaiah 11:1
Then a shoot will spring up from the stump of Jesse, and a Branch from his roots will bear fruit.
- John 4:25
Where this verse is studied
On this page
About Luke

This page draws on 13 works. Open the list of works
This page draws on Alexander Maclaren, Expositions of Holy Scripture, Luke; Ambrose of Milan, Catena Aurea by Aquinas; Ambrose of Milan, Commentary on Luke; Bonaventure, Commentary on Luke, Chapter 7; Cyril of Alexandria, Catena Aurea by Aquinas; Cyril of Alexandria, Commentary on the Gospel of Luke, Sermon 37; Ephrem the Syrian, COMMENTARY ON TATIAN'S DIATESSARON 9.2; J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jerome, Letter 121, Chapter 1; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Tertullian, Against Marcion Book IV.
