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Luke 21:36

in Luke 21

So keep watch at all times, and pray that you may have the strength to escape all that is about to happen and to stand before the Son of Man.”

BSB

The same verse in ASV and KJV ▾

ASV

But watch ye at every season, making supplication, that ye may prevail to escape all these things that shall come to pass, and to stand before the Son of man.

KJV

Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.

This verse in Luke 21

Commentary

14 notes on this verse

A commentator

Tertullian

On the Resurrection of the Flesh · Written before 220.

"Watch ye, therefore, and pray always, that ye may be accounted worthy to escape all those things, and to stand before the Son of man; " that is, no doubt, at the resurrection, after all these things have been previously transacted.

This site's exposition

But watch yourselves

on Luke 21:34-36

But watch yourselves, or your hearts will be weighed down by dissipation, drunkenness, and the worries of life. The danger is ordinary distraction, and no date is set. So keep watch at all times, and pray that you may have the strength to escape all that is about to happen.

This site's exposition

So keep watch at all times

John Wesley calls this the general conclusion of the discourse. Adam Clarke joins at all times to both watching and praying. Tertullian reads standing before the Son of Man as standing at the resurrection, after all these things are done.

The record, by era

The Church Fathers1 voice

A commentator

Eusebius of Caesarea

Catena Aurea by Aquinas · Written before 339.

proposed

He taught them therefore to take heed unto the things we have just before mentioned, lest they fall into the indolence resulting therefrom. Hence it follows, Watch ye therefore, and pray always, that ye may be accounted worthy to escape all those things that shall come to pass.

The Medieval Church4 voices

A commentator

Bonaventure

Commentary on Luke, Chapter 21 · Written in the 13th century.

proposed

Third, with regard to the persuasion of the resolution, he subjoins: Watch therefore, praying at all times. It should be noted, moreover, that he joins together watchfulness and prayer. For one must watch against the external enemy, namely the devil; First Peter, the last chapter: …

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

Namely, hunger, pestilence, and such like, which for a time only threaten the elect and others, and those things also which are hereafter the lot of the guilty for ever. For these we can in no wise escape, save by watching and prayer. And because a Christian needs not only to flee evil, but to strive to obtain glory, He adds, And to stand before the Son of man. For this is the glory of angels, to stand before the Son of man, our God, and always to behold His face.

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

Therefore, watch at all times, praying that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man. He who desires to stand before the Son of Man, and to serve Him day …

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

Therefore one must be watchful and pray to God, so that we may be able to escape all the coming calamities. Which ones? Perhaps, first, famine and pestilence, and the rest, which will not burden the elect as much as the others, but on the …
6 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

Watch ye therefore - This is the general conclusion of all that precedes. That ye may be counted worthy - This word sometimes signifies an honour conferred on a person, as when the apostles are said to be counted worthy to suffer shame for Christ, Acts v, 41.
Watch ye therefore, and pray always,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

In the last two verses we have an account how Christ disposed of himself during those three or four days between his riding in triumph into Jerusalem and the night in which he was betrayed. He was all day teaching in the temple. Christ preached on week-days as well as sabbath days.

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Watch ye therefore, and pray always - Perhaps we should connect ες παντι καιρῳ, continually, with αγρυπνειτε, watch, as it appears to be the most natural order. Indeed the word continually belongs equally to both watch and pray; and no man is safe, at any time, who does not attend to this advice as literally as possible. That shall come to pass - That is, the tribulations which are on their way to overwhelm and destroy the Jewish people. These are sufficiently stated in the preceding verses.
These verses form the practical conclusion of our Lord Jesus Christ's great prophetic discourse. They supply a striking answer to those who condemn the study of unfulfilled prophecy, as speculative and unprofitable. It would be difficult to find a passage more practical, direct, plain, and heart-searching than that which is now before our eyes. Let us learn from these verses — the spiritual danger to which even the holiest believers are exposed in this world. Our Lord says to His disciples, "Watch out!
These verses form the practical conclusion of our Lord Jesus Christ's great prophetic discourse. They supply a striking answer to those who condemn the study of unfulfilled prophecy, as speculative and unprofitable. It would be difficult to find a passage more practical, direct, plain, and heart-searching than that which is now before our eyes. Let us learn from these verses — the spiritual danger to which even the holiest believers are exposed in this world. Our Lord says to His disciples, "Watch out! Or your hearts will be weighed down with carousing, drunkenness and the anxieties of life — and that day will close on you unexpectedly like a trap!" These words are exceedingly startling. They were not addressed to carnal-minded Pharisees, or skeptical Sadducees, or worldly Herodians. They were addressed to Peter, James, and John, and the whole company of the Apostles. They were addressed to men who had given up everything for Christ's sake, and had proved the reality of their faith by loving obedience and steady adhesion to their Master. Yet even to them, our Lord holds out the peril of carousing, and drunkenness, and worldliness! Even to them He says, "Watch out!" The exhortation before us should teach us the immense importance of humility . There is no sin so great — but a great saint may fall into it. There is no saint so great — but he may fall into a great sin. Noah escaped the pollutions of the world before the flood — and yet he was afterwards overtaken by drunkenness. Abraham was the father of the faithful — and yet through unbelief he said falsely that Sarah was his sister. Lot did not take part in the horrible wickedness of Sodom — and yet he afterwards fell into foul sin in the cave. Moses was the meekest man on earth — and yet he so lost self-control that he spoke angrily and unadvisedly.

The words behind it

21 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Peter 5:8

    Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.

    it leads to

    • 1 Peter 1:13

      Therefore prepare your minds for action. Be sober-minded. Set your hope fully on the grace to be given you at the revelation of Jesus Christ.

      Reached by 2 separate paths from here.

    • Ephesians 6:11

      Put on the full armor of God, so that you can make your stand against the devil’s schemes.

    • James 4:7

      Submit yourselves, then, to God. Resist the devil, and he will flee from you.

    • Ephesians 4:27

      and do not give the devil a foothold.

    • Job 2:2

      “Where have you come from?” said the LORD to Satan. “From roaming through the earth,” he replied, “and walking back and forth in it.”

  • Through

    Matthew 24:42

    Therefore keep watch, because you do not know the day on which your Lord will come.

    it leads to

    • 1 Thessalonians 5:6

      So then, let us not sleep as the others do, but let us remain awake and sober.

      Reached by 2 separate paths from here.

  • Through

    Matthew 25:13

    Therefore keep watch, because you do not know the day or the hour.

    it leads to

    • Revelation 16:15

      “Behold, I am coming like a thief. Blessed is the one who remains awake and clothed, so that he will not go naked and let his shame be exposed.”

      Reached by 2 separate paths from here.

  • Through

    1 Peter 4:7

    The end of all things is near. Therefore be clear-minded and sober, so that you can pray.

    it leads to

    • James 5:8–9

      You, too, be patient and strengthen your hearts, because the Lord’s coming is near.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 21; Eusebius of Caesarea, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Tertullian, On the Resurrection of the Flesh; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Luke.