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Luke 21:3

in Luke 21

“Truly I tell you,” He said, “this poor widow has put in more than all the others.

BSB

The same verse in ASV and KJV ▾

ASV

And he said, Of a truth I say unto you, This poor widow cast in more than they all:

KJV

And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:

This verse in Luke 21

Commentary

17 notes on this verse

A commentator

Leo the Great

SERMON 20.3.1 · Written before 461.

Although the spite of some people does not grow gentle with any kindness, nevertheless the works of mercy are not fruitless, and kindness never loses what is offered to the ungrateful. May no one, dearly beloved, make themselves strangers to good works. Let no one claim that his poverty scarcely sufficed for himself and could not help another. What is offered from a little is great, and in the scale of divine justice, the quantity of gifts is not measured but the steadfastness of souls.

This site's exposition

saw the rich putting their gifts

on Luke 21:1-4

Jesus says the widow's two small copper coins are more than all the others, since she has put in all she had to live on. The scene follows 20:47, where Jesus charges the scribes with robbing widows.

This site's exposition

this poor widow has put in more than all the others

By any count of coins the claim sounds false. Jamieson, Fausset and Brown read more as more in proportion to her means, which they call God's standard, citing 2 Corinthians 8:12. John Gill agrees, and Cyril of Alexandria saw her poverty made fruitful to her.

The record, by era

The Church Fathers5 voices

A commentator

Cyril of Alexandria

Catena Aurea by Aquinas · Written before 444.

She offered two oboli, which with the sweat of her brow she had earned for her daily living, or what she daily begs for at the hands of others she gives to God, showing that her poverty is fruitful to her. Therefore does she surpass the others, and by a just award receives a crown from God; as it follows, Of a truth I say unto you, that this poor widow hath cast in more, &c.

A commentator

Ambrose of Milan

LETTERS TO LAYMEN 84 · Written before 397.

While [Jesus] stood in the temple, he also gave the verdict of which we are speaking. In the following verses, you have: "Jesus spoke these words in the treasury while teaching in the temple. And no one seized him." What is the treasury? It is the contribution of the faithful, the bank of the poor, and the refuge of the needy.

A commentator

Cyprian

Treatise VIII On Works and Alms · Written before 258.

proposed

But you who are such as this, cannot labour in the Church. For your eyes, overcast with the gloom of blackness, and shadowed in night, do not see the needy and poor. You are wealthy and rich, and do you think that you celebrate the Lord's Supper, not at all considering the offering, who come to the Lord's Supper Without a sacrifice, and yet take part of the sacrifice which the poor man has offered? Consider in the Gospel the widow that remembered the heavenly precepts, doing good even amidst the difficulties and straits of poverty, casting two mites, which were all that she had, into the treasury; whom when the Lord observed and saw, regarding her work not for its abundance, but for its intention, and considering not how much, but from how much, she had given, He answered and said, "Verily I say unto you, that that widow hath cast in more than they all into the offerings of God. For all these have, of that which they had in abundance, cast in unto the offerings of God; but she of her penury hath cast in all the living that she had," Greatly blessed and glorious woman, who even before the day of judgment hast merited to be praised by the voice of the Judge! Let the rich be ashamed of their barrenness and unbelief. The widow, the widow needy in means, is found rich in works. And although everything that is given is conferred upon widows and orphans, she gives, whom it behoved to receive, that we may know thence what punishment, awaits the barren rich man, when by this very instance even the poor ought to labour in good works. And in order that we may understand that their labours are given to God, and that whoever performs them deserves well of the Lord, Christ calls this "the offerings of God," and intimates that the widow has cast in two farthings into the offerings of God, that it may be more abundantly evident that he who hath pity on the poor lendeth to God.

A commentator

John Chrysostom

Catena Aurea by Aquinas · Written before 407.

proposed

(Hom. 1. in Ep. ad Heb., Hom. 28.) For God regarded not the scantiness of the offering, but the overflowing of the affection. Almsgiving is not the bestowing a few things out of many, but it is that of the widow emptying, herself of her whole substance. But if you cannot offer as much as the widow, at least give all that remains over.

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 138 · Written before 444.

proposed

This may perhaps irritate some among the rich. We will therefore address a few remarks to them. You delight, O rich person, in the abundance of your possessions.… You offer not so much in proportion to your means as merely that which when you give, you will never miss—out of great abundance, a little. The woman offered two farthings, but she possessed nothing more than what she offered. She had nothing left. With empty hand but a hand bountiful of the little she possessed, she went away from the treasury. Did she not therefore justly carry off the crown? Did not the decree of superiority come to her by a holy judgment? Did she not surpass your bountifulness, in regard at least of her readiness?
9 more voices on this verse

The Church Fathers1 voice

A commentator

Hegemonius

THE DISPUTATION WITH MANES 42 · Written before 400.

proposed

For here I perceive that Jesus also looks on willingly at the gifts of the rich men, when they are put into the treasury. All too little, at the same time, is it if gifts are cast into the treasury by the rich alone; and …

The Medieval Church4 voices

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

Now mystically, the rich men who cast their gifts into the treasury signify the Jews puffed up with the righteousness of the law; the poor widow, the simplicity of the Church which is called poor, because it has either cast away the spirit of pride, or its sins, as if they were worldly riches. But the Church is a widow, because her Husband endured death for her. She cast two mites into the treasury, because in God's sight, in whose keeping are all the offerings of our works, she presents her gifts, whether of love to God and her neighbour, or of faith and prayer. And these excel all the works of the proud Jews, for they of their abundance cast into the offerings of God, in that they presume on their righteousness, but the Church casts in all her living, for every thing that hath life she believes to be the gift of God.

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

And he saw a poor widow casting in two small coins, and said, "Truly I tell you, this poor widow has put in more than all of them." This place morally communicates to us how acceptable to God anything we offer with a good heart …

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

Or the widow may be taken to mean any soul bereft as it were of her first husband, the ancient law, and not worthy to be united to the Word of God. Who brings to God instead of a dowry faith and a good conscience, and so seems to offer more than those who are rich in words, and abound in the moral virtues of the Gentiles.

A commentator

Bonaventure

Commentary on Luke, Chapter 21 · Written in the 13th century.

proposed

Third, with respect to the praise of the offering made by the widow, he adds: And he said: Truly I say to you, that this poor widow has put in more than all of them, that is, she gave more abundantly. For he gives more …

The Puritans and the Awakening1 voice

And he said,.... To his disciples, as the Ethiopic version adds; these he called to him, upon this occasion, as appears from Mar 12:43 of a truth I say unto you, that this poor woman hath cast in more than they all: than all the rich men; not in quantity, but in proportion to her ability; See Gill on Mar 12:43.

The Nineteenth Century3 voices

We learn, for one thing, from these verses — how keenly our Lord Jesus Christ observes the things that are done upon earth. We read that "He looked up and saw the rich men casting their gifts into the treasury. And He saw also a certain poor widow casting in two mites." We might well suppose that our Lord's mind at this season would have been wholly occupied with the things immediately before Him. His betrayal, His unjust judgment, His cross, His passion, His death — were all close at hand — and He knew it.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

And he said--"to His disciples," whom He "called to Him" (Mr 12:43), to teach from it a great future lesson. more than . . . all--in proportion to her means, which is God's standard (2Co 8:12).
We learn, for one thing, from these verses — how keenly our Lord Jesus Christ observes the things that are done upon earth. We read that "He looked up and saw the rich men casting their gifts into the treasury. And He saw also a certain poor widow casting in two mites." We might well suppose that our Lord's mind at this season would have been wholly occupied with the things immediately before Him. His betrayal, His unjust judgment, His cross, His passion, His death — were all close at hand — and He knew it. The approaching destruction of the temple, the scattering of the Jews, the long period of time before His second coming — were all things which were spread before His mind like a picture. It was but a few moments ago he spoke of them. And yet at a time like this, we find Him taking note of all that is going on around Him! He thinks it not beneath Him, to observe the conduct of a "certain poor widow." Let us remember, that the Lord Jesus never changes. The thing that we read of in the passage before us, is the thing that is going on all over the world. "The eyes of the Lord are in every place." (Proverbs 15:3.) Nothing is too little to escape His observation. No act is too trifling to be noted down in the book of His remembrance. The same hand that formed the sun, moon, and stars — was the hand that formed the tongue of the gnat and the wing of the fly, with perfect wisdom. The same eye that sees the council-chambers of kings and emperors, is the eye that notices all that goes on in the laborer's cottage. "All things are naked and opened to the eyes of Him with whom we have to do." (Hebrews 4:13.) He measures littleness and greatness, by a very different measure from the measure of man. Events in our own daily life, to which we attach no importance, are often very solemn and serious matters in Christ's sight.

The words behind it

14 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 10:34

    Then Peter began to speak: “I now truly understand that God does not show favoritism,

    it leads to

    • Romans 2:11

      For God does not show favoritism.

    • 2 Chronicles 19:7

      And now, may the fear of the LORD be upon you. Be careful what you do, for with the LORD our God there is no injustice or partiality or bribery.”

    • Deuteronomy 10:17

      For the LORD your God is God of gods and Lord of lords, the great, mighty, and awesome God, showing no partiality and accepting no bribe.

    • Colossians 3:25

      Whoever does wrong will be repaid for his wrong, and there is no favoritism.

    • Job 34:19

      who is not partial to princes and does not favor rich over poor? For they are all the work of His hands.

  • Through

    2 Corinthians 8:12

    For if the eagerness is there, the gift is acceptable according to what one has, not according to what he does not have.

    it leads to

    • Mark 12:42–44

      Then one poor widow came and put in two small copper coins, which amounted to a small fraction of a denarius.

    • 2 Corinthians 9:7

      Each one should give what he has decided in his heart to give, not out of regret or compulsion. For God loves a cheerful giver.

    • Exodus 35:29

      So all the men and women of the Israelites whose hearts prompted them brought a freewill offering to the LORD for all the work that the LORD through Moses had commanded them to do.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 18 works. Open the list of works

This page draws on Ambrose of Milan, LETTERS TO LAYMEN 84; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 21; Cyprian, Treatise VIII On Works and Alms; Cyril of Alexandria, Catena Aurea; Cyril of Alexandria, Catena Aurea by Aquinas; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 138; Hegemonius, THE DISPUTATION WITH MANES 42; J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Leo the Great, SERMON 20.3.1; Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Catena Aurea by Aquinas.