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Luke 21:37

in Luke 21

Every day Jesus taught at the temple, but every evening He went out to spend the night on the Mount of Olives.

BSB

The same verse in ASV and KJV ▾

ASV

And every day he was teaching in the temple; and every night he went out, and lodged in the mount that is called Olivet.

KJV

And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.

This verse in Luke 21

Commentary

17 notes on this verse

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 140 · Written before 444.

The crowd of the Jews and their ruler stood up against the glory of Christ and argued with the Lord of all. Anyone may perceive that those Jews prepared their snare against their own souls, because they dug for themselves pitfalls of destruction.…It then says that by day he taught in the temple but lodged during the nights on the mountain called the Mount of Olives. Clearly what he taught were things that surpass the legal service. The time had come when the shadow must be changed into the reality.

This site's exposition

Jesus taught at the temple

on Luke 21:37-38

Every day Jesus taught at the temple, but every evening He went out to spend the night on the Mount of Olives. His last week keeps this pattern, and His agony on that slope follows at 22:39-44. The people still came early in the morning to hear Him.

The record, by era

The Church Fathers3 voices

A commentator

Tertullian

Against Marcion Book IV · Written before 220.

proposed

Like this will be found the admonition of Moses,-so that He who delivers from "the snare" of that day is none other than He who so long before addressed to men the same admonition Some places there were in Jerusalem where to teach; other places outside Jerusalem whither to retire -"in the day-time He was teaching in the temple; "just as He had foretold by Hosea: "In my house did they find me, and there did I speak with them.

A commentator

Tertullian

Against Praxeas · Written before 220.

proposed

He will come again on the clouds of heaven, just as He appeared when He ascended into heaven. Meanwhile He has received from the Father the promised gift, and has shed it forth, even the Holy Spirit-the Third Name in the Godhead, and the Third Degree of the Divine Majesty; the Declarer of the One Monarchy of God, but at the same time the Interpreter of the Economy, to every one who hears and receives the words of the new prophecy; and "the Leader into all truth," such as is in the Father, and the Son, and the Holy Ghost, according to the mystery of the doctrine of Christ.

A commentator

Cyril of Alexandria

Catena Aurea by Aquinas · Written before 444.

proposed

But what were the things He taught, unless such as transcended the worship of the law? But because His speech was with power, and with authority He applied to spiritual worship the things which had been delivered in figures by Moses and the Prophets, the people heard Him gladly. As it follows, And the whole people made haste to come early to hear him in the temple. But the people who came to Him before light might with fitness say, O God my God, early do I wait upon thee.

The Medieval Church2 voices

A commentator

Bonaventure

Commentary on Luke, Chapter 21 · Written in the 13th century.

proposed

Fourth, as regards the introduction of example, there is subjoined: And during the days he was teaching in the temple, as one watching with regard to the exercise of the active life, so that he might give an example for the exercise of perfect action, …

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

But he was teaching in the temple by day, and by night going out he stayed on the mount called Olivet. And all the people would come early in the morning to him in the temple, to hear him. What the Lord commands in words, …
10 more voices on this verse

The Medieval Church3 voices

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

What our Lord commanded in word, He confirms by His example. For He who bid us watch and pray before the coming of the Judge, and the uncertain end of each of us, as the time of His Passion drew near, is Himself instant in teaching, watching, and prayer. As it is said, And in the day time he was teaching in the temple, whereby He conveys by His own example, that it is a thing worthy of God, to watch, or by word and deed to point out the way of truth to our neighbour. Now mystically, we also when amid our prosperity we behave ourselves soberly, piously, and honestly, teach by day time in the temple, for we hold up to the faithful the model of a good work; but at night we abide on mount Olivet, when in the darkness of anguish we are refreshed with spiritual consolation; and to us also the people come early in the morning, when either having shaken off the works of darkness, or scattered all the clouds of sorrow, they follow our example.

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

At night the Lord withdrew to the mountain, showing us that in the quiet of the night one should converse with God, while by day, amid encounters with people, one should bring them benefit — gathering by night and distributing by day what has been …

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

Now the Evangelists are silent as to the greater part of Christ's teaching; for whereas He preached for the space nearly of three years, all the teaching which they have written down would scarcely, one might say, suffice for the discourse of a single day. For out of a great many things extracting a few, they have given only a taste as it were of the sweetness of His teaching. But our Lord here instructs us, that we ought to address God at night and in silence, but in day time to be doing good to men; and to gather indeed at night, but in the day distribute what we have gathered. As it is added, And at night he went out and abode in the mount that is called Olivet. Not that He had need of prayer, but He did this for our example.

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

Now by day - In the day time, he was teaching in the temple - This shows how our Lord employed his time after coming to Jerusalem: but it is not said, he was this day in the temple, and next morning the people came.
And in the day time he was teaching in the temple,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

That Jesus Christ has his eye upon us, to observe what we give to the poor, and what we contribute to works of piety and charity. Christ, though intent upon his preaching, looked up, to see what gifts were cast into the treasury,

The Nineteenth Century4 voices

See the notes at Mat 21:17. Came early in the morning - He returned early from the Mount of Olives, and taught in the temple. Our Saviour did not waste his mornings in idleness or sleep. He rose early and repaired to the temple. The people, also, flocked to the sanctuary to hear him. This example is at once an encouragement to early rising and to the early worship of God.
These verses form the practical conclusion of our Lord Jesus Christ's great prophetic discourse. They supply a striking answer to those who condemn the study of unfulfilled prophecy, as speculative and unprofitable. It would be difficult to find a passage more practical, direct, plain, and heart-searching than that which is now before our eyes. Let us learn from these verses — the spiritual danger to which even the holiest believers are exposed in this world. Our Lord says to His disciples, "Watch out!
These verses form the practical conclusion of our Lord Jesus Christ's great prophetic discourse. They supply a striking answer to those who condemn the study of unfulfilled prophecy, as speculative and unprofitable. It would be difficult to find a passage more practical, direct, plain, and heart-searching than that which is now before our eyes. Let us learn from these verses — the spiritual danger to which even the holiest believers are exposed in this world. Our Lord says to His disciples, "Watch out! Or your hearts will be weighed down with carousing, drunkenness and the anxieties of life — and that day will close on you unexpectedly like a trap!" These words are exceedingly startling. They were not addressed to carnal-minded Pharisees, or skeptical Sadducees, or worldly Herodians. They were addressed to Peter, James, and John, and the whole company of the Apostles. They were addressed to men who had given up everything for Christ's sake, and had proved the reality of their faith by loving obedience and steady adhesion to their Master. Yet even to them, our Lord holds out the peril of carousing, and drunkenness, and worldliness! Even to them He says, "Watch out!" The exhortation before us should teach us the immense importance of humility . There is no sin so great — but a great saint may fall into it. There is no saint so great — but he may fall into a great sin. Noah escaped the pollutions of the world before the flood — and yet he was afterwards overtaken by drunkenness. Abraham was the father of the faithful — and yet through unbelief he said falsely that Sarah was his sister. Lot did not take part in the horrible wickedness of Sodom — and yet he afterwards fell into foul sin in the cave. Moses was the meekest man on earth — and yet he so lost self-control that he spoke angrily and unadvisedly.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

And in the day time - Or, every day - τας ἡμερας. This probably relates to the four last days of his life already mentioned. Abode in the mount - He taught all day in the temple, and withdrew every evening, and lodged in Bethany; a town at the foot, or on the declivity of the mount of Olives. See the note on Mat 21:17.

The words behind it

19 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 21:17

    Then He left them and went out of the city to Bethany, where He spent the night.

    it leads to

    • Mark 11:11

      Then Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, He went out to Bethany with the Twelve.

      Reached by 3 separate paths from here.

    • John 11:18

      Now Bethany was near Jerusalem, a little less than two miles away,

  • Through

    Matthew 21:1

    As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent out two disciples,

    it leads to

    • Matthew 26:30

      And when they had sung a hymn, they went out to the Mount of Olives.

      Reached by 2 separate paths from here.

    • Mark 11:1–10

      As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent out two of His disciples

    • Zechariah 14:4

      On that day His feet will stand on the Mount of Olives, east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming a great valley, with…

    • Matthew 24:3

      While Jesus was sitting on the Mount of Olives, the disciples came to Him privately. “Tell us,” they said, “when will these things happen, and what will be the sign of Your coming and…

    • John 8:1

      But Jesus went to the Mount of Olives.

  • Through

    Luke 22:39

    Jesus went out as usual to the Mount of Olives, and the disciples followed Him.

    it leads to

    • John 18:1–2

      After Jesus had spoken these words, He went out with His disciples across the Kidron Valley, where they entered a garden.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 16 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 21; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 140; Cyril of Alexandria, Catena Aurea by Aquinas; J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Tertullian, Against Marcion Book IV; Tertullian, Against Praxeas; Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.