Luke 21:15
in Luke 21For I will give you speech and wisdom that none of your adversaries will be able to resist or contradict.
BSB
The same verse in ASV and KJV ▾
ASV
for I will give you a mouth and wisdom, which all your adversaries shall not be able to withstand or to gainsay.
KJV
For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.
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This verse in Luke 21
Commentary
15 notes on this verseNow in one place Christ speaks in His disciples, as here; in another, the Father; (Mat. 16:17) in another the Spirit of the Father speaketh. (Mat. 10:20.) These do not differ but agree together, In that one speaketh, three speak, for the voice of the Trinity is one.
This site's exposition
But before all this
on Luke 21:12-15
Before all this, they will seize you and persecute you, as Acts records of Peter and John and of Paul before Felix, Festus and Agrippa. Jesus promises speech and wisdom none can resist, as Stephen found at Acts 6:10.
This site's exposition
I will give you speech and wisdom
Adam Clarke takes the Greek word for mouth to mean ready utterance, joined to the wisdom to know what to say. Ambrose of Milan set this beside texts where the Father and the Spirit speak, holding that the voice of the Trinity is one.
The record, by era
The Church Fathers2 voices
There are also other wars which the Christian wages, the struggles of different lusts, and the conflicts of the will; and domestic foes are far more dangerous than foreign.
Jesus gives them clear and evident signs of the time when the consummation of the world draws near. He says that there will be wars, turmoil, famines and epidemics everywhere. There will be terrors from heaven and great signs. As another Evangelist says, "All the stars shall fall, and the heaven be rolled up like a scroll, and its powers will be shaken."In the middle of this, the Savior places what refers to the capture of Jerusalem. He mixes the accounts together in both parts of the narrative. Before all these things, he says, "They will lay their hands on you and persecute you, delivering you up to synagogues and to prisons and bringing you before kings and rulers for my name's sake. This will be a witness to you." Before the times of consummation, the land of the Jews was taken captive, and the Roman armies overran it. They burned the temple, overthrew their national government, and stopped the means for legal worship. They no longer had sacrifices, now that the temple was destroyed. The country of the Jews together with Jerusalem itself was totally laid waste. Before these things happened, they persecuted the blessed disciples. They imprisoned them and had a part in unendurable trials. They brought the disciples before judges and sent them to kings. Paul was sent to Rome to Caesar.… Christ promises, however, that he will deliver them certainly and completely. He says that a hair of your head will not perish.
The Medieval Church3 voices
For I will give you a mouth and wisdom, through internal inspiration: Matthew 10: "For it is not you who speak, but the Spirit of your Father who speaks in you." Now this Spirit of the Lord gives wisdom and gives eloquence: wisdom in the …
But upon hearing so many terrors, the hearts of the weak could be disturbed, and therefore consolation is added when it is immediately subjoined: "Settle it therefore in your hearts not to premeditate how you will answer. For I will give you a mouth and wisdom, which all your adversaries will not be able to resist or contradict." As if He openly says to His weakening members: Do not be terrified, do not be afraid; you approach the contest, but I fight; you utter the words, but I am the one who speaks.
For you will receive from Me both wisdom and eloquence, so that all who oppose you, even if they unite together, will not be able to withstand you either in wisdom, that is, the power of thought, or in eloquence and unerring speech. Often someone …
7 more voices on this verse
The Medieval Church2 voices
(Hom. 35. in Evang.) As if the Lord said to His disciples, "Be not afraid, go forward to the battle, it is I that fight; you utter the words, I am He that speaketh."
And He adds the cause, For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay or resist. As if He said, Ye shall forthwith receive of me eloquence and wisdom, so that all your adversaries, were they gathered together in one, shall not be able to resist you, neither in wisdom, that is, the power of the understanding, nor in eloquence, that is, excellence of speech, for many men have often wisdom in their mind, but being easily provoked to their great disturbance, mar the whole when their time of speaking comes, But not such were the Apostles, for in both these gifts they were highly favoured.
The Puritans and the Awakening2 voices
Thirdly, When Christ gives to his witnesses a mouth and wisdom, they are enabled to say that both for him and themselves which all their adversaries are not able to gainsay or resist, so that they are silenced, and put to confusion.
For I will give you a mouth,....
The Nineteenth Century3 voices
I will give you a mouth and wisdom - Στομα, a mouth, must appear plain to every person to be used here for a ready utterance, or eloquence in speaking. They shall have an abundance of wisdom to know what to say; and they shall have an irresistible eloquence to say what they ought.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
These words no doubt received a partial fulfillment in the days when Jerusalem was captured by the Romans, and the Jews were led into captivity. It was a season of unparalleled desolation to Judea, and the countries round about Judea. The last days of the Jewish dispensation, were wound up by a struggle which for bloodshed, misery, and tribulation, has never been equaled since the world began. But the words before us have yet to receive a more complete accomplishment. They describe the time which shall immediately precede the second coming of Jesus Christ.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
These words no doubt received a partial fulfillment in the days when Jerusalem was captured by the Romans, and the Jews were led into captivity. It was a season of unparalleled desolation to Judea, and the countries round about Judea. The last days of the Jewish dispensation, were wound up by a struggle which for bloodshed, misery, and tribulation, has never been equaled since the world began. But the words before us have yet to receive a more complete accomplishment. They describe the time which shall immediately precede the second coming of Jesus Christ. The "time of the end" shall be a time of war, and not of universal peace. The Christian dispensation shall pass away like the Jewish one — amid wars, tumults, and desolation, amid a general crash of empires and kingdoms, such as the eyes of man have never yet seen. A thorough understanding of these things is of great importance to our souls. Nothing is so calculated to chill the heart and dampen the faith of a Christian — as indulgence in unscriptural expectations . Let us dismiss from our minds the vain idea that nations will ever give up wars entirely, before Jesus Christ comes again. So long as the devil is the prince of this world, and the hearts of the many are unconverted — so long there must be strife and fighting. There will be no universal peace before the second coming of the Prince of peace. Then, and then only, "They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore." (Isaiah 2:4.) Let us cease to expect that missionaries and ministers will ever convert the world, and teach all mankind to love one another. They will do nothing of the kind! They were never intended to do it.
The words behind it
17 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἐγὼ | ego | I myself | G1473 → | 839 times |
| γὰρ | gar | for | G1063 → | 1039 times |
| δώσω | doso | will give | G1325 → | 412 times |
| ὑμῖν | humin | you | G4771 → | 2973 times |
| στόμα | stoma | a mouth | G4750 → | 78 times |
| καὶ | kai | and | G2532 → | 9120 times |
| σοφίαν | sophian | wisdom | G4678 → | 51 times |
| ᾗ | he | which | G3739 → | 1405 times |
| οὐ | ou | not | G3756 → | 1664 times |
| δυνήσονται | dunesontai | will be able | G1410 → | 207 times |
| ἀντιστῆναι | antistenai | to resist | G436 → | |
| ἢ | e | nor | G2228 → | 342 times |
| ἀντειπεῖν | anteipein | to reply to | G471 → | |
| ἅπαντες | hapantes | all | G537 → | 33 times |
| οἱ | hoi | those | G3588 → | 19766 times |
| ἀντικείμενοι | antikeimenoi | opposing | G480 → | |
| ὑμῖν.¶ | humin | you. | G4771 → | 2973 times |
ἐγὼI myself
egoG1473 →839 times
γὰρfor
garG1063 →1039 times
δώσωwill give
dosoG1325 →412 times
ὑμῖνyou
huminG4771 →2973 times
στόμαa mouth
stomaG4750 →78 times
καὶand
kaiG2532 →9120 times
σοφίανwisdom
sophianG4678 →51 times
ᾗwhich
heG3739 →1405 times
οὐnot
ouG3756 →1664 times
δυνήσονταιwill be able
dunesontaiG1410 →207 times
ἀντιστῆναιto resist
antistenaiG436 →
ἢnor
eG2228 →342 times
ἀντειπεῖνto reply to
anteipeinG471 →
ἅπαντεςall
hapantesG537 →33 times
οἱthose
hoiG3588 →19766 times
ἀντικείμενοιopposing
antikeimenoiG480 →
ὑμῖν.¶you.
huminG4771 →2973 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 1:9Then the LORD reached out His hand, touched my mouth, and said to me: “Behold, I have put My words in your mouth.
it leads to
- Exodus 4:11–12
And the LORD said to him, “Who gave man his mouth? Or who makes the mute or the deaf, the sighted or the blind? Is it not I, the LORD?
- Luke 12:12
For at that time the Holy Spirit will teach you what you should say.”
- Isaiah 51:16
I have put My words in your mouth, and covered you with the shadow of My hand, to establish the heavens, to found the earth, and to say to Zion, ‘You are My people.’”
- Isaiah 50:4
The Lord GOD has given Me the tongue of discipleship, to sustain the weary with a word. He awakens Me morning by morning; He awakens My ear to listen as a disciple.
- Matthew 10:19
But when they hand you over, do not worry about how to respond or what to say. In that hour you will be given what to say.
- Exodus 4:11–12
Through
Ephesians 6:19Pray also for me, that whenever I open my mouth, words may be given me so that I will boldly make known the mystery of the gospel,
it leads to
- Colossians 4:3
as you pray also for us, that God may open to us a door for the word, so that we may proclaim the mystery of Christ, for which I am in chains.
- Acts 4:29
And now, Lord, consider their threats, and enable Your servants to speak Your word with complete boldness,
- Colossians 4:3
Through
Luke 12:12For at that time the Holy Spirit will teach you what you should say.”
it leads to
- Matthew 10:20
For it will not be you speaking, but the Spirit of your Father speaking through you.
- Matthew 10:20
Where this verse is studied
On this page
About Luke

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, Catena Aurea by Aquinas; Ambrose of Milan, Catena Aurea; Bonaventure, Commentary on Luke, Chapter 21; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 139; Gregory the Dialogist, Forty Gospel Homilies, Homily 35; Gregory the Dialogist, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.
