Luke 11:21

Before My coming, He says, Satan was strong and "guarded his house," that is, he ruled over human nature firmly and securely. But when I came, "the one stronger than he," then I conquered the world and all "his armor in which he trusted," that …

The Devil's arms are all kinds of sins, trusting in which he prevailed against men.

This fortitude is from God redeeming. "When a strong man armed guards his court, those things which he possesses are in peace; but if a stronger one than he comes upon him and overcomes him, he will take away all his armor in which he …

When the strong man armed guards his court. After he disproved the falsehood, here secondly he confirms the truth; in the confirmation of which he proceeds in this order: first he sets forth the preliminary truth, secondly he adds the intended truth, thirdly he subjoins …

When a strong man fully armed guards his own palace, his goods are in peace. By the strong man, he means the devil; and by his palace, he means the world which is set in evil, where until the coming of the Savior, he ruled …

But the world he calls his palace, which lieth in wickedness, (1 John 5:19.) wherein up to our Saviour's coming he enjoyed supreme power, because he rested in the hearts of unbelievers without any opposition.

Before Christ appeared, all was quiet, because all went one way; but the preaching of the gospel disturbed the peace of the devil's palace. (2.) The wonderful change that is made in conversion, which is Christ's victory over this usurper. Satan is a strong man armed; but our Lord Jesus is stronger than he, as God, as Mediator.

When a strong man armed,....

21, 22. strong man--meaning Satan. armed--pointing to all the subtle and varied methods by which he wields his dark power over men. keepeth--"guardeth." his palace--man whether viewed more largely or in individual souls--how significant of what men are to Satan! in peace--undisturbed, secure in his possession.

PEACE is a condition of things greatly to be desired. To dread no outward disturbance and to feel no inward storm—who does not desire such a state? Peace has been called a pearl and rightly, for it is precious and smiles with soft, mild radiance bedecking the heart that wears it. It is, indeed, a pearl of great price—he that has it has more than riches. If his peace is, in very deed, the true pearl, he who wears it in his breast is one of the favored sons of God.

The subject of these words of Christ is mysterious, but deeply important. They were spoken concerning Satan and his agency. They throw light on the power of Satan, and the nature of his operations. They deserve the close attention of all who would fight the Christian warfare with success. Next to his friends and allies — a soldier ought to be well acquainted with his enemies . We ought not to be ignorant of Satan's devices. Let us observe in these verses — what a fearful picture our Lord draws of Satan's power. There are four points in His description, which are peculiarly instructive. Christ speaks of Satan as a "STRONG man." The strength of Satan has been only too well proved by his victories over the souls of men. He who tempted Adam and Eve to rebel against God, and brought sin into the world — he who has led captive the vast majority of mankind, and robbed them of Heaven — that evil one is indeed a mighty foe! He who is called the "Prince of this world" — is not an enemy to be despised. The devil is very strong. Christ speaks of Satan as a "strong man, fully ARMED." Satan is well supplied with defensive armor. He is not to be overcome by slight assaults, and feeble exertions. He who would overcome him, must put forth all his strength. "This kind only goes out by prayer and fasting." And Satan is also well supplied with offensive weapons. He is never at a loss for means to injure the soul of man. He has snares of every kind — and devices of every description. He knows exactly how every rank, and class, and age, and nation, and people — can be assailed with most advantage. The devil is well armed. Christ speaks of man's heart as being Satan's "palace." The natural heart is the favorite abode of the evil one, and all its faculties and powers are his servants, and do his will.

The subject of these words of Christ is mysterious, but deeply important. They were spoken concerning Satan and his agency. They throw light on the power of Satan, and the nature of his operations. They deserve the close attention of all who would fight the Christian warfare with success. Next to his friends and allies — a soldier ought to be well acquainted with his enemies . We ought not to be ignorant of Satan's devices. Let us observe in these verses — what a fearful picture our Lord draws of Satan's power.

THE Lord Jesus is ever in direct and open antagonism to Satan. "I will put enmity between you and the woman, between your seed and her seed," has been most emphatically fulfilled. Christ has never tolerated any truce or parley with the Evil One and never will. Whenever Christ strikes a blow at Satan, it is a real blow and not a feint and is meant to destroy, not to amend. He never asks Satan's help to subdue Satan—never fights evil by evil—He uses the weapons which are not carnal, but mighty to the pulling down of strongholds. And He uses them ever with this intention—not to dally with Satan, but to cut up his empire, root and branch. "For this purpose the Son of God was manifested, that He might destroy the works of the devil." There is a deadly, implacable, infinite, eternal hatred between Christ and that sin of which Satan is the representative. No compromise can ever be thought of, no quarter will ever be allowed. The Lord will never turn from His purpose to bruise Satan under His feet and to cast him into the lake of fire. Therefore there was nothing more libelous than the assertion of certain Pharisees in Christ's day that He cast out devils through Beelzebub, the Prince of devils! O base suggestion that the Lord of Glory was in league with the dunghill deity, the Prince of devils! He never fights the Lord's battles with the devil's weapons! He has not the most distant affiance with evil! It is not possible that He should be the friend and patron of that spirit of unhallowed charity which for the sake of peace would give tolerance to error. No, Christ never allies Himself with Satan to advance the kingdom of God. He comes against him as a strong man armed, determined to fight until He wins a decisive victory. We shall observe this more clearly as we open up the passage now before us. Our text presents us with a picture of man in his sinful state.

PEACE is a condition of things greatly to be desired. To dread no outward disturbance and to feel no inward storm—who does not desire such a state? Peace has been called a pearl and rightly, for it is precious and smiles with soft, mild radiance bedecking the heart that wears it. It is, indeed, a pearl of great price—he that has it has more than riches. If his peace is, in very deed, the true pearl, he who wears it in his breast is one of the favored sons of God. There may be some few people in the world who do not love peace, but we love not their spirit. Certain stormy natures delight in tempest and, like sea birds, ride on the crests of raging billows. Men of the Byron type are restless and an atmosphere of peace suits them not. Their spirits, like thunderbolts, rush onward, finding pleasure in the crash with which they force their willful way. I need not go out of my way for such, for in vain we speak to those who will not hear. The most of us were cast in another mold. We are not ravens and cannot remain forever on the wing. But, like the dove of Noah, we seek rest for the soles of our feet and we fly here and there until we find the olive leaf of peace. How often, amid the disturbances of this troubled world, have we cried, "Oh that I had wings like a dove! For then would I fly away and be at rest!" We were not reared like eaglets on stern crags among the callow lightning—we listen to the turtle's voice and love the brooks that warble music as they flow. I know that many of you sigh for rest—you labor that you may enter into it.