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Leviticus 14:48

in Leviticus 14

If, however, the priest comes and inspects it, and the mildew has not spread after the house has been replastered, he shall pronounce the house clean, because the mildew is gone.

BSB

The same verse in ASV and KJV

ASV

And if the priest shall come in, and look, and, behold, the plague hath not spread in the house, after the house was plastered; then the priest shall pronounce the house clean, because the plague is healed.

KJV

And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plaistered: then the priest shall pronounce the house clean, because the plague is healed.

This verse in Leviticus 14

Commentary

4 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The words, "I put the leprosy," has led many to think that this plague was a judicial infliction from heaven for the sins of the owner; while others do not regard it in this light, it being common in Scripture to represent God as doing that which He only permits in His providence to be done.

This site's exposition

he that goeth into the house

on Leviticus 14:46-53

Whoever goes into the shut-up house is unclean until the even, and whoever lies down or eats there washes his clothes, so the building hands its condition to the people who use it. If the plague has not spread after the plastering the priest pronounces the house clean because the plague is healed, and the two birds, cedar wood, scarlet and hyssop are brought out a second time. The living bird is let go out of the city into the open fields, and verse 53 says the priest shall make an atonement for the house. Atonement is made for a building here, and the same is done for the holy place itself at 16:16.

The record, by era

The Puritans and the Awakening1 voice

And if the priest shall come in, and look upon it,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

As a house could not contract any impurity in the sight of God, the "atonement" which the priest was to make for it must either have a reference to the sins of its occupants or to the ceremonial process appointed for its purification, the very same as that observed for a leprous person.

The words behind it

21 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאִם־and if

    veim-H5181069 times

  • בֹּ֨אindeed <come>

    bo'H9352568 times

  • יָבֹ֜אhe will come

    yavo'H9352568 times

  • הַכֹּהֵ֗ןthe priest

    hakohenH3548750 times

  • וְרָאָה֙and he will see

    veraahH72001300 times

  • וְ֠הִנֵּהand there!

    vehinehH2009843 times

  • לֹא־not

    lo'-H38085168 times

  • פָשָׂ֤הit has spread

    fasahH658122 times

  • הַנֶּ֙גַע֙the plague

    hanega'H506178 times

  • בַּבַּ֔יִתin the house

    babayitH10042046 times

  • אַחֲרֵ֖יafter

    ʾachareiH310715 times

  • הִטֹּ֣חַwas plastered

    hitoachH290212 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הַבָּ֑יִתthe house

    habayitH10042046 times

  • וְטִהַ֤רand he will declare pure

    vetiharH289194 times

  • הַכֹּהֵן֙the priest

    hakohenH3548750 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הַבַּ֔יִתthe house

    habayitH10042046 times

  • כִּ֥יfor

    kiH35884482 times

  • נִרְפָּ֖אit has been healed

    nirpa'H749567 times

  • הַנָּֽגַע׃the plague

    hanaga'H506178 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Corinthians 6:11

    And that is what some of you were. But you were washed, you were sanctified, you were justified, in the name of the Lord Jesus Christ and by the Spirit of our God.

    it leads to

    • 1 Corinthians 1:30

      It is because of Him that you are in Christ Jesus, who has become for us wisdom from God: our righteousness, holiness, and redemption.

    • Colossians 3:5–7

      Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry.

    • Romans 6:17–19

      But thanks be to God that, though you once were slaves to sin, you wholeheartedly obeyed the form of teaching to which you were committed.

    • 1 Corinthians 1:2

      To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ, their…

  • Through

    Mark 5:34

    “Daughter,” said Jesus, “your faith has healed you. Go in peace and be free of your affliction.”

    it leads to

    • Luke 8:48

      “Daughter,” said Jesus, “your faith has healed you. Go in peace.”

    • Matthew 9:22

      Jesus turned and saw her. “Take courage, daughter,” He said, “your faith has healed you.” And the woman was cured from that very hour.

  • Through

    Hosea 6:1

    Come, let us return to the LORD. For He has torn us to pieces, but He will heal us; He has wounded us, but He will bind up our wounds.

    it leads to

    • Job 5:18

      For He wounds, but He also binds; He strikes, but His hands also heal.

    • Deuteronomy 32:39

      See now that I am He; there is no God besides Me. I bring death and I give life; I wound and I heal, and there is no one who can deliver from My…

Where this verse is studied

On this page

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch.