Skip to content
mannafest.faith

Leviticus 14:45

in Leviticus 14

It must be torn down with its stones, its timbers, and all its plaster, and taken outside the city to an unclean place.

BSB

The same verse in ASV and KJV

ASV

And he shall break down the house, the stones of it, and the timber thereof, and all the mortar of the house; and he shall carry them forth out of the city into an unclean place.

KJV

And he shall break down the house, the stones of it, and the timber thereof, and all the morter of the house; and he shall carry them forth out of the city into an unclean place.

This verse in Leviticus 14

Commentary

5 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The words, "I put the leprosy," has led many to think that this plague was a judicial infliction from heaven for the sins of the owner; while others do not regard it in this light, it being common in Scripture to represent God as doing that which He only permits in His providence to be done.

This site's exposition

with hollow strakes, greenish or reddish

on Leviticus 14:37-45

The vocabulary of the man's case is now applied to masonry, shut up seven days, spread, unclean. If the plague has spread the infected stones are pulled out and thrown into an unclean place outside the city, the walls are scraped, the dust is carried out, and new stones and fresh morter go in. A house is given a repair that no man in chapter 13 was offered. If the plague breaks out again after all of that, the text calls it a fretting leprosy and the whole house is broken down and carried out of the city.

The record, by era

The Puritans and the Awakening2 voices

And he shall break down the house,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The remainders of sin and corruption in our mortal bodies are like this leprosy in the house; after all our pains in scraping and plastering, we shall never be quite clear of it, till the earthly house of this tabernacle be dissolved and taken down; when we are dead we shall be free from sin, and not till then, Rom. vi.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

He shall break down the house - “On the suspicion of a house being infected, the priest examined it, and ordered it to be shut up seven days; if he found the plague, or signs of the plague, (hollow streaks, greenish or reddish), were not spread, he commanded it to be shut up seven days more.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְנָתַ֣ץand he will pull down

    venatatzH5422

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הַבַּ֗יִתthe house

    habayitH10042046 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • אֲבָנָיו֙stones its

    ʾavanavH68273 times

  • וְאֶת־and <obj.>

    veetH85310935 times

  • עֵצָ֔יוwood<s> its

    ʾetzavH6086328 times

  • וְאֵ֖תand <obj.>

    veetH85310935 times

  • כָּל־all

    kol-H36055413 times

  • עֲפַ֣ר[the] dust of

    ʾafarH6083110 times

  • הַבָּ֑יִתthe house

    habayitH10042046 times

  • וְהוֹצִיא֙and he will take [them] out

    vehotzi'H33181067 times

  • אֶל־to

    ʾel-H4135510 times

  • מִח֣וּץfrom [the] outside

    michutzH2351164 times

  • לָעִ֔ירof the city

    lairH58921090 times

  • אֶל־to

    ʾel-H4135510 times

  • מָק֖וֹםa place

    makomH4725401 times

  • טָמֵֽא׃unclean

    tame'H293188 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 11:2

    But exclude the courtyard outside the temple. Do not measure it, because it has been given over to the nations, and they will trample the holy city for 42 months.

    it leads to

    • Daniel 7:25

      He will speak out against the Most High and oppress the saints of the Most High, intending to change the appointed times and laws; and the saints will be given into his hand for…

    • Luke 21:24

      They will fall by the edge of the sword and be led captive into all the nations. And Jerusalem will be trodden down by the Gentiles, until the times of the Gentiles are fulfilled.

    • Revelation 12:6

      And the woman fled into the wilderness, where God had prepared a place for her to be nourished for 1,260 days.

    • Daniel 12:7

      And the man dressed in linen, who was above the waters of the river, raised his right hand and his left hand toward heaven, and I heard him swear by Him who lives forever,…

    • Revelation 11:3

      And I will empower my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.”

  • Through

    Jeremiah 52:13

    He burned down the house of the LORD, the royal palace, and all the houses of Jerusalem—every significant building.

    it leads to

    • Psalms 79:1

      The nations, O God, have invaded Your inheritance; they have defiled Your holy temple and reduced Jerusalem to rubble.

    • 2 Chronicles 36:19

      Then the Chaldeans set fire to the house of God and broke down the wall of Jerusalem. They burned down all the palaces and destroyed every article of value.

    • Micah 3:12

      Therefore, because of you, Zion will be plowed like a field, Jerusalem will become a heap of rubble, and the temple mount a wooded ridge.

Where this verse is studied

On this page

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.