Leviticus 14:19
in Leviticus 14Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. After that, the priest shall slaughter the burnt offering
BSB
The same verse in ASV and KJV ▾
ASV
And the priest shall offer the sin-offering, and make atonement for him that is to be cleansed because of his uncleanness: and afterward he shall kill the burnt-offering;
KJV
And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:
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This verse in Leviticus 14
Commentary
6 notes on this verseThis site's exposition
take some of the blood from the guilt offering
on Leviticus 14:14-20
Blood goes on the right earlobe, the right thumb and the right big toe. Exodus 29:20 marks the priests at the same three points, so a man shut out comes back marked where a priest is marked.
This site's exposition
sacrifice the sin offering
Albert Barnes assigns the ewe lamb of verse 10 to the sin offering and a male lamb to the burnt offering. He reads it as the restored man taking up the ordinary law of sacrifice.
The record, by era
The Puritans and the Awakening2 voices
The burnt-offering, besides the atonement that was made by it, was a thankful acknowledgment of God's mercy to him: and the more immediate the hand of God was both in the sickness and in the cure the more reason he had thus to give glory to him, and thus, as our Saviour speaks ( Mark i.
quarantine:debris (2026-07-29) — unbalanced-parens
And the priest shall offer the sin offering,....
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
And this was considered to make atonement "for him"; that is, it removed that ceremonial pollution which had excluded him from the enjoyment of religious ordinances, just as the atonement of Christ restores all who are cleansed through faith in His sacrifice to the privileges of the children of God.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
The cleansed leper was now in a position to avail himself of the accustomed law of sacrifice as one completely restored. The ewe lamb was now offered in his behalf as a sin-offering, one of the young rams as a burnt-offering, and the fine flour mingled with oil as a meat-offering.
The words behind it
12 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְעָשָׂ֤ה | veasah | and he will offer | H6213 → | 2628 times |
| הַכֹּהֵן֙ | hakohen | the priest | H3548 → | 750 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הַ֣חַטָּ֔את | hachatat | the sin offering | H2403 → | 295 times |
| וְכִפֶּ֕ר | vekhiper | and he will make atonement | H3722 → | 102 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| הַמִּטַּהֵ֖ר | hamitaher | the [one] purifying himself | H2891 → | 94 times |
| מִטֻּמְאָת֑וֹ | mitumato | from uncleanness his | H2932 → | 36 times |
| וְאַחַ֖ר | veachar | and after | H310 → | 715 times |
| יִשְׁחַ֥ט | yishchat | he will cut [the] throat of | H7819 → | 81 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הָעֹלָֽה׃ | haolah | the burnt offering | H5930 → | 287 times |
וְעָשָׂ֤הand he will offer
veasahH6213 →2628 times
הַכֹּהֵן֙the priest
hakohenH3548 →750 times
אֶת־<obj.>
ʾet-H853 →10935 times
הַ֣חַטָּ֔אתthe sin offering
hachatatH2403 →295 times
וְכִפֶּ֕רand he will make atonement
vekhiperH3722 →102 times
עַל־on
ʾal-H5921 →5755 times
הַמִּטַּהֵ֖רthe [one] purifying himself
hamitaherH2891 →94 times
מִטֻּמְאָת֑וֹfrom uncleanness his
mitumatoH2932 →36 times
וְאַחַ֖רand after
veacharH310 →715 times
יִשְׁחַ֥טhe will cut [the] throat of
yishchatH7819 →81 times
אֶת־<obj.>
ʾet-H853 →10935 times
הָעֹלָֽה׃the burnt offering
haolahH5930 →287 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Corinthians 5:21God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.
it leads to
- Galatians 3:13
Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.”
Reached by 2 separate paths from here.
- 1 Peter 2:22–24
“He committed no sin, and no deceit was found in His mouth.”
- 1 Peter 3:18
For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,
- Romans 5:19
For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
- 1 Corinthians 1:30
It is because of Him that you are in Christ Jesus, who has become for us wisdom from God: our righteousness, holiness, and redemption.
- Galatians 3:13
Through
Romans 8:3For what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin.…
it leads to
- Acts 13:39
Through Him everyone who believes is justified from everything you could not be justified from by the law of Moses.
- Galatians 4:4–5
But when the time had fully come, God sent His Son, born of a woman, born under the law,
- Hebrews 7:18–19
So the former commandment is set aside because it was weak and useless
- Acts 13:39
Where this verse is studied
About Leviticus

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andrew Bonar, A Commentary on Leviticus; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.
