Skip to content
mannafest.faith

Joshua 22:5

in Joshua 22

But be very careful to observe the commandment and the law that Moses the servant of the LORD gave you: to love the LORD your God, to walk in all His ways, to keep His commandments, to hold fast to Him, and to serve Him with all your heart and with all your soul.”

BSB

The same verse in ASV and KJV ▾

ASV

Only take diligent heed to do the commandment and the law which Moses the servant of Jehovah commanded you, to love Jehovah your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul.

KJV

But take diligent heed to do the commandment and the law, which Moses the servant of the Lord charged you, to love the Lord your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul.

This verse in Joshua 22

Commentary

8 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

But take diligent heed, etc. - Let us examine the force of this excellent advice; they must ever consider that their prosperity and continued possession of the land depended on their fidelity and obedience to God; to this they must take diligent heed. Do the commandment - They must pay the strictest regard to every moral precept. And the law - They must observe all the rites and ceremonies of their holy religion. Love the Lord your God - Without an affectionate filial attachment to their Maker, duty would be irksome, grievous, and impossible.

This site's exposition

the LORD your God has given your brothers rest

on Joshua 22:4-5

Rest is the word the book has moved toward, promised at Deuteronomy 12:9-10, offered these tribes at 1:13-15 and given at 21:44. Hebrews 4:8 takes it up, where the King James spells Joshua's name as Jesus: had he given them rest, God would not have spoken of another day. Verse 5 stacks five verbs, love, walk, keep, hold fast and serve, from Deuteronomy 6:5, 10:12 and 11:22.

This site's exposition

be very careful to observe

Joshua sends these tribes home with the law while the tabernacle stays at Shiloh, a river away from their towns. Five verses later their altar puts the charge to the test. At Joshua 23:8 Joshua gives all Israel the same order to hold fast to the LORD.

The record, by era

The Church Fathers1 voice

A commentator

Origen of Alexandria

HOMILIES ON JOSHUA 26.2 · Written before 253.

proposed

After these things Jesus [Joshua] assembles the sons of Reuben and the sons of Gad and the half-tribe of Manasseh, who had served as soldiers with him to overcome the foes of the Israelites, and he dismisses them to go to their inheritance with certain gifts given to them, as it is written.

The Reformation1 voice

A commentator

John Calvin

1509–1564

Commentaries (1554)

proposed

But since such is the vanity and inconstancy of the human mind, that religion easily fades away from the heart, while carelessness and contempt creep in, he requires of them zeal and diligence in executing the Law.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), no doubt we must understand this of the other, even the prayers he made for them, as one having authority, and as God's vicegerent. Being thus dismissed, they returned to the land of their possession in a body (

quarantine:debris (2026-07-29) — leading-punctuation

But take diligent heed to do the commandment and the law,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

In general, to take diligent heed to do the commandment and the law. Those that have the commandment have it in vain unless they do the commandment; and it will not be done aright (so apt are we to turn aside, and so industrious are our spiritual enemies to turn us aside) unless we take heed, diligent heed.

The words behind it

30 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • רַ֣ק׀only

    rakH7535 →109 times

  • שִׁמְר֣וּtake care

    shimruH8104 →468 times

  • מְאֹ֗דexceedingly

    meodH3966 →300 times

  • לַעֲשׂ֨וֹתto do

    laasotH6213 →2628 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הַמִּצְוָ֣הthe commandment

    hamitzvahH4687 →181 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • הַתּוֹרָה֮the law

    hatorahH8451 →219 times

  • אֲשֶׁ֣רwhich

    ʾasherH834 →5497 times

  • צִוָּ֣הhe commanded

    tzivahH6680 →494 times

  • אֶתְכֶם֮<obj.> you

    ʾetkhemH853 →10935 times

  • מֹשֶׁ֣הMoses

    moshehH4872 →765 times

  • עֶֽבֶד־[the] servant of

    ʾeved-H5650 →799 times

  • יְהוָה֒Yahweh

    yahwehH3068 →6520 times

  • לְ֠אַהֲבָהto love

    leahavahH157 →

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • יְהוָ֨הYahweh

    yahwehH3068 →6520 times

  • אֱלֹֽהֵיכֶ֜םGod your

    ʾeloheikhemH430 →2601 times

  • וְלָלֶ֧כֶתand to walk

    velalekhetH1980 →1546 times

  • בְּכָל־in all

    bekholH3605 →5413 times

  • דְּרָכָ֛יוways his

    derakhavH1870 →707 times

  • וְלִשְׁמֹ֥רand to keep

    velishmorH8104 →468 times

  • מִצְוֹתָ֖יוcommandments his

    mitzvotavH4687 →181 times

  • וּלְדָבְקָה־and to cleave

    uledavekah-H1692 →54 times

  • ב֑וֹto him

    vo

  • וּלְעָבְד֕וֹand to serve him

    uleavedoH5647 →288 times

  • בְּכָל־with all

    bekholH3605 →5413 times

  • לְבַבְכֶ֖םheart your

    levavkhemH3824 →252 times

  • וּבְכָל־and with all

    uvekhol-H3605 →5413 times

  • נַפְשְׁכֶֽם׃being your

    nafshekhemH5315 →754 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 8:28

    And we know that God works all things together for the good of those who love Him, who are called according to His purpose.

    it leads to

    • 1 Peter 5:10

      And after you have suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you, strengthen you, and establish…

    • James 1:12

      Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.

    • Genesis 50:20

      As for you, what you intended against me for evil, God intended for good, in order to accomplish a day like this—to preserve the lives of many people.

    • Romans 5:3–5

      Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance;

    • 1 Corinthians 2:9

      Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.”

  • Through

    Matthew 22:37

    Jesus declared, “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’

    it leads to

    • Mark 12:29–30

      Jesus replied, “This is the most important: ‘Hear O Israel, the Lord our God, the Lord is One.

    • Luke 10:27

      He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your neighbor as yourself.’”

    • Deuteronomy 6:5

      And you shall love the LORD your God with all your heart and with all your soul and with all your strength.

About Joshua

Joshua Commanding the Sun to Stand Still upon Gibeon, John Martin, 1816, National Gallery of Art. Public domain.
Joshua Commanding the Sun to Stand Still upon Gibeon, John Martin, 1816, National Gallery of Art. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Calvin, Commentaries; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth; Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON JOSHUA 26.2.