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Jeremiah 33:15

in Jeremiah 33

In those days and at that time I will cause to sprout for David a righteous Branch, and He will administer justice and righteousness in the land.

BSB

The same verse in ASV and KJV

ASV

In those days, and at that time, will I cause a Branch of righteousness to grow up unto David; and he shall execute justice and righteousness in the land.

KJV

In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.

This verse in Jeremiah 33

Commentary

4 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

The branch - The kings they had hitherto had of the line of David, were most of them unrighteous men, but God promises that after the captivity, they should have a branch of David who would execute judgment and righteousness in the land, for the protection and government of those that feared him.

This site's exposition

that good thing which I have promised unto the house of Israel and to the house of Judah

on Jeremiah 33:14-18

The Branch of righteousness returns from 23:5, now dated, in those days, and at that time, and paired for the first time with the priestly line as well as the royal one. Jerusalem itself receives the name chapter 23 gave the king, the Lord our righteousness, the bench noting that the city bears the name its ruler bears, not a rival naming but the same righteousness resting on both. Verses 17 and 18 promise David a man to sit on Israel's throne and the Levites a man to offer sacrifice continually, king and priest guaranteed in the same breath, which the older writers read as pointing to the one who is both.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

on Jeremiah 33:15-16

Christ is here prophesied of, 1. He is a branch of righteousness, not a usurper, for he grows up unto David, descends from his loins, with whom the covenant of royalty was made, and is that seed with whom that covenant should be established, so that his title is unexceptionable.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

on Jeremiah 33:15-16

That the house of David, the house of Levi, and the house of Israel, shall flourish again, and be established, and all three in the kingdom of Christ; a gospel ministry and the gospel church shall continue while the world stands,

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בַּיָּמִ֤יםin the days

    baiyamimH31172304 times

  • הָהֵם֙<the> those

    hahemH1992553 times

  • וּבָעֵ֣תand at the time

    uvaetH6256296 times

  • הַהִ֔יא<the> that

    hahi'H19311879 times

  • אַצְמִ֥יחַI will cause to sprout

    ʾatzmiachH6779

  • לְדָוִ֖דfor David

    ledavidH1732999 times

  • צֶ֣מַחa branch of

    tzemachH6780

  • צְדָקָ֑הrighteousness

    tzedakahH6666157 times

  • וְעָשָׂ֛הand he will do

    veasahH62132628 times

  • מִשְׁפָּ֥טjustice

    mishpatH4941422 times

  • וּצְדָקָ֖הand righteousness

    utzedakahH6666157 times

  • בָּאָֽרֶץ׃in the land

    baaretzH7762504 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 53:2

    He grew up before Him like a tender shoot, and like a root out of dry ground. He had no stately form or majesty to attract us, no beauty that we should desire Him.

    it leads to

    • Philippians 2:6–7

      Who, existing in the form of God, did not consider equality with God something to be grasped,

    • Isaiah 11:1

      Then a shoot will spring up from the stump of Jesse, and a Branch from his roots will bear fruit.

      Reached by 2 separate paths from here.

    • Isaiah 52:14

      Just as many were appalled at Him—His appearance was disfigured beyond that of any man, and His form was marred beyond human likeness—

    • John 1:10–14

      He was in the world, and though the world was made through Him, the world did not recognize Him.

    • Mark 6:3

      Isn’t this the carpenter, the son of Mary and the brother of James, Joses, Judas, and Simon? Aren’t His sisters here with us as well?” And they took offense at Him.

  • Through

    Zechariah 3:8

    Hear now, O high priest Joshua, you and your companions seated before you, who are indeed a sign. For behold, I am going to bring My servant, the Branch.

    it leads to

    • Jeremiah 23:5

      Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and He will reign wisely as King and will administer justice and righteousness in the land.

      Reached by 2 separate paths from here.

  • Through

    Isaiah 4:2

    On that day the Branch of the LORD will be beautiful and glorious, and the fruit of the land will be the pride and glory of Israel’s survivors.

    it leads to

    • Zechariah 6:12

      And you are to tell him that this is what the LORD of Hosts says: ‘Here is a man whose name is the Branch, and He will branch out from His place and build…

      Reached by 2 separate paths from here.

    • Zechariah 3:8

      Hear now, O high priest Joshua, you and your companions seated before you, who are indeed a sign. For behold, I am going to bring My servant, the Branch.

Where this verse is studied

On this page

About Jeremiah

The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain
The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Carl Friedrich Keil, The Prophecies of Jeremiah; John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.