Jeremiah 11:9
in Jeremiah 11And the LORD told me, “There is a conspiracy among the men of Judah and the residents of Jerusalem.
BSB
The same verse in ASV and KJV ▾
ASV
And Jehovah said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.
KJV
And the Lord said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.
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This verse in Jeremiah 11
Commentary
4 notes on this verseon Jeremiah 11:9-10
(Vers. 9, 10) And the Lord said to me: A conspiracy has been found among the men of Judah and the inhabitants of Jerusalem have turned back to the iniquities of their former fathers, who refused to listen to my words. And so they went after foreign gods to serve them. The house of Israel and the house of Judah have broken my covenant, which I made with their fathers. As for the conspiracy, which we have interpreted according to Symmachus, Aquila, and the Septuagint, Theodotion has translated it as 'connection,' which we can also call 'binding.'
This site's exposition
A conspiracy is found among the men of Judah
on Jeremiah 11:9-10
Conspiracy names the covenant breach as a deliberate plot rather than a drift, and verse 10 states the breadth of it, the house of Israel and the house of Judah have broken my covenant, north and south joined in one indictment though the north had already fallen. The fathers named here are the wilderness generation, refused to hear my words, so the present generation is charged with repeating rather than originating the pattern.
The record, by era
The Puritans and the Awakening1 voice
on Jeremiah 11:9-10
Jeremiah himself saw that many lived in open disobedience to God, but the Lord told him that the matter was worse than he thought of: A conspiracy is found among them, by him whose eye is upon the hidden works of darkness.
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
A conspiracy - The defection from the covenant was as general as if it had been the result of preconcerted arrangement. The decided course taken by Josiah may, however, have led the opposite party to secret combinations against him.
The words behind it
9 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֹּ֥אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| יְהוָ֖ה | yahweh | Yahweh | H3068 → | 6520 times |
| אֵלָ֑י | ʾelai | to me | H413 → | 5510 times |
| נִֽמְצָא־ | nimtza'- | it has been found | H4672 → | 455 times |
| קֶ֙שֶׁר֙ | kesher | a conspiracy | H7195 → | |
| בְּאִ֣ישׁ | beish | among everyone of | H376 → | 1663 times |
| יְהוּדָ֔ה | yehudah | Judah | H3063 → | 819 times |
| וּבְיֹשְׁבֵ֖י | uveyoshevei | and among [the] inhabitants of | H3427 → | 1079 times |
| יְרוּשָׁלִָֽם׃ | yerushalim | Jerusalem | H3389 → | 643 times |
וַיֹּ֥אמֶרand he said
vaiyomerH559 →5305 times
יְהוָ֖הYahweh
yahwehH3068 →6520 times
אֵלָ֑יto me
ʾelaiH413 →5510 times
נִֽמְצָא־it has been found
nimtza'-H4672 →455 times
קֶ֙שֶׁר֙a conspiracy
kesherH7195 →
בְּאִ֣ישׁamong everyone of
beishH376 →1663 times
יְהוּדָ֔הJudah
yehudahH3063 →819 times
וּבְיֹשְׁבֵ֖יand among [the] inhabitants of
uveyosheveiH3427 →1079 times
יְרוּשָׁלִָֽם׃Jerusalem
yerushalimH3389 →643 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 6:13“For from the least of them to the greatest, all are greedy for gain; from prophet to priest, all practice deceit.
it leads to
- Jeremiah 23:11
“For both prophet and priest are ungodly; even in My house I have found their wickedness,” declares the LORD.
- Jeremiah 8:10
Therefore I will give their wives to other men and their fields to new owners. For from the least of them to the greatest, all are greedy for gain; from prophet to priest, all…
- Micah 3:11
Her leaders judge for a bribe, her priests teach for a price, and her prophets practice divination for money. Yet they lean upon the LORD, saying, “Is not the LORD among us? No disaster…
- Micah 3:2–3
You hate good and love evil. You tear the skin from my people and strip the flesh from their bones.
- Jeremiah 22:17
“But your eyes and heart are set on nothing except your own dishonest gain, on shedding innocent blood, on practicing extortion and oppression.”
- Jeremiah 23:11
Through
Hosea 6:9Like raiders who lie in ambush, so does a band of priests; they murder on the way to Shechem; surely they have committed atrocities.
it leads to
- Hosea 7:1
When I heal Israel, the iniquity of Ephraim will be exposed, as well as the crimes of Samaria. For they practice deceit and thieves break in; bandits raid in the streets.
- Luke 22:2–6
and the chief priests and scribes were looking for a way to put Jesus to death; for they feared the people.
- Hosea 7:1
Through
John 11:53So from that day on they plotted to kill Him.
it leads to
- Acts 9:23
After many days had passed, the Jews conspired to kill him,
- Acts 9:23
Where this verse is studied
No study on the site is anchored to this verse yet.
Also on Jeremiah 11: 2 studies that walk through this chapter ▾
About Jeremiah
Who and where
2 names in this verse with a page on the site.
- PersonPatriarchsJudahJacob's fourth son who pledges himself for Benjamin; the tribe that carries the scepter to Shiloh (49:10) and the line to Christ (…
- PlaceJerusalemJerusalemThe city David took from the Jebusites and made his capital, where Solomon built the temple, where Christ was crucified and rose,…
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; Jerome, Commentary on Jeremiah and Matthew Henry, Commentary on the Whole Bible.