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Judges 8:19

in Judges 8

“They were my brothers,” Gideon replied, “the sons of my mother! As surely as the LORD lives, if you had let them live, I would not kill you.”

BSB

The same verse in ASV and KJV ▾

ASV

And he said, They were my brethren, the sons of my mother: as Jehovah liveth, if ye had saved them alive, I would not slay you.

KJV

And he said, They were my brethren, even the sons of my mother: as the Lord liveth, if ye had saved them alive, I would not slay you.

This verse in Judges 8

Commentary

7 notes on this verse
The sons of my mother - A much closer relation than that of brothers by the father only. (Compare Gen 43:29; Deu 13:6; Psa 69:8). This is the only hint preserved of the transaction. We cannot say exactly when the slaughter of Gideon’s brethren on Mount Tabor took place, whether before the outbreak of the war Jdg 6:33, or in the retreat and flight of the Midianites Jdg 7:22.

This site's exposition

did you kill at Tabor

on Judges 8:18-19

The pursuit now shows its held-back cause: these kings had killed Gideon's brothers at Tabor. Their answer, "each one resembling the son of a king", sits oddly beside 6:15, where Gideon called his clan the weakest in Manasseh. His oath that he would have spared them places the killing under the avenger of blood of Numbers 35:19 and Deuteronomy 19:12, carried out by a judge on foreign kings.

This site's exposition

the sons of my mother

Albert Barnes notes that the phrase marks full brothers. He adds that the killing at Tabor is mentioned only here, and it may have come before the war of 6:33 or in the flight of 7:22. John Wesley observes that these kings were no Canaanites, so only the brothers' blood made their death due.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

I would not slay - For being not Canaanites, he was not obliged to kill them; but they having killed his brethren, and that in cool blood, he was by law the avenger of their blood.
And he said, they were my brethren, even the sons of my mother,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Their other crimes might have been forgiven, at least Gideon would not have slain them himself, let them have answered it to the people; but the voice of his brethren's blood cries, cries to him, now it is in the power of his hand to avenge it, and therefore there is no remedy--by him must their blood be shed, though they were kings.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

They were my brethren, even the sons of my mother--That is, uterine brothers; but, in all countries where polygamy prevails, "the son of my mother" implies a closeness of relationship and a warmth of affection never awakened by the looser term, "brother."

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּאמַ֕רand he said

    vaiyomarH559 →5305 times

  • אַחַ֥י[were] brothers my

    ʾachaiH251 →630 times

  • בְּנֵֽי־[the] sons of

    benei-H1121 →4930 times

  • אִמִּ֖יmother my

    ʾimiH517 →220 times

  • הֵ֑םthey

    hemH1992 →553 times

  • חַי־[by] [the] life

    chai-H2416 →

  • יְהוָ֗הof Yahweh

    yahwehH3068 →6520 times

  • ל֚וּif

    luH3863 →

  • הַחֲיִתֶ֣םyou had let live

    hachayitemH2421 →282 times

  • אוֹתָ֔ם<obj.> them

    ʾotamH853 →10935 times

  • לֹ֥אnot

    lo'H3808 →5168 times

  • הָרַ֖גְתִּיI killed

    haragtiH2026 →167 times

  • אֶתְכֶֽם׃<obj.> you

    ʾetkhemH853 →10935 times

A shaded row is a word that stands 400 times or fewer in the Bible.

About Judges

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.