Isaiah 37:20
in Isaiah 37And now, O LORD our God, save us from his hand, so that all the kingdoms of the earth may know that You alone, O LORD, are God.”
BSB
The same verse in ASV and KJV ▾
ASV
Now therefore, O Jehovah our God, save us from his hand, that all the kingdoms of the earth may know that thou art Jehovah, even thou only.
KJV
Now therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that thou art the Lord, even thou only.
⋯
This verse in Isaiah 37
Commentary
7 notes on this verseSave us “Save us, we beseech thee” - The supplicating particle, נא na, is supplied here from eighteen MSS., three ancient, of Dr. Kennicott, and ten of De Rossi, and from the other copy; 2Ki 19:19. That thou art the Lord, even thou only “That thou Jehovah art the only God” - The word אלהים Elohim, “God, “is lost here in the Hebrew text, but preserved in the other copy; 2Ki 19:19. The Syriac and Septuagint seem here to have had in their copies אלהים Elohim, instead of יהוה Yehovah.
This site's exposition
have laid waste all these countries
on Isaiah 37:18-20
The prayer concedes the letter's facts, and explains them, for they were not gods, but only wood and stone. The petition rests on that concession, so that all the kingdoms of the earth may know that You alone, O LORD, are God. Deliverance is asked as a public demonstration.
This site's exposition
save us from his hand
Hezekiah asks to be saved so that every kingdom Assyria has boasted of conquering may learn who alone is God. Clarke notes that the word God in the last line is preserved in 2 Kings 19:19 and in some copies here. The BSB follows that fuller reading.
The record, by era
The Church Fathers1 voice
(Verses 14ff.) And Hezekiah took the letters from the hand of the messengers, and he read them, and he went up to the house of the Lord, and he spread them out before the Lord. And Hezekiah prayed before the Lord, saying: Lord, God of hosts, God of Israel, who resides above the cherubim, you are the only God of all the kingdoms of the earth. You have made heaven and earth. Incline your ear, Lord, and hear; open your eyes, Lord, and see. And hear all the words of Sennacherib, which he sent to blaspheme the living God.
The Medieval Church1 voice
Third, he asks also in this prayer for the mercy of salvation: and now, O Lord: that all nations may acknowledge that you are God, and there is no other besides you (Jdt 9:19).
The Puritans and the Awakening1 voice
Now therefore, O Lord our God, save us from his hand,.... The hand of the king of Assyria.
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
That all the kingdoms of the earth may know - Since he has been able to subdue all others; and since Judea alone, the land under the protection of Yahweh, would be saved, all the nations would know that it could not be by the power of an idol. The desire of Hezckiah, therefore, was not primarily that of his own personal safely or the safety of his kingdom. It was that Yahweh might vindicate his great and holy name from reproach, and that the world might know that he was the only true God. A supreme regard to the glory of God influenced this pious monarch in his prayers, and we have here a beautiful model of the object which we should have in view when we come before God. It is not primarily that we may be saved; it is not, as the leading motive, that our friends or that the world may be saved; it is that the name of God may be honored. This motive of prayer is one that is with great frequency presented in the Bible (compare Isa 42:8; Isa 43:10, Isa 43:13, Isa 43:25; Deu 32:39; Psa 46:10; Psa 83:18; Neh 9:6; Dan 9:18-19). Perhaps there could have been furnished no more striking proof that Yahweh was the true God, than would be by the defeat of Sennacherib. No other nation had been able to resist the Assyrian arms. The great power of that empire was now concentrated in the single army of Sennacherib. He was coming with great confidence of success. He was approaching the city devoted to Yahweh - the city where the temple was, and the city and people that were everywhere understood to be under his protection. The affairs of the world had arrived at a crisis; and the time had come wheu the great Yahweh could strike a blow which would be felt on all nations, and carry the terror of his name, and the report of his power throughout the earth. Perhaps this was one of the main motives of the destruction of that mighty army. […]
The words behind it
13 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְעַתָּה֙ | veatah | and now | H6258 → | 433 times |
| יְהוָ֣ה | yahweh | O Yahweh | H3068 → | 6520 times |
| אֱלֹהֵ֔ינוּ | ʾeloheinu | God our | H430 → | 2601 times |
| הוֹשִׁיעֵ֖נוּ | hoshienu | save us | H3467 → | 206 times |
| מִיָד֑וֹ | miyado | from hand his | H3027 → | 1618 times |
| וְיֵֽדְעוּ֙ | veyedeu | so they may know | H3045 → | 945 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| מַמְלְכ֣וֹת | mamlekhot | [the] kingdoms of | H4467 → | 117 times |
| הָאָ֔רֶץ | haaretz | the earth | H776 → | 2504 times |
| כִּֽי־ | ki- | that | H3588 → | 4482 times |
| אַתָּ֥ה | ʾatah | you | H859 → | 1094 times |
| יְהוָ֖ה | yahweh | [are] Yahweh | H3068 → | 6520 times |
| לְבַדֶּֽךָ׃ | levadekha | to alone you | H905 → | 200 times |
וְעַתָּה֙and now
veatahH6258 →433 times
יְהוָ֣הO Yahweh
yahwehH3068 →6520 times
אֱלֹהֵ֔ינוּGod our
ʾeloheinuH430 →2601 times
הוֹשִׁיעֵ֖נוּsave us
hoshienuH3467 →206 times
מִיָד֑וֹfrom hand his
miyadoH3027 →1618 times
וְיֵֽדְעוּ֙so they may know
veyedeuH3045 →945 times
כָּל־all
kol-H3605 →5413 times
מַמְלְכ֣וֹת[the] kingdoms of
mamlekhotH4467 →117 times
הָאָ֔רֶץthe earth
haaretzH776 →2504 times
כִּֽי־that
ki-H3588 →4482 times
אַתָּ֥הyou
ʾatahH859 →1094 times
יְהוָ֖ה[are] Yahweh
yahwehH3068 →6520 times
לְבַדֶּֽךָ׃to alone you
levadekhaH905 →200 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 46:10“Be still and know that I am God; I will be exalted among the nations, I will be exalted over the earth.”
it leads to
- Psalms 83:18
May they know that You alone, whose name is the LORD, are Most High over all the earth.
Reached by 2 separate paths from here.
- Psalms 100:3
Know that the LORD is God. It is He who made us, and we are His; we are His people, and the sheep of His pasture.
- Habakkuk 2:20
But the LORD is in His holy temple; let all the earth be silent before Him.
- Ezekiel 38:23
I will magnify and sanctify Myself, and will reveal Myself in the sight of many nations. Then they will know that I am the LORD.
- Zechariah 2:13
Be silent before the LORD, all people, for He has roused Himself from His holy dwelling.”
- Psalms 83:18
Through
Isaiah 42:8I am the LORD; that is My name! I will not yield My glory to another or My praise to idols.
it leads to
- Isaiah 48:11
For My own sake, My very own sake, I will act; for how can I let Myself be defamed? I will not yield My glory to another.
- Isaiah 43:11
I, yes I, am the LORD, and there is no Savior but Me.
- Exodus 34:14
For you must not worship any other god, for the LORD, whose name is Jealous, is a jealous God.
- Isaiah 48:11
Where this verse is studied
On this page
Studies1
About Isaiah

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.
