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Isaiah 37:6

in Isaiah 37

who replied, “Tell your master that this is what the LORD says: ‘Do not be afraid of the words you have heard, with which the servants of the king of Assyria have blasphemed Me.

BSB

The same verse in ASV and KJV ▾

ASV

And Isaiah said unto them, Thus shall ye say to your master, Thus saith Jehovah, Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.

KJV

And Isaiah said unto them, Thus shall ye say unto your master, Thus saith the Lord, Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.

This verse in Isaiah 37

Commentary

8 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Thus shall ye say - כה תאמרון ko tomerun, “thus shall ye (explicitly, earnestly, and positively) say. “The paragogic nun deepens and increases the sense.

This site's exposition

Do not be afraid of the words

on Isaiah 37:6-7

Isaiah's answer comes, I will put a spirit in him so that he will hear a rumor. All three steps, the spirit, the rumor, and the sword, fall on Sennacherib and none on Jerusalem. The promise that ends it is kept in the chapter's last two verses.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Chapter 37, Verse 1 and following) Then Eliakim son of Hilkiah, who was in charge of the palace, and Shebna the secretary and Joah son of Asaph the recorder went to Hezekiah with their clothes torn and told him what the field commander had said. When King Hezekiah heard this, he tore his clothes and put on sackcloth and went into the temple of the Lord. He sent Eliakim the palace administrator, Shebna the secretary and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz. They told him, 'This is what Hezekiah says: This day is a day of distress and rebuke and disgrace, as when children come to the moment of birth and there is no strength to deliver them.' If you want to know how the Lord your God heard the words of Rabsaces, whom the king of the Assyrians, his lord, sent to blaspheme the living God and to reproach the words that the Lord your God heard, lift up a prayer for the remainder that have been found. Then the servants of King Hezekiah came to Isaiah, and Isaiah said to them: 'Thus you shall say to your master: Thus says the Lord: Do not be afraid of the words that you have heard, with which the servants of the king of Assyria blasphemed me.' Behold, I will give to him the spirit, and he will hear the message, and he will return to his land, and I will make him fall by the sword in his land. Leaving aside the clear things, let us discuss only those in which the hidden meaning is present. They tear their clothes because they hear Rabshekah blaspheming. The king himself tears his own clothes because he believed it to be his and the people's sins that Rabshekah has come all the way to the gate of Jerusalem and has spoken such things against the Lord. Whereupon, the high priest, because he believed that he had blasphemed the Savior, tore his garments (Matt. […]

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

Third, he sets out the response of the prophet: and Isaiah said to them; in which he excludes the king's fear: be not afraid: be not afraid at their presence (Jer 1:8).

The Puritans and the Awakening2 voices

And Isaiah said unto them, thus shall you say unto your master,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He has made God a party to the cause by his invectives, and therefore judgment will certainly be given against him. God will certainly plead his own cause. Sinners' fears are but prefaces to their falls.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

servants--literally, "youths," mere lads, implying disparagement, not an embassy of venerable elders. The Hebrew is different from that for "servants" in Isa 37:5. blasphemed me-- (Isa 36:20).

quarantine:debris (2026-07-29) — starts-lowercase

1 more voice on this verse

The Nineteenth Century1 voice

Wherewith the servants ... - Hebrew, נערי na‛ărēy - The ‘youth,’ or the young men. The word properly denotes boys, youths, young men; and is used here probably by way of disparagement, in contradistinction from an embassy that would be truly respectable, made up of aged men. Have blasphemed me - God regarded these words as spoken against himself and he would vindicate his own honor and name.

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֤אמֶרand he said

    vaiyomerH559 →5305 times

  • אֲלֵיהֶם֙to them

    ʾaleihemH413 →5510 times

  • יְשַֽׁעְיָ֔הוּIsaiah

    yesha'yahuH3470 →39 times

  • כֹּ֥הthus

    kohH3541 →577 times

  • תֹאמְר֖וּןyou will say !

    tomrunH559 →5305 times

  • אֶל־to

    ʾel-H413 →5510 times

  • אֲדֹנֵיכֶ֑םmaster<s> your

    ʾadoneikhemH113 →333 times

  • כֹּ֣ה׀thus

    kohH3541 →577 times

  • אָמַ֣רhe says

    ʾamarH559 →5305 times

  • יְהוָ֗הYahweh

    yahwehH3068 →6520 times

  • אַל־may not

    ʾal-H408 →724 times

  • תִּירָא֙you be afraid

    tira'H3372 →315 times

  • מִפְּנֵ֤יof <the face of>

    mipeneiH6440 →2123 times

  • הַדְּבָרִים֙the words

    hadevarimH1697 →1440 times

  • אֲשֶׁ֣רwhich

    ʾasherH834 →5497 times

  • שָׁמַ֔עְתָּyou have heard

    shama'taH8085 →1159 times

  • אֲשֶׁ֧רwhich

    ʾasherH834 →5497 times

  • גִּדְּפ֛וּthey have blasphemed

    gidefuH1442 →

  • נַעֲרֵ֥י[the] servants of

    naareiH5288 →239 times

  • מֶלֶךְ־[the] king of

    melekh-H4428 →2525 times

  • אַשּׁ֖וּרAssyria

    ʾashurH804 →151 times

  • אוֹתִֽי׃<obj.> me

    ʾotiH853 →10935 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Mark 5:36

    But Jesus overheard their conversation and said to Jairus, “Do not be afraid; just believe.”

    it leads to

    • Luke 8:50

      But Jesus overheard them and said to Jairus, “Do not be afraid; just believe, and she will be healed.”

    • Matthew 9:28–29

      After Jesus had entered the house, the blind men came to Him. “Do you believe that I am able to do this?” He asked. “Yes, Lord,” they answered.

    • John 11:40

      Jesus replied, “Did I not tell you that if you believed, you would see the glory of God?”

    • Mark 9:23

      “If You can?” echoed Jesus. “All things are possible to him who believes!”

    • Romans 4:18–24

      Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”

  • Through

    Isaiah 35:4

    Say to those with anxious hearts: “Be strong, do not fear! Behold, your God will come with vengeance. With divine retribution He will come to save you.”

    it leads to

    • James 5:7–9

      Be patient, then, brothers, until the Lord’s coming. See how the farmer awaits the precious fruit of the soil—how patient he is for the fall and spring rains.

    • Isaiah 41:10–14

      Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…

    • Zephaniah 3:16–17

      On that day they will say to Jerusalem: “Do not fear, O Zion; do not let your hands fall limp.

Where this verse is studied

On this page

About Isaiah

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.