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Isaiah 37:10

in Isaiah 37

“Give this message to Hezekiah king of Judah: ‘Do not let your God, in whom you trust, deceive you by saying that Jerusalem will not be delivered into the hand of the king of Assyria.

BSB

The same verse in ASV and KJV ▾

ASV

Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.

KJV

Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God, in whom thou trustest, deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.

This verse in Isaiah 37

Commentary

5 notes on this verse
Let not thy God deceive thee - The similar message which had been sent by Rabshakeh Isa 36:14-15 had been sent mainly to the people to induce them not to put confidence in Hezekiah, as if he would deceive them by leading them to rely on the aid of Yahweh. As that had failed, he, as a last resort, sent a similar message to Hezekiah himself, designed to alienate his mind from God, and assuring him that resistance would be vain.

This site's exposition

your God, in whom you trust, deceive you

on Isaiah 37:10-13

The written letter repeats Rabshakeh's speech in a shorter, colder form, naming the gods of Gozan, Haran, and Rezeph. It assumes the LORD is one more national god, of the same kind as the idols of Hamath or Sepharvaim. Hezekiah's own prayer answers that error in verses 18 to 20.

The record, by era

The Church Fathers2 voices

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

These words were written in the Book of Kings and Chronicles, that the commander Rabshekah had left the siege of Jerusalem according to the will of the Lord, and went to his master, who he had learned was besieging Lachish, having either abandoned or captured it, to attack Libnah. He also, upon hearing that Tarachamregem, the king of the Ethiopians, was preparing to make war against him, went out to meet him, and yet sent messengers to Hezekiah and letters, in order to frighten those whom he had not yet conquered by force.

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verse 8 and following) But when Rabshakeh returned, he found the king of Assyria fighting against Libnah, for he had heard that the king had left Lachish. And he heard that Tirhakah, the king of Ethiopia, had come out to fight against him. When he heard this, he sent messengers to Hezekiah saying: 'Thus you shall speak to Hezekiah, king of Judah, saying: Do not let your God deceive you, in whom you trust, saying: Jerusalem will not be given into the hand of the king of Assyria.'

The Puritans and the Awakening1 voice

Thus shall ye speak to Hezekiah king of Judah, saying,....

The words behind it

21 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כֹּ֣הthus

    kohH3541 →577 times

  • תֹאמְר֗וּןyou will say !

    tomrunH559 →5305 times

  • אֶל־to

    ʾel-H413 →5510 times

  • חִזְקִיָּ֤הוּHezekiah

    chizkiyahuH2396 →127 times

  • מֶֽלֶךְ־[the] king of

    melekh-H4428 →2525 times

  • יְהוּדָה֙Judah

    yehudahH3063 →819 times

  • לֵאמֹ֔ר<to> saying

    lemorH559 →5305 times

  • אַל־may not

    ʾal-H408 →724 times

  • יַשִּֽׁאֲךָ֣he deceive you

    yashiakhaH5377 →16 times

  • אֱלֹהֶ֔יךָGod your

    ʾeloheikhaH430 →2601 times

  • אֲשֶׁ֥רwhom

    ʾasherH834 →5497 times

  • אַתָּ֛הyou

    ʾatahH859 →1094 times

  • בּוֹטֵ֥חַ[are] trusting

    boteachH982 →120 times

  • בּ֖וֹin <the> him

    bo

  • לֵאמֹ֑ר<to> saying

    lemorH559 →5305 times

  • לֹ֤אnot

    lo'H3808 →5168 times

  • תִנָּתֵן֙it will be given

    tinatenH5414 →2011 times

  • יְר֣וּשָׁלִַ֔םJerusalem

    yerushalimH3389 →643 times

  • בְּיַ֖דin [the] hand of

    beyadH3027 →1618 times

  • מֶ֥לֶךְ[the] king of

    melekhH4428 →2525 times

  • אַשּֽׁוּר׃Assyria

    ʾashurH804 →151 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Kings 18:5

    Hezekiah trusted in the LORD, the God of Israel. No king of Judah was like him, either before him or after him.

    it leads to

    • Matthew 27:43

      He trusts in God. Let God deliver Him now if He wants Him. For He said, ‘I am the Son of God.’”

      Reached by 2 separate paths from here.

    • 2 Kings 23:25

      Neither before nor after Josiah was there any king like him, who turned to the LORD with all his heart and with all his soul and with all his strength, according to all the…

    • 2 Kings 19:10

      “Give this message to Hezekiah king of Judah: ‘Do not let your God, in whom you trust, deceive you by saying that Jerusalem will not be delivered into the hand of the king of…

    • Ephesians 1:12

      in order that we, who were the first to hope in Christ, would be for the praise of His glory.

    • Psalms 146:5–6

      Blessed is he whose help is the God of Jacob, whose hope is in the LORD his God,

  • Through

    Isaiah 36:4

    The Rabshakeh said to them, “Tell Hezekiah that this is what the great king, the king of Assyria, says: What is the basis of this confidence of yours?

    it leads to

    • 2 Kings 18:19–37

      The Rabshakeh said to them, “Tell Hezekiah that this is what the great king, the king of Assyria, says: What is the basis of this confidence of yours?

    • Psalms 42:3

      My tears have been my food both day and night, while men ask me all day long, “Where is your God?”

    • Acts 12:22–23

      And they began to shout, “This is the voice of a god, not a man!”

Where this verse is studied

On this page

About Isaiah

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Book of Isaiah; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament and John Gill, Exposition of the Old Testament (1748-1763).