Isaiah 65:13
in Isaiah 65Therefore this is what the Lord GOD says: “My servants will eat, but you will go hungry; My servants will drink, but you will go thirsty; My servants will rejoice, but you will be put to shame.
BSB
The same verse in ASV and KJV ▾
ASV
Therefore thus saith the Lord Jehovah, Behold, my servants shall eat, but ye shall be hungry; behold, my servants shall drink, but ye shall be thirsty; behold, my servants shall rejoice, but ye shall be put to shame;
KJV
Therefore thus saith the Lord God, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed:
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This verse in Isaiah 65
Commentary
10 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Therefore, thus saith the Lord God - The design of this verse is to show what would be the difference between those who kept and those who forsook his commandments. The one would be objects of his favor, and have abundance; the other would be objects of his displeasure, and be subjected to the evils of poverty, grief, and want. My servants shall eat - Shall have abundance. They shall be objects of my favor. But ye - Ye who revolt from me, and who worship idols. Shall be hungry - Shall be subjected to the evils of want.
This site's exposition
My servants will eat, but you will go hungry
on Isaiah 65:13-16
Four times the LORD sets His servants against the rest: “My servants will eat, but you will go hungry”. The line runs inside the one covenant people. Blessings and oaths will be made “by the God of truth”, the Hebrew word Amen, as Henry and Barnes note.
The record, by era
The Church Fathers3 voices
(Verse 13, 14.) Therefore, thus says the Lord God: Behold, my servants will eat, and you will be hungry. Behold, my servants will drink, and you will be thirsty. Behold, my servants will rejoice, and you will be put to shame. Behold, my servants will praise with the exultation of the heart, and you will cry out because of the pain of the heart, and because of the brokenness of the spirit you will howl. LXX: Therefore, thus says the Lord: Behold, my servants will eat, but you will be hungry. Behold, my servants will drink, but you will be thirsty. Behold, my servants will rejoice, but you will be confounded. Behold, my servants will exult in joy, but you will cry out because of the pain in your hearts, and because of the brokenness of your spirits you will wail. Not only will you fall by the sword, you who have forsaken the Lord and done evil in his sight, and refused to listen to his words, but you will also see a great difference between yourselves and the multitude of the nations. For those who serve me will eat and drink, rejoice and praise with exultation of the heart. But on the contrary, you will hunger and thirst, you will be confused and cry out in pain of heart and contrition of spirit. They think that all these things will be accomplished in a thousand years, believing that food and drink are the kingdom of God, without understanding that which is written: Labor not for the food which perishes, but for the bread of life and truth (John VI, 27), desiring to eat the flesh of Christ and the fruit of the tree of life. About which the Savior speaks: I am the bread that came down from heaven (John 6:33). And the Ecclesiastes says: Open your eyes and be satisfied with bread (Proverbs 20:13). And the Psalmist says: I was young, and now I am old, yet I have never seen the righteous forsaken or their children begging bread. […]
In all these things, whatever has been predicted only, not promised, pertains to the persons of the wicked. Nor should that which because of the merit of wickedness, severity threatens to be inflicted, be said to have been promised by the generosity of goodness. If …
I am not ignorant of how great a diversity of opinions exists among humans.
The Medieval Church1 voice
And he threatens the punishment of separation. First, in satisfaction of the body: therefore thus says the Lord God: behold my servants shall eat, and you shall be hungry: the rich have wanted, and have suffered hunger: but they that seek the Lord shall not …
The Puritans and the Awakening1 voice
Therefore thus saith the Lord God,....
3 more voices on this verse
The Puritans and the Awakening1 voice
(1.) God's servants may well think themselves happy, and for ever indebted to that free grace which made them so, when they see how miserable some of their neighbours are for want of that grace, who are hardened, and likely to perish for ever in unbelief, and what a narrow escape they had of being among them.
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
This may refer to the siege of Jerusalem under Titus, when 1,100,000 are said to have perished by famine; thus Isa 65:15 will refer to God's people without distinction of Jew and Gentile receiving "another name," namely, that of Christians [HOUBIGANT]. A further fulfilment may still remain, just before the creation of the "new heavens and earth," as the context, Isa 65:17, implies.
My servants shalt eat, but ye shall be hungry - Rabbi Joachan ben Zachai said in a parable: There was a king who invited his servants, but set them no time to come to the feast. The prudent and wary who were among them adorned themselves; and, standing at the gate of the king’s house, said, Is there any thing lacking in the king’s house? i.e., Is there any work to be done in it? But the foolish which were among them went, and mocking said, When shall the feast be, in which there is no labor? Suddenly, the king sought out his servants: they who were adorned entered in, and they who were still polluted entered in also. The king was glad when he met the prudent, but he was angry when he met the foolish. Therefore he said, Let those sit down, and let them eat; but let these stand and look on. This parable is very like that of the wise and foolish virgins, Matthew 25, and that of the marriage of the king’s son, Matthew 22.
The words behind it
20 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| לָכֵ֞ן | lakhen | <to> therefore | H3651 → | 771 times |
| כֹּה־ | koh- | thus | H3541 → | 577 times |
| אָמַ֣ר׀ | ʾamar | he says | H559 → | 5305 times |
| אֲדֹנָ֣י | ʾadonai | [the] Lord | H136 → | 440 times |
| יְהוִ֗ה | yahweh | Yahweh | H3069 → | 306 times |
| הִנֵּ֨ה | hineh | here! | H2009 → | 843 times |
| עֲבָדַ֤י׀ | ʾavadai | servants my | H5650 → | 799 times |
| יֹאכֵ֙לוּ֙ | yokhelu | they will eat | H398 → | 810 times |
| וְאַתֶּ֣ם | veatem | and you | H859 → | 1094 times |
| תִּרְעָ֔בוּ | tiravu | you will be hungry | H7456 → | 13 times |
| הִנֵּ֧ה | hineh | here! | H2009 → | 843 times |
| עֲבָדַ֛י | ʾavadai | servants my | H5650 → | 799 times |
| יִשְׁתּ֖וּ | yishtu | they will drink | H8354 → | 217 times |
| וְאַתֶּ֣ם | veatem | and you | H859 → | 1094 times |
| תִּצְמָ֑אוּ | titzmau | you will be thirsty | H6770 → | 10 times |
| הִנֵּ֧ה | hineh | here! | H2009 → | 843 times |
| עֲבָדַ֛י | ʾavadai | servants my | H5650 → | 799 times |
| יִשְׂמָ֖חוּ | yismachu | they will rejoice | H8055 → | 155 times |
| וְאַתֶּ֥ם | veatem | and you | H859 → | 1094 times |
| תֵּבֹֽשׁוּ׃ | tevoshu | you will be ashamed | H954 → | 127 times |
לָכֵ֞ן<to> therefore
lakhenH3651 →771 times
כֹּה־thus
koh-H3541 →577 times
אָמַ֣ר׀he says
ʾamarH559 →5305 times
אֲדֹנָ֣י[the] Lord
ʾadonaiH136 →440 times
יְהוִ֗הYahweh
yahwehH3069 →306 times
הִנֵּ֨הhere!
hinehH2009 →843 times
עֲבָדַ֤י׀servants my
ʾavadaiH5650 →799 times
יֹאכֵ֙לוּ֙they will eat
yokheluH398 →810 times
וְאַתֶּ֣םand you
veatemH859 →1094 times
תִּרְעָ֔בוּyou will be hungry
tiravuH7456 →13 times
הִנֵּ֧הhere!
hinehH2009 →843 times
עֲבָדַ֛יservants my
ʾavadaiH5650 →799 times
יִשְׁתּ֖וּthey will drink
yishtuH8354 →217 times
וְאַתֶּ֣םand you
veatemH859 →1094 times
תִּצְמָ֑אוּyou will be thirsty
titzmauH6770 →10 times
הִנֵּ֧הhere!
hinehH2009 →843 times
עֲבָדַ֛יservants my
ʾavadaiH5650 →799 times
יִשְׂמָ֖חוּthey will rejoice
yismachuH8055 →155 times
וְאַתֶּ֥םand you
veatemH859 →1094 times
תֵּבֹֽשׁוּ׃you will be ashamed
tevoshuH954 →127 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 61:7Instead of shame, My people will have a double portion, and instead of humiliation, they will rejoice in their share; and so they will inherit a double portion in their land, and everlasting joy…
it leads to
- Job 42:10
After Job had prayed for his friends, the LORD restored his prosperity and doubled his former possessions.
- Zechariah 9:12
Return to your stronghold, O prisoners of hope; even today I declare that I will restore to you double.
- Isaiah 40:2
“Speak tenderly to Jerusalem, and proclaim to her that her forced labor has been completed; her iniquity has been pardoned. For she has received from the hand of the LORD double for all her…
- Isaiah 60:19–20
No longer will the sun be your light by day, nor the brightness of the moon shine on your night; for the LORD will be your everlasting light, and your God will be your…
- Psalms 16:11
You have made known to me the path of life; You will fill me with joy in Your presence, with eternal pleasures at Your right hand.
- Job 42:10
Through
Malachi 3:18So you will again distinguish between the righteous and the wicked, between those who serve God and those who do not.”
it leads to
- Matthew 25:46
And they will go away into eternal punishment, but the righteous into eternal life.”
- Psalms 58:10–11
The righteous will rejoice when they see they are avenged; they will wash their feet in the blood of the wicked.
- Genesis 18:25
Far be it from You to do such a thing—to kill the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Will not the…
- Matthew 25:46
Where this verse is studied
On this page
Studies5
About Isaiah

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Book of Isaiah; Fulgentius of Ruspe, LETTER TO MONIMUS 1:25.3-4; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; Jerome, Commentary on Isaiah, Book Eighteen; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.
