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Isaiah 65:22

in Isaiah 65

No longer will they build houses for others to inhabit, nor plant for others to eat. For as is the lifetime of a tree, so will be the days of My people, and My chosen ones will fully enjoy the work of their hands.

BSB

The same verse in ASV and KJV ▾

ASV

They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree shall be the days of my people, and my chosen shall long enjoy the work of their hands.

KJV

They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.

This verse in Isaiah 65

Commentary

13 notes on this verse

A commentator

Jerome

Commentary on Isaiah · Written before 420.

The dwelling and plantation of the righteous will be eternal, so that the days of the life of my people may be compared to the days of the life of the tree, about which it is said in the Psalms: The righteous will flourish like a palm tree (Psalm 92:13), triumphing over their adversaries daily and displaying the emblem of victory.

This site's exposition

No longer will a nursing infant live but a few days

on Isaiah 65:20-23

Long life becomes the rule: “No longer will a nursing infant live but a few days”. The verse still counts death and the accursed, set beside Revelation 21:4, where death is no more. The curse of Deuteronomy 28:30 is reversed: “They will build houses and dwell in them”.

This site's exposition

as is the lifetime of a tree

Clarke hears the reversal of the curse in Deuteronomy 28:30, where one man builds a house and another lives in it. The Septuagint reads the days of the tree of life, and Theodoret takes that tree as the cross. Fully enjoy means wear out, Jamieson, Fausset & Brown explain.

The record, by era

The Church Fathers3 voices

A commentator

Jerome

Commentary on Isaiah · Written before 420.

(Ver. 21. 22.) And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat. LXX likewise. Concerning these houses, the prophetic psalm in the sixty-eighth chapter promises, saying: Because God will save Zion: and the cities of Judah shall be built, and they shall dwell there, and inherit it, and the seed of his servants shall possess it: and those who love his name shall dwell in it.

A commentator

Augustine of Hippo

City of God 20.26 · Written before 430.

proposed

"As in the days of the tree of life, so shall be the days of my people." Now, anyone who has ever opened the Scriptures knows where God planted the "tree of life." It was from the fruit of this tree that God excluded Adam and Eve.…Of course, it might be argued that those "days of the tree of life" mentioned by Isaiah are the days that are now being spent by Christ's church, since the "tree of life" is simply a prophetic figure for Christ, for that Wisdom of God that Solomon had in mind when he said that Wisdom is "a tree of life to them that laid hold on it."

A commentator

Theodoret of Cyrus

COMMENTARY ON ISAIAH 20:65.22 · Written before 458.

proposed

For us the saving cross is the tree of life. For it received like fruit the life-giving body by which those who stretch out their hands and pick the fruit will live life eternally.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

And he assigns the reason: for as the days of a tree, that is, because they will live a long time just as the wood of a tree lasts a long time, the works of their hands shall grow old, that is, they shall remain …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

13 ); and, if we live to enjoy it long, it is the gift of God's providence, for that is here promised: As the days of a tree are the days of my people; as the days of an oak ( ch. vi. 13 ), whose substance is in it, though it cast its leaves; though it be stripped every winter, it recovers itself again, and lasts many ages; as the days of the tree of life; so the LXX.

quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens

5 more voices on this verse

The Puritans and the Awakening2 voices

They shall not build, and another inhabit,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

But these things are here prophesied of under the type and figure of the difference God would make between some and others of the Jews after their return out of captivity, between those that feared God and those that did not, with reproofs of the sins then found among them and promises of the blessings then in reserve for them.

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

They shall not build, and another inhabit - The reverse of the curse denounced on the disobedient, Deu 28:30: “Thou shalt build a house, and thou shalt not dwell therein; thou shalt plant a vineyard, and shalt not gather the grapes thereof.” For as the days of a tree - It is commonly supposed that the oak, one of the most longlived of the trees, lasts about a thousand years; being five hundred years growing to full perfection, and as many decaying: which seems to be a moderate and probable computation. See Evelyn, Sylva, B. 3 chap.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

De 28:30). tree--among the most long-lived of objects in nature. They shall live as long as the trees they "plant" (compare Isa 61:3, end of verse; Ps 92:12). enjoy--Hebrew, "consume," "wear out"; they shall live to enjoy the last of it (Isa 62:9).

quarantine:debris (2026-07-29) — unbalanced-parens

They shall not build, and another inhabit - Every man shall enjoy the avails of his labor. For as the days I of a tree are the days of my people - That is, in that future time, such shall be the length of the lives of the people (see Isa 65:21). The Septuagint renders this, ‘The days of the tree of life.’ The Syriac, ‘As the days of trees.’ The Chaldee as the Septuagint. The idea is, that the lives of his people would be greatly prolonged (see the notes at Isa 65:20). A tree is among the most long-lived of material objects. The oak, the terebinth, the cypress, the cedar, the banyan, attain to a great age. Many trees also live to a much longer period than a thousand years. The Baobab tree of Senegal (Adansonia digitata) is supposed to attain the age of several thousand years. Adanson inferred that one which he measured, and found to be thirty feet in diameter, had attained the age of 5150 years. Having made an incision to a certain depth, he first counted three hundred rings of annual growth, and observed what thickness the tree had gained in that period. The average rate of growth of younger trees, of the same species, was then ascertained, and the calculation made according to a supposed mean rate of increase. De Candolle considers it not improbable that the celebrated Taxodium, of Chapultepec, in Mexico, which is 117 feet in circumference, may be still more aged. In Macartney’s Embassy to China, i. 131, an account is given of a tree of this description, which was found to be at the base no less than fifty-six feet in girth. On the longevity of trees, see Bibliotheca Univ., May 1831, quoted in Lyell’s Geology, ii. 261. […]

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לֹ֤אnot

    lo'H3808 →5168 times

  • יִבְנוּ֙they will build

    yivnuH1129 →376 times

  • וְאַחֵ֣רand another

    veacherH312 →166 times

  • יֵשֵׁ֔בhe will dwell

    yeshevH3427 →1079 times

  • לֹ֥אnot

    lo'H3808 →5168 times

  • יִטְּע֖וּthey will plant

    yiteuH5193 →58 times

  • וְאַחֵ֣רand another

    veacherH312 →166 times

  • יֹאכֵ֑לhe will eat

    yokhelH398 →810 times

  • כִּֽי־for

    ki-H3588 →4482 times

  • כִימֵ֤י[will be] like [the] days of

    khimeiH3117 →2304 times

  • הָעֵץ֙<the> tree

    haetzH6086 →328 times

  • יְמֵ֣י[the] days of

    yemeiH3117 →2304 times

  • עַמִּ֔יpeople my

    ʾamiH5971 →1873 times

  • וּמַעֲשֵׂ֥הand [the] work of

    umaasehH4639 →236 times

  • יְדֵיהֶ֖םhands their

    yedeihemH3027 →1618 times

  • יְבַלּ֥וּthey will use to [the] full

    yevaluH1086 →15 times

  • בְחִירָֽי׃chosen ones my

    vechiraiH972 →13 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 91:16

    With long life I will satisfy him and show him My salvation.”

    it leads to

    • Proverbs 3:2

      for they will add length to your days, years and peace to your life.

    • Proverbs 3:16

      Long life is in her right hand; in her left hand are riches and honor.

    • Psalms 21:4

      He asked You for life, and You granted it— length of days, forever and ever.

    • Psalms 50:23

      He who sacrifices a thank offering honors Me, and to him who rights his way, I will show the salvation of God.”

    • Isaiah 65:20–22

      No longer will a nursing infant live but a few days, or an old man fail to live out his years. For the youth will die at a hundred years, and he who fails…

  • Through

    Psalms 21:4

    He asked You for life, and You granted it— length of days, forever and ever.

    it leads to

    • Psalms 91:16

      With long life I will satisfy him and show him My salvation.”

    • Revelation 1:18

      the Living One. I was dead, and behold, now I am alive forever and ever! And I hold the keys of Death and of Hades.

    • Psalms 119:77

      May Your compassion come to me, that I may live, for Your law is my delight.

Where this verse is studied

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, City of God 20.26; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Calvin, Commentary on the Book of the Prophet Isaiah; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Theodoret of Cyrus, COMMENTARY ON ISAIAH 20:65.22 and Thomas Aquinas, Commentary on Isaiah.