Isaiah 37:22
in Isaiah 37this is the word that the LORD has spoken against him: ‘The Virgin Daughter of Zion despises you and mocks you; the Daughter of Jerusalem shakes her head behind you.
BSB
The same verse in ASV and KJV ▾
ASV
this is the word which Jehovah hath spoken concerning him: The virgin daughter of Zion hath despised thee and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.
KJV
This is the word which the Lord hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.
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This verse in Isaiah 37
Commentary
7 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
The virgin, the daughter of Zion - Jerusalem (see the note at Isa 1:8; compare the note at Isa 23:12). The parallelism in this and the following verses shows that the poetic form of speech is here introduced. Hast despised thee - That is, it is secure from thy contemplated attack. The idea is, that Jerusalem would exult over the ineffectual attempts of Sennacherib to take it, and over his complete overthrow. Hath laughed thee to scorn - Will make thee an object of derision.
This site's exposition
Because you have prayed to Me concerning Sennacherib
on Isaiah 37:21-22
Isaiah's oracle answers the prayer by name: Because you have prayed to Me concerning Sennacherib. The answer returns the taunt upon the taunter: The Virgin Daughter of Zion despises you. The city shakes her head behind you, taking the posture of contempt the Assyrian letters had aimed at the LORD.
This site's exposition
The Virgin Daughter of Zion despises you
Barnes notes that the parallel lines mark the start of a poem, and the oracle turns from prose to verse here. The virgin is Jerusalem, pictured as a city no conqueror has taken. She shakes her head at his back as he retreats.
The record, by era
The Church Fathers1 voice
(v. 21 seqq.) However, Isaiah (also known as Josiah), the son of Amos, sent to Hezekiah saying: Thus says the Lord God of Israel: concerning what you asked me about Sennacherib, the king of Assyria, this is the word that the Lord spoke about him: He has despised you and mocked you, O virgin daughter of Zion. After you, the daughter of Jerusalem has shaken her head. Whom did you reproach and blaspheme? Against whom did you raise your voice and lift your eyes in pride, to the Holy One of Israel?
The Medieval Church1 voice
First, he threatens the punishment of confusion for his contempt for the Jews: the virgin the daughter of Zion has despised you, when she refused to respond to you; will wag the head, in the future, when you flee with a few men, the others …
The Puritans and the Awakening1 voice
This is the word which the Lord hath spoken concerning him,....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Transition to poetry: in parallelism. virgin . . . daughter--honorable terms. "Virgin" implies that the city is, as yet, inviolate. "Daughter" is an abstract collective feminine personification of the population, the child of the place denoted (see on Isa 23:10;
quarantine:debris (2026-07-29) — unbalanced-parens
The words behind it
18 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| זֶ֣ה | zeh | this | H2088 → | 1180 times |
| הַדָּבָ֔ר | hadavar | [is] the word | H1697 → | 1440 times |
| אֲשֶׁר־ | ʾasher- | which | H834 → | 5497 times |
| דִּבֶּ֥ר | diber | he has spoken | H1696 → | 1141 times |
| יְהוָ֖ה | yahweh | Yahweh | H3068 → | 6520 times |
| עָלָ֑יו | ʾalav | on him | H5921 → | 5755 times |
| בָּזָ֨ה | bazah | she has despised | H959 → | 44 times |
| לְךָ֜ | lekha | <to> you | ||
| לָעֲגָ֣ה | laagah | she has mocked | H3932 → | |
| לְךָ֗ | lekha | <to> you | ||
| בְּתוּלַת֙ | betulat | [the] virgin of | H1330 → | 50 times |
| בַּת־ | bat- | [the] daughter of | H1323 → | 588 times |
| צִיּ֔וֹן | tziyon | Zion | H6726 → | 154 times |
| אַחֲרֶ֙יךָ֙ | ʾachareikha | behind you | H310 → | 715 times |
| רֹ֣אשׁ | rosh | a head | H7218 → | 599 times |
| הֵנִ֔יעָה | heniah | she has shaken | H5128 → | 40 times |
| בַּ֖ת | bat | [the] daughter of | H1323 → | 588 times |
| יְרוּשָׁלִָֽם׃ | yerushalim | Jerusalem | H3389 → | 643 times |
זֶ֣הthis
zehH2088 →1180 times
הַדָּבָ֔ר[is] the word
hadavarH1697 →1440 times
אֲשֶׁר־which
ʾasher-H834 →5497 times
דִּבֶּ֥רhe has spoken
diberH1696 →1141 times
יְהוָ֖הYahweh
yahwehH3068 →6520 times
עָלָ֑יוon him
ʾalavH5921 →5755 times
בָּזָ֨הshe has despised
bazahH959 →44 times
לְךָ֜<to> you
lekha
לָעֲגָ֣הshe has mocked
laagahH3932 →
לְךָ֗<to> you
lekha
בְּתוּלַת֙[the] virgin of
betulatH1330 →50 times
בַּת־[the] daughter of
bat-H1323 →588 times
צִיּ֔וֹןZion
tziyonH6726 →154 times
אַחֲרֶ֙יךָ֙behind you
ʾachareikhaH310 →715 times
רֹ֣אשׁa head
roshH7218 →599 times
הֵנִ֔יעָהshe has shaken
heniahH5128 →40 times
בַּ֖ת[the] daughter of
batH1323 →588 times
יְרוּשָׁלִָֽם׃Jerusalem
yerushalimH3389 →643 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 14:17You are to speak this word to them: ‘My eyes overflow with tears; day and night they do not cease, for the virgin daughter of my people has been shattered by a crushing blow,…
it leads to
- Jeremiah 8:21
For the brokenness of the daughter of my people I am crushed. I mourn; horror has gripped me.
- Jeremiah 8:21
Through
Job 16:4I could also speak like you if you were in my place; I could heap up words against you and shake my head at you.
it leads to
- Psalms 22:7
All who see me mock me; they sneer and shake their heads:
- Psalms 109:25
I am an object of scorn to my accusers; when they see me, they shake their heads.
- Psalms 22:7
Through
Lamentations 2:13What can I say for you? To what can I compare you, O Daughter of Jerusalem? To what can I liken you, that I may console you, O Virgin Daughter of Zion? For your…
it leads to
- Lamentations 1:12
Is this nothing to you, all you who pass by? Look around and see! Is there any sorrow like mine, which was inflicted on me, which the LORD made me suffer on the day…
- Lamentations 1:12
Through
Zechariah 2:10“Shout for joy and be glad, O Daughter of Zion, for I am coming to dwell among you,” declares the LORD.
it leads to
- John 1:14
The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.
- Zechariah 9:9
Rejoice greatly, O Daughter of Zion! Shout in triumph, O Daughter of Jerusalem! See, your King comes to you, righteous and victorious, humble and riding on a donkey, on a colt, the foal of…
- Matthew 28:20
and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.”
- Zechariah 8:3
This is what the LORD says: “I will return to Zion and dwell in Jerusalem. Then Jerusalem will be called the City of Truth, and the mountain of the LORD of Hosts will be…
- John 1:14
Where this verse is studied
On this page
Studies1
About Isaiah

Who and where
2 names in this verse with a page on the site.
- PlaceJerusalemZionThe eastern ridge David took from the Jebusites and made his stronghold, the name the Psalms and the prophets give the city the LO…
- PlaceJerusalemJerusalemThe city David took from the Jebusites and made his capital, where Solomon built the temple, where Christ was crucified and rose,…
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Thomas Aquinas, Commentary on Isaiah.
