Hosea 2:6
in Hosea 2Therefore, behold, I will hedge up her path with thorns; I will enclose her with a wall, so she cannot find her way.
BSB
The same verse in ASV and KJV ▾
ASV
Therefore, behold, I will hedge up thy way with thorns, and I will build a wall against her, that she shall not find her paths.
KJV
Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths.
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This verse in Hosea 2
Commentary
13 notes on this verseI will hedge up thy way with thorns - I will put it out of your power to escape the judgments I have threatened; and, in spite of all your attachment to your idols, you shall find that they can give you neither bread, nor water, nor wool, nor flax, nor oil, nor drink. And ye shall be brought into such circumstances, that the pursuit of your expensive idolatry shall be impossible. And she shall be led so deep into captivity, as never to find the road back to her own land.
This site's exposition
hedge up her path with thorns
on Hosea 2:6-7
The thorn hedge and the wall are discipline aimed at her return. They block the way until "she will seek them but not find them", and she says, "I will return to my first husband". Her own words supply the turning point.
The record, by era
The Church Fathers2 voices
Through the prophet Hosea the divine word well expressed God's concern and providence toward us. He speaks of the image of Jerusalem as a prostitute who is drawn with wicked ardor to the worship of idols. She says, "I will go after my lovers, who give me my bread and my water, my wool and my flax, my oil and my drink." The divine condescension replies, with a view to her salvation and not to her will, "Behold, I will hedge in her paths with thorns, and I will hedge her in with a wall, and she will not find her ways. And she will pursue her lovers and not lay hold of them, and she will seek them and not find them, and she will say, 'I will return to my first husband, because then it was better for me than it is now.' "
Therefore behold, I will hedge up thy way with thorns, and I will fence it with a wall, and she shall not find her paths. And she shall follow after her lovers, and shall not overtake them: and she shall seek them, and shall not find, and she shall say: I will go, and return to my first husband, because it was better with me then, than now. " The LXX: "Therefore behold, I will hedge up thy way with thorns, and I will stop up her paths: and she shall not find her way.
The Medieval Church2 voices
A commentator
Gregory the DialogistMorals on the Book of Job, Book 34:3 · Written before 604.
proposed
For hence is that which the Lord says, under the character of every soul, to Judaea who is weak, and walking in evil ways; "Behold, I will hedge up thy way with thorns, and I will hedge it up with a wall, and she shall not find her paths, and she shall follow after her lovers, and she shall not overtake them, and she shall seek them, and not finding them shall say, I will go and return to my first husband, for then it was better with me than now." For the ways of the Elect are hedged up with thorns, when they find the pain of piercing in that which they desire in this world. He obstructs, as it were, by interposing a wall, the ways of those, whose desires the difficulty of attainment opposes. Their souls truly seek their lovers, and find them not, when by following malignant spirits, they do not gain hold of those pleasures of this world, which they desire. But it is well added that she says immediately in consequence of this very difficulty; "I will go and return to my former husband, for then it was better with me than now." For the Lord is the first husband, Who united to Himself the chaste soul, by means of the love of the Holy Spirit. And the mind of each one then longs for Him, when it finds manifold bitternesses, as thorns in those delights, which it desires in this world. For when the mind has begun to be stung by the adversities of the world which it loves, it then understands more fully, how much better it was for it with its former husband. Those then, whom an evil will perverts, adversity frequently corrects.
For there are some who understand the good things they ought to do, but cease from doing them; they see what they ought to do, but do not follow it out of desire. To these, as we said above, it often happens that the adversity of this world strikes them in their carnal desires; they try to grasp temporal glory and cannot; and while they propose to sail through the deep waters, as it were, toward the greater concerns of this age, they are always driven back by contrary winds to the shores of their own dejection. And when they see themselves broken in their desires, with the world opposing them, they are reminded what they owe to their Creator, so that they return to Him with shame, whom they had abandoned in their pride for love of the world. For often some who wish to advance toward temporal glory either waste away in prolonged illness, or fall crushed by injuries, or are afflicted when struck by heavy losses, and in the sorrow of the world they see that they should have placed no confidence in its pleasures, and reproaching themselves for their own desires, they turn their hearts to God. Of these indeed the Lord says through the prophet: "Behold, I will hedge up your way with thorns, and I will wall it in with a barrier, and she shall not find her paths; and she shall follow after her lovers, and shall not overtake them; she shall seek them, and shall not find them, and she shall say: I will go and return to my first husband, because it was better with me then than now." The husband of every faithful soul is God, because she is joined to Him through faith. But that soul which had been joined to God follows after her lovers, when the mind which has already believed through faith still subjects itself in action to unclean spirits, seeks the glory of the world, feeds on carnal delight, and is nourished by exquisite pleasures. […]
The Puritans and the Awakening1 voice
Hedge up - I will compass thee in with wars, and calamities, that tho' thou love thy sinful courses, thou shalt have little pleasure in them. Make a wall - Yea, I will make the calamities of this people as a strong wall, which they cannot break.
6 more voices on this verse
The Puritans and the Awakening2 voices
Now, (1.) This is such a just judgment as the Sodomites met with, that were struck with blindness, and wearied themselves to find the door ( Gen. xix. 11 ), and the Syrians, 2 Kings vi. Note, Those that are most resolute in their sinful pursuits are commonly most crossed in them.
Therefore, behold, I will hedge up thy way with thorns,....
The Nineteenth Century4 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The way of duty is hedged about with thorns; it is the way of sin that is hedged up with thorns. Crosses in an evil course are God's hedges to turn us from it. Restraining grace and restraining providences (even sicknesses and trials) are great blessings when they stop us in a course of sin.
She said, I will go after my lovers, who give me my bread and my water, my wool and my flax, my oil and my drink. Therefore, behold, I will hedge up your way with thorns and make a wall, that she shall not find her paths. And she shall follow after her lovers, but she shall not overtake them. And she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now." Hosea 2:5-7.
She said, I will go after my lovers, who give me my bread and my water, my wool and my flax, my oil and my drink. Therefore, behold, I will hedge up your way with thorns and make a wall, that she shall not find her paths. And she shall follow after her lovers, but she shall not overtake them. And she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now." Hosea 2:5-7. GREAT and grievous was the apostasy of the seed of Abraham from the Lord their God. They had been chosen by special Grace from among all people and had the high honor to receive the oracles of God—yet they were bent on backsliding from God and were unfaithful to the Most High. The gods of the surrounding heathen were constantly a snare to them and they forsook the only living and true God to prostrate themselves before blocks of wood and stone. Though chastened a thousand times they learned nothing by the rod. And though as frequently forgiven and visited with mercy, the holy bonds of gratitude did not bind them to their God. As an abandoned woman leaves a kind and tender husband for the base love of the vilest of the vile, even so both Israel and Judah played the harlot towards the Lord who had espoused them in infinite love. Yet God has not even now written a bill of divorcement, or cast away the people whom He did foreknow. Through eighteen hundred years the sons of Israel have had to wander to and fro without a settled dwelling place, yet God has not utterly given them up or broken His Covenant with them. For the day shall come when Israel shall return, when again she shall be called Hephzibah, and her land Beulah.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Therefore - that is, because she said, “I will go after my lovers,” “behold I will hedge up thy ways;” literally, “behold, I hedging.” It expresses an immediate future, or something which, as being fixed in the mind of God, is as certain as if it were actually taking place. So swift and certain should be her judgments. Thy way - God had before spoken of Israel; now He turns to her, pronouncing judgment upon her; then again He turneth away from her, as not deigning to regard her. “If the sinner’s way were plain, and the soul still had temporal prosperity, after it had turned away from its Creator, scarcely or never could it be recalled, nor would it “hear the voice behind it,” warning it. But when adversity befalls it, and tribulation or temporal difficulties overtake it in its course, then it remembers the Lord its God.” So it was with Israel in Egypt. When “they sat by the flesh pots, and did eat bread to the full, amid the fish, which they did eat freely, the cucumbers and the melons,” they forgat the God of their fathers, and served the idols of Egypt. Then He raised up “a new king, who made their lives bitter with hard bondage, in mortar and in brick and in all the service of the field;” then “they groaned by reason of the bondage, and they cried, and their cry came up unto God by reason of their bondage, and God heard their groaning” Exo 16:3; Num 11:5; Exo 1:8, Exo 1:14; Exo 2:23, Exo 2:4. So in the book of Judges the ever-recurring history is, they forsook God; He delivered them into the hands of their enemies; they cried unto Him; He sent them a deliverer. A way may be found through a “hedge of thorns,” although with pain and suffering; through a stone “wall” even a strong man cannot burst a way. […]
The words behind it
12 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| לָכֵ֛ן | lakhen | <to> therefore | H3651 → | 771 times |
| הִנְנִי־ | hini- | here I | H2005 → | |
| שָׂ֥ךְ | sakh | [am] about to fence up | H7753 → | |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| דַּרְכֵּ֖ךְ | darkekh | way your | H1870 → | 707 times |
| בַּסִּירִ֑ים | basirim | with <the> thorns | H5518 → | |
| וְגָֽדַרְתִּי֙ | vegadarti | and I will wall up | H1443 → | |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| גְּדֵרָ֔הּ | gederah | wall her | H1447 → | |
| וּנְתִיבוֹתֶ֖יהָ | unetivoteiha | and paths her | H5410 → | |
| לֹ֥א | lo' | not | H3808 → | 5168 times |
| תִמְצָֽא׃ | timtza' | she will find | H4672 → | 455 times |
לָכֵ֛ן<to> therefore
lakhenH3651 →771 times
הִנְנִי־here I
hini-H2005 →
שָׂ֥ךְ[am] about to fence up
sakhH7753 →
אֶת־<obj.>
ʾet-H853 →10935 times
דַּרְכֵּ֖ךְway your
darkekhH1870 →707 times
בַּסִּירִ֑יםwith <the> thorns
basirimH5518 →
וְגָֽדַרְתִּי֙and I will wall up
vegadartiH1443 →
אֶת־<obj.>
ʾet-H853 →10935 times
גְּדֵרָ֔הּwall her
gederahH1447 →
וּנְתִיבוֹתֶ֖יהָand paths her
unetivoteihaH5410 →
לֹ֥אnot
lo'H3808 →5168 times
תִמְצָֽא׃she will find
timtza'H4672 →455 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Job 19:8He has blocked my way so I cannot pass; He has veiled my paths with darkness.
it leads to
- Lamentations 3:7
He has walled me in so I cannot escape; He has weighed me down with chains.
Reached by 2 separate paths from here.
- Job 3:23
Why is life given to a man whose way is hidden, whom God has hedged in?
- Psalms 88:8
You have removed my friends from me; You have made me repulsive to them; I am confined and cannot escape.
- Proverbs 4:19
But the way of the wicked is like the darkest gloom; they do not know what makes them stumble.
- Lamentations 3:9
He has barred my ways with cut stones; He has made my paths crooked.
- Lamentations 3:7
Through
Luke 19:43For the days will come upon you when your enemies will barricade you and surround you and hem you in on every side.
it leads to
- Luke 21:20–24
But when you see Jerusalem surrounded by armies, you will know that her desolation is near.
- Isaiah 29:1–4
Woe to you, O Ariel, the city of Ariel where David camped! Year upon year let your festivals recur.
- Luke 21:20–24
Through
Job 3:23Why is life given to a man whose way is hidden, whom God has hedged in?
it leads to
- Job 19:8
He has blocked my way so I cannot pass; He has veiled my paths with darkness.
- Job 19:8
Where this verse is studied
On this page
Studies11
About Hosea
This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 590: “The Backslider'S Way Hedged Up” (lightly modernized text, CCEL edition); Gregory the Dialogist, Morals on the Book of Job, Book 34:3; Gregory the Dialogist, Forty Gospel Homilies, Homily 36; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Hosea 2:6-7; John Cassian, CONFERENCE 13:8.1; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
