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Hosea 2:23

in Hosea 2

And I will sow her as My own in the land, and I will have compassion on ‘No Compassion.’ I will say to those called ‘Not My People,’ ‘You are My people,’ and they will say, ‘You are my God.’”

BSB

The same verse in ASV and KJV ▾

ASV

And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them that were not my people, Thou art my people; and they shall say, Thou art my God.

KJV

And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.

This verse in Hosea 2

Commentary

14 notes on this verse
And I will sow her unto me in the earth,.... That is, Jezreel, or the people of God, the church betrothed; this is another blessing following upon the marriage relation between Christ and his people, both Jews and Gentiles, in the latter day, a multiplication of a spiritual seed and offspring. So Kimchi and Aben Ezra observe, that the words signify that the people of Israel shall increase and be fruitful as the seed of the earth.

This site's exposition

sow her as My own

The chapter ends with compassion for No Compassion, and to Not My People the LORD says, "You are My people". Paul quotes this verse with 1:10 at Romans 9:25-26. Jezreel, meaning God sows, is fulfilled in "I will sow her as My own", the name of judgment bearing its harvest.

The record, by era

The Church Fathers5 voices

A commentator

John Chrysostom

HOMILIES ON ROMANS 16 · Written before 407.

proposed

Having then given to the question that answer which was furnished by facts, in order to give his discourse the advantage of other testimony in its favor, he introduces the prophets also making the same declarations aforetime. For Hosea, he says, of old put this in writing, as follows: "I will call them My people, which were not My people; and her beloved, which was not beloved." Here to prevent their saying, that you are deceiving us here with specious reasoning, he calls Hosea to witness, who crieth and saith, "I will call them My people, who were not My people." Who then are the not-people? Plainly, the Gentiles. And who the not-beloved? The same again. However, he says, that they shall become at once people, and beloved, and sons of God. "For even they shall be called," he says, "the children of the living God." But if they should assert that this was said of those of the Jews who believed, even then the argument stands. For if with those who after so many benefits were hard-hearted and estranged, and had lost their being as a people, so great a change was wrought, what is there to prevent even those who were not estranged after being taken to Him, but were originally aliens, from being called, and, provided they obey, from being counted worthy of the same blessings? Having then done with Hosea, he does not content himself with him only, but also brings Isaiah in after him, sounding in harmony with him.

A commentator

Ambrose of Milan

On the Holy Spirit 2:10.101-102 · Written before 397.

proposed

And not only is the operation of the Father, Son, and Holy Spirit everywhere one but also there is one and the same will, calling, and giving of commands, which one may see in the great and saving mystery of the Church. For as the Father called the Gentiles to the Church, saying: "I will call her My people which was not My people, and her beloved who was not beloved;" and elsewhere: "My house shall be called a house of prayer for all nations," so, too, the Lord Jesus said that Paul was chosen by Him to call forth and gather together the Church, as you find it said by the Lord Jesus to Ananias: "Go, for he is a chosen vessel unto Me to bear My name before all nations."

A commentator

Jerome

Commentary on Hosea 2:20-23 · Written before 420.

proposed

"And it shall come to pass in that day: I will hear, saith the Lord, I will hear the heavens, and they shall hear the earth. And the earth shall hear the corn, and the wine, and the oil, and they shall hear Jezrael. And I will sow her unto me in the earth, and I will have mercy on her that was without mercy. And I will say to that which was not my people: Thou art my people: and they shall say: Thou art my God."

A commentator

Aphrahat the Persian Sage

DEMONSTRATIONS 5:23 · Written before 345.

proposed

And the holy people inherited an eternal kingdom; the holy people who were chosen instead of the people. For "he provoked them to jealousy with a people that was not a people. And with a foolish people he angered them." For even if one has served the heathen, as soon as ever he draws near to the covenant of God, he is set free. The Gentiles are the new people chosen by God to replace the people of the old covenant as foretold by the prophet.

A commentator

Origen of Alexandria

HOMILIES ON JEREMIAH 9:4 · Written before 253.

proposed

Next the promise of God is said for those who hear; if they do what is "commanded: And you will be my people and I will be your God." Not everyone who says they are a people of God are "a people" of God. Hence, that people who were proclaimed to be a people of God heard, "You are not my people," in the passage, "Therefore you are not my people." And it has been said to that people you are "not my people." Elsewhere this people was called a "people," for "they have provoked me to jealousy with what is not God"—he speaks concerning the former—"they have provoked me with their idols. So I will provoke them to jealousy with those who are not a people, with a senseless nation I will provoke them."
7 more voices on this verse

The Medieval Church1 voice

A commentator

Bede

Commentary on the Catholic Epistles, 1 Peter 2:10 · Written before 735.

proposed

"You who were once not a people but now are the people of God, who did not seek after mercy but now have received mercy." By these verses he indicates clearly that he has written this letter to those who had come from the Gentiles …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

I will sow - I will bless them with a wonderful increase of people, exprest with allusion to seed sown in the earth. So the Jews multiplied after the Babylonish captivity, but much more are the numbers increased since the preaching of the gospel.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The Sinfulness of Israel. 1 Say ye unto your brethren, Ammi; and to your sisters, Ruhamah. 2 Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries from between her breasts;

quarantine:scripture (2026-07-29) — scripture-overlap:92%@v1-3

The Nineteenth Century4 voices

And I will sow her unto Me in the earth - She whom God sows, is the Church, of whom God speaks as her, because she is the Mother of the faithful. After the example of her Lord, and by virtue of His Death, every suffering is to increase her. “The blood of Christians was their harvest-seed” . “The Church was not diminished by persecutions, but increased and the field of the Lord was even clothed with the richer harvest, in that the seeds, which fell singly, arose multiplied” .
To my mind, it is very instructive to notice how Paul quotes from the Prophets. The Revelation of the mind of God in the Old Testament helps us to understand the Gospel revealed in the New Testament. There is no authority that is so powerful over the minds of Christian men as that of the Word of God. Has God made known any Truth in His Word? Then it is invested with Divine authority!
To my mind, it is very instructive to notice how Paul quotes from the Prophets. The Revelation of the mind of God in the Old Testament helps us to understand the Gospel revealed in the New Testament. There is no authority that is so powerful over the minds of Christian men as that of the Word of God. Has God made known any Truth in His Word? Then it is invested with Divine authority! Paul, being himself Inspired by the Holy Spirit and, therefore, able to write fresh Revelations of the mind of God, here brings the authority of God's Word in the olden times to back up and support what he says—"As he says also in Hosea." Beloved Friend, if you are seeking salvation, or if you need comfort, never rest satisfied with the mere word of man. Be not content unless you get the Truth from the mouth of God. Say in your spirit, "I will not be comforted unless God, Himself, shall comfort me. I want chapter and verse for that which I receive as Gospel." Our Lord's reply to Satan was, "It is written, man shall not live by bread alone, but by every word that proceeds out of the mouth of God." Give me, then, but a Word out of God's mouth, and I can live upon it! But all the words out of man's mouth, apart from Divine Inspiration, must be as unsatisfying food as if men tried to live on stones. Notice, again, how Paul teaches that the very essence of the authority of the Scriptures lies in this, that God speaks through His revealed Word—"As HE says also in Hosea." It is God speaking in the Bible whom we ought to hear. The mere letter of the Word, alone, will kill, but when we hear God's voice speaking in it, then it has power which it could not possess otherwise. It is a blessed thing to put your ear down to the promises of Scripture till you hear God speaking through them to your soul.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I will sow her - Alluding to the import of the name Jezreel, the seed of God. Then shall it appear that God has shown mercy to them that had not obtained mercy. Then the covenant of God will be renewed; for he will call them his people who were not his people; and they shall call Jehovah their God, who before had him not for the object of their worship. It does not appear that these promises have had their fulfillment among the Jews. They must either be understood of the blessings experienced by the Gentiles on their conversion to God by the preaching Of the Gospel, or are yet to be fulfilled to the Jews on their embracing the Gospel, and being brought back to their own land. The sentences in the latter part of this verse are very abrupt, but exceedingly expressive; leaving out those words supplied by the translators, and which unnerve the passage, it stands thus: I will say to Not My People, Thou My People; and they shall say, My God.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּזְרַעְתִּ֤יהָand I will sow her

    uzera'tihaH2232 →56 times

  • לִּי֙for myself

    li

  • בָּאָ֔רֶץin the land

    baaretzH776 →2504 times

  • וְרִֽחַמְתִּ֖יand I will have compassion on

    verichamtiH7355 →47 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • לֹ֣אLo-

    lo'H3808 →5168 times

  • רֻחָ֑מָהRuhamah

    ruchamahH7355 →47 times

  • וְאָמַרְתִּ֤יand I will say

    veamartiH559 →5305 times

  • לְלֹֽא־to Not-

    lelo'-H3808 →5168 times

  • עַמִּי֙-People My

    ʾamiH5971 →1873 times

  • עַמִּי־[are] people my

    ʾami-H5971 →1873 times

  • אַ֔תָּהyou

    ʾatahH859 →1094 times

  • וְה֖וּאand he

    vehu'H1931 →1879 times

  • יֹאמַ֥רhe will say

    yomarH559 →5305 times

  • אֱלֹהָֽי׃ פGod my

    ʾelohaiH430 →2601 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Zechariah 13:9

    This third I will bring through the fire; I will refine them like silver and test them like gold. They will call on My name, and I will answer them. I will say, ‘They…

    it leads to

    • Psalms 50:15

      Call upon Me in the day of trouble; I will deliver you, and you will honor Me.”

    • Jeremiah 29:11–12

      For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope.

    • Acts 2:21

      And everyone who calls on the name of the Lord will be saved.’

    • Isaiah 65:23–24

      They will not labor in vain or bear children doomed to disaster; for they will be a people blessed by the LORD—they and their descendants with them.

    • Isaiah 48:10

      See, I have refined you, but not as silver; I have tested you in the furnace of affliction.

  • Through

    Romans 3:29

    Is God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles too,

    it leads to

    • Colossians 3:11

      Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all.

    • Zechariah 2:11

      “On that day many nations will join themselves to the LORD, and they will become My people. I will dwell among you, and you will know that the LORD of Hosts has sent Me…

    • Ephesians 3:6

      This mystery is that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus.

Where this verse is studied

About Hosea

This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, On the Holy Spirit 2:10.101-102; Aphrahat the Persian Sage, DEMONSTRATIONS 5:23; Bede, Commentary on the Catholic Epistles, 1 Peter 2:10; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2295: “God's People—or Not God's People” (lightly modernized text, CCEL edition); Edward Bouverie Pusey, The Minor Prophets: A Commentary; Jerome, Commentary on Hosea 2:20-23; John Chrysostom, HOMILIES ON ROMANS 16; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON JEREMIAH 9:4.