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Hosea 2:7

in Hosea 2

She will pursue her lovers but not catch them; she will seek them but not find them. Then she will say, ‘I will return to my first husband, for then I was better off than now.’

BSB

The same verse in ASV and KJV

ASV

And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.

KJV

And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.

This verse in Hosea 2

Commentary

11 notes on this verse

A commentator

Origen of Alexandria

HOMILIES ON EXODUS 8:4 · Written before 253.

So, therefore, understand that there were also many lovers of your soul who have been seduced by its splendor with whom it has been a prostitute. It was also said of these, "I will go after my lovers, who give me my wine and my oil." But the soul has now come to that time that it should say, "I will return to my first husband because it was better for me than now." You have returned, therefore, to your first husband. You have doubtless displeased your lovers with whom you used to commit adultery.

This site's exposition

I will hedge up thy way with thorns

on Hosea 2:6-7

The thorn hedge and the wall are discipline aimed at return rather than destruction for its own sake, blocking the paths to her lovers until she cannot find them and is driven to say, I will go and return to my first husband, for then was it better with me than now. The commentators read this as the pattern of gracious frustration running through the whole book, hardship used to recover rather than merely to punish, and note that the wife's own words supply the turning point, a recognition rather than a rescue forced on an unwilling party. The hedge is temporary and purposeful, not the end of the story.

The record, by era

The Church Fathers2 voices

A commentator

John Cassian

CONFERENCE 13:8.1 · Written before 435.

proposed

Through the prophet Hosea the divine word well expressed God's concern and providence toward us. He speaks of the image of Jerusalem as a prostitute who is drawn with wicked ardor to the worship of idols. She says, "I will go after my lovers, who give me my bread and my water, my wool and my flax, my oil and my drink." The divine condescension replies, with a view to her salvation and not to her will, "Behold, I will hedge in her paths with thorns, and I will hedge her in with a wall, and she will not find her ways. And she will pursue her lovers and not lay hold of them, and she will seek them and not find them, and she will say, 'I will return to my first husband, because then it was better for me than it is now.' "

A commentator

Jerome

Commentary on Hosea 2:6-7 · Written before 420.

proposed

Therefore behold, I will hedge up thy way with thorns, and I will fence it with a wall, and she shall not find her paths. And she shall follow after her lovers, and shall not overtake them: and she shall seek them, and shall not find, and she shall say: I will go, and return to my first husband, because it was better with me then, than now. " The LXX: "Therefore behold, I will hedge up thy way with thorns, and I will stop up her paths: and she shall not find her way.

The Medieval Church2 voices

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book 34:3 · Written before 604.

proposed

For hence is that which the Lord says, under the character of every soul, to Judaea who is weak, and walking in evil ways; "Behold, I will hedge up thy way with thorns, and I will hedge it up with a wall, and she shall not find her paths, and she shall follow after her lovers, and she shall not overtake them, and she shall seek them, and not finding them shall say, I will go and return to my first husband, for then it was better with me than now." For the ways of the Elect are hedged up with thorns, when they find the pain of piercing in that which they desire in this world. He obstructs, as it were, by interposing a wall, the ways of those, whose desires the difficulty of attainment opposes. Their souls truly seek their lovers, and find them not, when by following malignant spirits, they do not gain hold of those pleasures of this world, which they desire. But it is well added that she says immediately in consequence of this very difficulty; "I will go and return to my former husband, for then it was better with me than now." For the Lord is the first husband, Who united to Himself the chaste soul, by means of the love of the Holy Spirit. And the mind of each one then longs for Him, when it finds manifold bitternesses, as thorns in those delights, which it desires in this world. For when the mind has begun to be stung by the adversities of the world which it loves, it then understands more fully, how much better it was for it with its former husband. Those then, whom an evil will perverts, adversity frequently corrects.

A commentator

Gregory the Dialogist

Forty Gospel Homilies, Homily 36 · Written before 604.

proposed

For there are some who understand the good things they ought to do, but cease from doing them; they see what they ought to do, but do not follow it out of desire. To these, as we said above, it often happens that the adversity of this world strikes them in their carnal desires; they try to grasp temporal glory and cannot; and while they propose to sail through the deep waters, as it were, toward the greater concerns of this age, they are always driven back by contrary winds to the shores of their own dejection. And when they see themselves broken in their desires, with the world opposing them, they are reminded what they owe to their Creator, so that they return to Him with shame, whom they had abandoned in their pride for love of the world. For often some who wish to advance toward temporal glory either waste away in prolonged illness, or fall crushed by injuries, or are afflicted when struck by heavy losses, and in the sorrow of the world they see that they should have placed no confidence in its pleasures, and reproaching themselves for their own desires, they turn their hearts to God. Of these indeed the Lord says through the prophet: "Behold, I will hedge up your way with thorns, and I will wall it in with a barrier, and she shall not find her paths; and she shall follow after her lovers, and shall not overtake them; she shall seek them, and shall not find them, and she shall say: I will go and return to my first husband, because it was better with me then than now." The husband of every faithful soul is God, because she is joined to Him through faith. But that soul which had been joined to God follows after her lovers, when the mind which has already believed through faith still subjects itself in action to unclean spirits, seeks the glory of the world, feeds on carnal delight, and is nourished by exquisite pleasures. […]

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Now, (1.) This is such a just judgment as the Sodomites met with, that were struck with blindness, and wearied themselves to find the door ( Gen. xix. 11 ), and the Syrians, 2 Kings vi. Note, Those that are most resolute in their sinful pursuits are commonly most crossed in them.
4 more voices on this verse

The Puritans and the Awakening1 voice

And she shall follow after her lovers,....

The Nineteenth Century3 voices

She said, I will go after my lovers, who give me my bread and my water, my wool and my flax, my oil and my drink. Therefore, behold, I will hedge up your way with thorns and make a wall, that she shall not find her paths. And she shall follow after her lovers, but she shall not overtake them. And she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now." Hosea 2:5-7.
She said, I will go after my lovers, who give me my bread and my water, my wool and my flax, my oil and my drink. Therefore, behold, I will hedge up your way with thorns and make a wall, that she shall not find her paths. And she shall follow after her lovers, but she shall not overtake them. And she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now." Hosea 2:5-7. GREAT and grievous was the apostasy of the seed of Abraham from the Lord their God. They had been chosen by special Grace from among all people and had the high honor to receive the oracles of God—yet they were bent on backsliding from God and were unfaithful to the Most High. The gods of the surrounding heathen were constantly a snare to them and they forsook the only living and true God to prostrate themselves before blocks of wood and stone. Though chastened a thousand times they learned nothing by the rod. And though as frequently forgiven and visited with mercy, the holy bonds of gratitude did not bind them to their God. As an abandoned woman leaves a kind and tender husband for the base love of the vilest of the vile, even so both Israel and Judah played the harlot towards the Lord who had espoused them in infinite love. Yet God has not even now written a bill of divorcement, or cast away the people whom He did foreknow. Through eighteen hundred years the sons of Israel have had to wander to and fro without a settled dwelling place, yet God has not utterly given them up or broken His Covenant with them. For the day shall come when Israel shall return, when again she shall be called Hephzibah, and her land Beulah.
And she shall follow after - The words rendered “follow after and seek” (רדך, בקשׁ) are intensive and express “eager, vehement pursuit,” and “diligent search.” They express, together, a pursuit, whose minuteness is not hindered by its vehemence, nor its extent and wideness by its exactness. She shall seek far and wide, minutely and carefully, everywhere and in all things, and shall fail in all. For eighteen hundred years the Jews have chased after a phantom, a Christ, triumphing, after the manner of the kings of the earth, and it has ever escaped them.

The words behind it

20 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְרִדְּפָ֤הand she will pursue

    veridefahH7291143 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • מְאַהֲבֶ֙יהָ֙lovers her

    meahaveihaH157211 times

  • וְלֹֽא־and not

    velo'-H38085168 times

  • תַשִּׂ֣יגshe will overtake

    tasigH5381

  • אֹתָ֔ם<obj.> them

    ʾotamH85310935 times

  • וּבִקְשָׁ֖תַםand she will seek them

    uvikshatamH1245225 times

  • וְלֹ֣אand not

    velo'H38085168 times

  • תִמְצָ֑אshe will find [them]

    timtza'H4672455 times

  • וְאָמְרָ֗הand she will say

    veamerahH5595305 times

  • אֵלְכָ֤הI will go

    ʾelekhahH19801546 times

  • וְאָשׁ֙וּבָה֙and I will return

    veashuvahH77251056 times

  • אֶל־to

    ʾel-H4135510 times

  • אִישִׁ֣יhusband my

    ʾishiH3761663 times

  • הָֽרִאשׁ֔וֹן<the> former

    harishonH7223

  • כִּ֣יfor

    kiH35884482 times

  • ט֥וֹבit was good

    tovH2895

  • לִ֛יfor me

    li

  • אָ֖זthen

    ʾazH227

  • מֵעָֽתָּה׃more than now

    meatahH6258433 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 2:2

    “Go and proclaim in the hearing of Jerusalem that this is what the LORD says: ‘I remember the devotion of your youth, your love as a bride, how you followed Me in the wilderness,…

    it leads to

    • Ezekiel 16:60

      But I will remember the covenant I made with you in the days of your youth, and I will establish an everlasting covenant with you.

    • Ezekiel 16:8

      Then I passed by and saw you, and you were indeed old enough for love. So I spread My cloak over you and covered your nakedness. I pledged Myself to you, entered into a…

    • Jeremiah 11:6

      Then the LORD said to me, “Proclaim all these words in the cities of Judah and in the streets of Jerusalem, saying: Hear the words of this covenant and carry them out.

  • Through

    Jeremiah 14:22

    Can the worthless idols of the nations bring rain? Do the skies alone send showers? Is this not by You, O LORD our God? So we put our hope in You, for You have…

    it leads to

    • Joel 2:23

      Be glad, O children of Zion, and rejoice in the LORD your God, for He has given you the autumn rains for your vindication. He sends you showers, both autumn and spring rains, as…

    • Jeremiah 5:24

      They have not said in their hearts, ‘Let us fear the LORD our God, who gives the rains, both autumn and spring, in season, who keeps for us the appointed weeks of harvest.’

    • Psalms 135:7

      He causes the clouds to rise from the ends of the earth. He generates the lightning with the rain and brings forth the wind from His storehouses.

    • Isaiah 30:23

      Then He will send rain for the seed that you have sown in the ground, and the food that comes from your land will be rich and plentiful. On that day your cattle will…

    • Deuteronomy 32:21

      They have provoked My jealousy by that which is not God; they have enraged Me with their worthless idols. So I will make them jealous by those who are not a people; I will…

Where this verse is studied

On this page

About Hosea

This page draws on 10 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 590: “The Backslider'S Way Hedged Up” (lightly modernized text, CCEL edition); Gregory the Dialogist, Morals on the Book of Job, Book 34:3; Gregory the Dialogist, Forty Gospel Homilies, Homily 36; Jerome, Commentary on Hosea 2:6-7; John Cassian, CONFERENCE 13:8.1; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON EXODUS 8:4.