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Genesis 50:15

in Genesis 50

When Joseph’s brothers saw that their father was dead, they said, “What if Joseph bears a grudge? Then he will surely repay us for all the evil that we did to him.”

BSB

The same verse in ASV and KJV

ASV

And when Joseph’s brethren saw that their father was dead, they said, It may be that Joseph will hate us, and will fully requite us all the evil which we did unto him.

KJV

And when Joseph’s brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him.

This verse in Genesis 50

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Saw that their father was dead - This at once argues both a sense of guilt in their own consciences, and a want of confidence in their brother. They might have supposed that hitherto he had forborne to punish them merely on their father’s account; but now that he was dead, and Joseph having them completely in his power, they imagined that he would take vengeance on them for their former conduct towards him. Thus conscience records criminality; and, by giving birth to continual fears and doubtfulness, destroys all peace of mind, security, and confidence.

This site's exposition

When Joseph's brothers saw that their father was dead

on Genesis 50:15-17

The brothers still believe Joseph was waiting for their father to die. They send word ahead instead of coming themselves, and Adam Clarke takes the charge they report as one Jacob did give. The word forgive stands here for the first time in Scripture, in a brother's mouth asking a brother. Joseph weeps when the message reaches him.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): Joseph will peradventure hate us. While their father lived, they thought themselves safe under his shadow; but now that he was dead they feared the worst from Joseph. Note, A guilty conscience exposes men to continual frights, even where no fear is, and makes them suspicious of every body, as Cain, ch. iv.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And when Joseph's brethren saw that their father was dead,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

When Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, &c.--Joseph was deeply affected by this communication. He gave them the strongest assurances of his forgiveness and thereby gave both a beautiful trait of his own pious character, as well as appeared an eminent type of the Saviour.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּרְא֤וּand they saw

    vaiyiruH72001300 times

  • אֲחֵֽי־[the] brothers of

    ʾachei-H251630 times

  • יוֹסֵף֙Joseph

    yosefH3130213 times

  • כִּי־that

    ki-H35884482 times

  • מֵ֣תhe had died

    metH4191839 times

  • אֲבִיהֶ֔םfather their

    ʾavihemH11212 times

  • וַיֹּ֣אמְר֔וּand they said

    vaiyomeruH5595305 times

  • ל֥וּif

    luH386322 times

  • יִשְׂטְמֵ֖נוּhe will bear a grudge us

    yistemenuH78526 times

  • יוֹסֵ֑ףJoseph

    yosefH3130213 times

  • וְהָשֵׁ֤בand certainly <to repay>

    vehashevH77251056 times

  • יָשִׁיב֙he will repay

    yashivH77251056 times

  • לָ֔נוּto us

    lanu

  • אֵ֚ת<obj.>

    ʾetH85310935 times

  • כָּל־all

    kol-H36055413 times

  • הָ֣רָעָ֔הthe harm

    haraahH7451662 times

  • אֲשֶׁ֥רwhich

    ʾasherH8345497 times

  • גָּמַ֖לְנוּwe dealt out to

    gamalnuH158037 times

  • אֹתֽוֹ׃<obj.> him

    ʾotoH85310935 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 28:1

    The wicked flee when no one pursues, but the righteous are as bold as a lion.

    it leads to

    • Deuteronomy 28:7

      The LORD will cause the enemies who rise up against you to be defeated before you. They will march out against you in one direction but flee from you in seven.

    • Psalms 53:5

      There they are, overwhelmed with dread, where there was nothing to fear. For God has scattered the bones of those who besieged you. You put them to shame, for God has despised them.

    • Isaiah 26:3–4

      You will keep in perfect peace the steadfast of mind, because he trusts in You.

    • Psalms 27:1–2

      The LORD is my light and my salvation— whom shall I fear? The LORD is the stronghold of my life— whom shall I dread?

    • Psalms 112:7

      He does not fear bad news; his heart is steadfast, trusting in the LORD.

  • Through

    Psalms 53:5

    There they are, overwhelmed with dread, where there was nothing to fear. For God has scattered the bones of those who besieged you. You put them to shame, for God has despised them.

    it leads to

    • Proverbs 28:1

      The wicked flee when no one pursues, but the righteous are as bold as a lion.

    • Leviticus 26:36

      As for those of you who survive, I will send a faintness into their hearts in the lands of their enemies, so that even the sound of a windblown leaf will put them to…

    • Ezekiel 6:5

      I will lay the corpses of the Israelites before their idols and scatter your bones around your altars.

Where this verse is studied

On this page

Studies2

About Genesis

The Garden of Eden, Thomas Cole, 1828, Amon Carter Museum of American Art. Public domain.
The Garden of Eden, Thomas Cole, 1828, Amon Carter Museum of American Art. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.