Genesis 48:17
in Genesis 48When Joseph saw that his father had placed his right hand on Ephraim’s head, he was displeased and took his father’s hand to move it from Ephraim’s head to Manasseh’s.
BSB
The same verse in ASV and KJV ▾
ASV
And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father’s hand, to remove it from Ephraim’s head unto Manasseh’s head.
KJV
And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father’s hand, to remove it from Ephraim’s head unto Manasseh’s head.
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This verse in Genesis 48
Commentary
3 notes on this verseGrace observes not the order of nature, nor does God prefer those whom we think fittest to be preferred, but as it pleases him.
This site's exposition
he was displeased
on Genesis 48:17-18
Joseph is displeased and takes his father's hand to move it back to Manasseh. He assumes a blind man has made a mistake. The son who was set over ten older brothers argues here for the rights of the firstborn. He says Not so, my father, and the seeing man corrects the blind one.
The record, by era
The Puritans and the Awakening1 voice
And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him,....
The words behind it
23 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיַּ֣רְא | vaiyar' | and he saw | H7200 → | 1300 times |
| יוֹסֵ֗ף | yosef | Joseph | H3130 → | 213 times |
| כִּי־ | ki- | that | H3588 → | 4482 times |
| יָשִׁ֨ית | yashit | he will put | H7896 → | 83 times |
| אָבִ֧יו | ʾaviv | father his | H1 → | 1212 times |
| יַד־ | yad- | [the] hand of | H3027 → | 1618 times |
| יְמִינ֛וֹ | yemino | right his | H3225 → | 140 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| רֹ֥אשׁ | rosh | [the] head of | H7218 → | 599 times |
| אֶפְרַ֖יִם | ʾefrayim | Ephraim | H669 → | 180 times |
| וַיֵּ֣רַע | vaiyera' | and it was displeasing | H7489 → | 107 times |
| בְּעֵינָ֑יו | beeinav | in view his | H5869 → | 887 times |
| וַיִּתְמֹ֣ךְ | vaiyitmokh | and he grasped | H8551 → | |
| יַד־ | yad- | [the] hand of | H3027 → | 1618 times |
| אָבִ֗יו | ʾaviv | father his | H1 → | 1212 times |
| לְהָסִ֥יר | lehasir | to remove | H5493 → | 299 times |
| אֹתָ֛הּ | ʾotah | <obj.> it | H853 → | 10935 times |
| מֵעַ֥ל | meal | from on | H5921 → | 5755 times |
| רֹאשׁ־ | rosh- | [the] head of | H7218 → | 599 times |
| אֶפְרַ֖יִם | ʾefrayim | Ephraim | H669 → | 180 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| רֹ֥אשׁ | rosh | [the] head of | H7218 → | 599 times |
| מְנַשֶּֽׁה׃ | menasheh | Manasseh | H4519 → | 146 times |
וַיַּ֣רְאand he saw
vaiyar'H7200 →1300 times
יוֹסֵ֗ףJoseph
yosefH3130 →213 times
כִּי־that
ki-H3588 →4482 times
יָשִׁ֨יתhe will put
yashitH7896 →83 times
אָבִ֧יוfather his
ʾavivH1 →1212 times
יַד־[the] hand of
yad-H3027 →1618 times
יְמִינ֛וֹright his
yeminoH3225 →140 times
עַל־on
ʾal-H5921 →5755 times
רֹ֥אשׁ[the] head of
roshH7218 →599 times
אֶפְרַ֖יִםEphraim
ʾefrayimH669 →180 times
וַיֵּ֣רַעand it was displeasing
vaiyera'H7489 →107 times
בְּעֵינָ֑יוin view his
beeinavH5869 →887 times
וַיִּתְמֹ֣ךְand he grasped
vaiyitmokhH8551 →
יַד־[the] hand of
yad-H3027 →1618 times
אָבִ֗יוfather his
ʾavivH1 →1212 times
לְהָסִ֥ירto remove
lehasirH5493 →299 times
אֹתָ֛הּ<obj.> it
ʾotahH853 →10935 times
מֵעַ֥לfrom on
mealH5921 →5755 times
רֹאשׁ־[the] head of
rosh-H7218 →599 times
אֶפְרַ֖יִםEphraim
ʾefrayimH669 →180 times
עַל־on
ʾal-H5921 →5755 times
רֹ֥אשׁ[the] head of
roshH7218 →599 times
מְנַשֶּֽׁה׃Manasseh
menashehH4519 →146 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Numbers 11:1Soon the people began to complain about their hardship in the hearing of the LORD, and when He heard them, His anger was kindled, and fire from the LORD blazed among them and consumed…
it leads to
- Numbers 21:5
and spoke against God and against Moses: “Why have you led us up out of Egypt to die in the wilderness? There is no bread or water, and we detest this wretched food!”
- 2 Kings 1:12
Again Elijah replied, “If I am a man of God, may fire come down from heaven and consume you and your fifty men.” And the fire of God came down from heaven and consumed…
- Numbers 16:35
And fire came forth from the LORD and consumed the 250 men who were offering the incense.
- Exodus 16:9
Then Moses said to Aaron, “Tell the whole congregation of Israel, ‘Come before the LORD, for He has heard your grumbling.’”
- 1 Corinthians 10:10
And do not complain, as some of them did, and were killed by the destroying angel.
- Numbers 21:5
Through
Genesis 28:8And seeing that his father Isaac disapproved of the Canaanite women,
it leads to
- Genesis 24:3
and I will have you swear by the LORD, the God of heaven and the God of earth, that you will not take a wife for my son from the daughters of the Canaanites…
- Genesis 26:34–35
When Esau was forty years old, he took as his wives Judith daughter of Beeri the Hittite and Basemath daughter of Elon the Hittite.
- Genesis 24:3
Through
Genesis 48:14But Israel stretched out his right hand and put it on the head of Ephraim, the younger; and crossing his hands, he put his left on Manasseh’s head, although Manasseh was the firstborn.
it leads to
- Genesis 41:51
Joseph named the firstborn Manasseh, saying, “God has made me forget all my hardship and all my father’s household.”
- Genesis 41:51
Where this verse is studied
About Genesis

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
