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Genesis 43:12

in Genesis 43

Take double the silver with you so that you may return the silver that was put back into the mouths of your sacks. Perhaps it was a mistake.

BSB

The same verse in ASV and KJV ▾

ASV

and take double money in your hand; and the money that was returned in the mouth of your sacks carry again in your hand; peradventure it was an oversight:

KJV

And take double money in your hand; and the money that was brought again in the mouth of your sacks, carry it again in your hand; peradventure it was an oversight:

This verse in Genesis 43

Commentary

5 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The restored money in the sacks' mouth was a perplexing circumstance. But it might have been done inadvertently by one of the servants--so Jacob persuaded himself--and happy it was for his own peace and the encouragement of the travellers that he took this view. Besides the duty of restoring it, honesty in their case was clearly the best, the safest policy.

This site's exposition

the best products of the land

on Genesis 43:11-13

Israel sends balm and honey, spices and myrrh, pistachios and almonds down as a gift. The caravan that carried Joseph to Egypt in 37:25 was loaded with spices, balm and myrrh. The freight that took the son away is now the gift sent after him by a father who does not know it. He sends double the silver and calls it a mistake.

This site's exposition

Take double the silver with you

Double the silver pays for new grain and returns what was found in the sacks. Jacob settles the error in full. His sons, once paid for a brother, now carry every coin back to its owner.

The record, by era

The Puritans and the Awakening1 voice

And take double money in your hand,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Double money - What was returned in their sacks, and what was farther necessary to buy another load.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Do according to the following counsel. 3 Zot (this) is feminine.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Genesis 43:11:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְכֶ֥סֶףand silver

    vekhesefH3701 →403 times

  • מִשְׁנֶ֖הdouble

    mishnehH4932 →35 times

  • קְח֣וּtake

    kechuH3947 →966 times

  • בְיֶדְכֶ֑םin hand your

    veyedkhemH3027 →1618 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • הַכֶּ֜סֶףthe silver

    hakesefH3701 →403 times

  • הַמּוּשָׁ֨בthat was returned

    hamushavH7725 →1056 times

  • בְּפִ֤יin [the] mouth of

    befiH6310 →498 times

  • אַמְתְּחֹֽתֵיכֶם֙sacks your

    ʾamtechoteikhemH572 →15 times

  • תָּשִׁ֣יבוּyou will take back

    tashivuH7725 →1056 times

  • בְיֶדְכֶ֔םin hand your

    veyedkhemH3027 →1618 times

  • אוּלַ֥יperhaps

    ʾulaiH194 →45 times

  • מִשְׁגֶּ֖ה[was] a mistake

    mishgehH4870 →

  • הֽוּא׃it

    hu'H1931 →1879 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 13:8

    Jesus Christ is the same yesterday and today and forever.

    it leads to

    • Malachi 3:6

      “Because I, the LORD, do not change, you descendants of Jacob have not been destroyed.

    • James 1:17

      Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.

    • Revelation 1:8

      “I am the Alpha and the Omega,” says the Lord God, who is and was and is to come—the Almighty.

    • Hebrews 1:12

      You will roll them up like a robe; like a garment they will be changed; but You remain the same, and Your years will never end.”

    • Isaiah 44:6

      Thus says the LORD, the King and Redeemer of Israel, the LORD of Hosts: “I am the first and I am the last, and there is no God but Me.

  • Through

    Romans 12:17

    Do not repay anyone evil for evil. Carefully consider what is right in the eyes of everybody.

    it leads to

    • 1 Peter 3:9

      Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.

      Reached by 2 separate paths from here.

    • Proverbs 20:22

      Do not say, “I will avenge this evil!” Wait on the LORD, and He will save you.

    • 1 Thessalonians 5:15

      Make sure that no one repays evil for evil. Always pursue what is good for one another and for all people.

About Genesis

The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.
The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.