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Genesis 39:13

in Genesis 39

When she saw that he had left his cloak in her hand and had run out of the house,

BSB

The same verse in ASV and KJV ▾

ASV

And it came to pass, when she saw that he had left his garment in her hand, and was fled forth,

KJV

And it came to pass, when she saw that he had left his garment in her hand, and was fled forth,

This verse in Genesis 39

Commentary

2 notes on this verse

This site's exposition

he had left his cloak in her hand

on Genesis 39:13-15

The charge runs against Potiphar as well, in her words this Hebrew has been brought to us. Henry notices that she never calls Potiphar her husband in the speech, only he. Clarke points out that the verb she chooses for make sport of is the one behind Isaac's name.

The record, by era

The Puritans and the Awakening1 voice

And it came to pass, when she saw that he had left his garment in her hand,.... And so all hopes of succeeding in her addresses to him were over: and he was fled forth; into the streets, or into some out house, where business was carried on by servants under him.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Out of respect for his mistress he did not wish to take the garment from her hand with his superior strength, and he removed it from upon himself, as it was a garment which one wears as a robe and headdress.
Ramban: Spain, 1194–1270 · Ramban on Genesis 39:12:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
1 more on this passage, in their own words ▾
The meaning thereof is that the Hebrews were hated by the Egyptians. They did not eat with them, this being a matter of abhorrence to them. 233 See further,:32.
Ramban: Spain, 1194–1270 · Ramban on Genesis 39:14:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִי֙and it was

    vayhiH1961 →3559 times

  • כִּרְאוֹתָ֔הּwhen saw she

    kirotahH7200 →1300 times

  • כִּֽי־that

    ki-H3588 →4482 times

  • עָזַ֥בhe had left

    ʾazavH5800 →215 times

  • בִּגְד֖וֹclothing his

    bigdoH899 →217 times

  • בְּיָדָ֑הּin hand her

    beyadahH3027 →1618 times

  • וַיָּ֖נָסand he had fled

    vaiyanosH5127 →159 times

  • הַחֽוּצָה׃the outside towards

    hachutzahH2351 →164 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Genesis

The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.
The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.