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Genesis 21:14

in Genesis 21

Early in the morning, Abraham got up, took bread and a skin of water, put them on Hagar’s shoulders, and sent her away with the boy. She left and wandered in the Wilderness of Beersheba.

BSB

The same verse in ASV and KJV

ASV

And Abraham rose up early in the morning, and took bread and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and gave her the child, and sent her away: and she departed, and wandered in the wilderness of Beer-sheba.

KJV

And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beer–sheba.

This verse in Genesis 21

Commentary

8 notes on this verse

A commentator

Jerome

Hebrew Questions on Genesis · Written before 420.

(Verse 14) And he took bread and a skin of water, and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. When Isaac was born, Ishmael was thirteen years old. And after he was weaned, he was expelled from the house with his mother. However, among the Hebrews, there are different opinions, with some claiming that the time for weaning is set at the fifth year, and others claiming the twelfth year.

This site's exposition

Early in the morning, Abraham got up

on Genesis 21:14-16

Early in the morning Abraham got up, the same words that open 22:3 when he sets out for Moriah. Hagar wandered until the water in the skin was gone, left the boy under the bushes and sat a bowshot away, saying she could not bear to watch the boy die. Jamieson, Fausset and Brown read Ishmael here as about seventeen.

The record, by era

The Church Fathers2 voices

A commentator

Eusebius of Emesa

CATENA ON GENESIS 3.1216 · Written before 360.

proposed

But was the just Abraham inhumane in that he did not even supply Hagar and the boy with a donkey, with all the cattle he possessed?

A commentator

Origen of Alexandria

HOMILIES ON GENESIS 7.5 · Written before 253.

proposed

Let us see what Abraham does meanwhile after Sarah is displeased. He casts out the bondwoman and her son, but nevertheless he gives him a bottle of water. For his mother does not have a well of living water, nor could the boy draw water from a well. Isaac has wells for which he also suffers strife against the Philistines, but Ishmael drinks water from a bottle. This bottle, as it is a bottle, fails, and therefore he is thirsty and does not find a well.But you, who are a son "of promise as Isaac," "drink water from your own fountains, and let not the waters flow forth from your wells, but let your waters run in your streets." But one "who is born according to the flesh" drinks water from a bottle, and the water itself fails him, and he lacks in many things. The bottle of the law is the letter, from which carnal people drink and thence receives understanding. This letter frequently fails them. It cannot extricate itself, for the historical understanding is defective in many things. But the church drinks from the evangelic and apostolic fountains that never fail but "run in its streets," because they always abound and flow in the breadth of spiritual interpretation. The church drinks also "from wells" when it draws and examines certain deeper things from the law. On account of this mystery also, I think, our Lord and Savior said to the Samaritan woman, when, as if he were speaking with Hagar herself he said, "Whoever shall drink of this water shall thirst again; but he who shall drink of the water which I give him shall not thirst forever." But she says to the Savior, "Sir, give me this water, that I may not thirst, nor come here to draw." After this the Lord says to her, "There shall come to be in him who believes in me a fountain of water springing up into life everlasting."

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

It was also submissive; it was contrary to his judgment, at least to his own inclination, to do it; yet as soon as he perceives that it is the mind of God he makes no objections, but silently does as he is bidden, as one trained up to an implicit obedience.
And Abraham rose up early in the morning,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Took bread, and a bottle - By the word bread we are to understand the food or provisions which were necessary for her and Ishmael, till they should come to the place of their destination; which, no doubt, Abraham particularly pointed out. The bottle, which was made of skin, ordinarily a goat’s skin, contained water sufficient to last them till they should come to the next well; which, it is likely, Abraham particularly specified also. This well, it appears, Hagar missed, and therefore wandered about in the wilderness seeking more water, till all she had brought with her was expended.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Ishmael was a lad of seventeen years, and it is quite customary for Arab chiefs to send out their sons at such an age to do for themselves: often with nothing but a few days' provisions in a bag. wandered in the wilderness of Beer-sheba--in the southern border of Palestine, but out of the common direction, a wide extending desert, where they lost their way.

How the passage was read

What the Jewish commentators add

This is to be understood in connection with the above: And he gave to Hagar [the bread and bottle of water]… and the child, for he gave her the child also to go with her wherever she will go.
Ramban: Spain, 1194–1270 · Ramban on Genesis 21:14:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

21 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּשְׁכֵּ֣םand he rose early

    vaiyashkemH792565 times

  • אַבְרָהָ֣ם׀Abraham

    ʾavrahamH85175 times

  • בַּבֹּ֡קֶרin the morning

    babokerH1242214 times

  • וַיִּֽקַּֽח־and he took

    vaiyikach-H3947966 times

  • לֶחֶם֩food

    lechemH3899298 times

  • וְחֵ֨מַתand a skin of

    vechematH25733 times

  • מַ֜יִםwater

    mayimH4325581 times

  • וַיִּתֵּ֣ןand he gave [them]

    vaiyitenH54142011 times

  • אֶל־to

    ʾel-H4135510 times

  • הָ֠גָרHagar

    hagorH190412 times

  • שָׂ֧םplacing

    samH7760584 times

  • עַל־on

    ʾal-H59215755 times

  • שִׁכְמָ֛הּshoulder her

    shikhmahH792621 times

  • וְאֶת־and <obj.>

    veetH85310935 times

  • הַיֶּ֖לֶדthe boy

    haiyeledH320689 times

  • וַֽיְשַׁלְּחֶ֑הָand he sent away her

    vayshalechehaH7971845 times

  • וַתֵּ֣לֶךְand she went

    vatelekhH19801546 times

  • וַתֵּ֔תַעand she wandered

    vateta'H858250 times

  • בְּמִדְבַּ֖רin [the] wilderness of

    bemidbarH4057270 times

  • בְּאֵ֥רBeer

    beerH88468 times

  • שָֽׁבַע׃Sheba

    shava'H88468 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ecclesiastes 9:10

    Whatever you find to do with your hands, do it with all your might, for in Sheol, where you are going, there is no work or planning or knowledge or wisdom.

    it leads to

    • Colossians 3:23

      Whatever you do, work at it with your whole being, for the Lord and not for men,

    • Ephesians 5:16

      redeeming the time, because the days are evil.

    • Romans 12:11

      Do not let your zeal subside; keep your spiritual fervor, serving the Lord.

    • Psalms 6:5

      For there is no mention of You in death; who can praise You from Sheol?

    • Ecclesiastes 11:6

      Sow your seed in the morning, and do not rest your hands in the evening, for you do not know which will succeed, whether this or that, or if both will equally prosper.

  • Through

    Psalms 119:60

    I hurried without hesitating to keep Your commandments.

    it leads to

    • Psalms 95:7–8

      For He is our God, and we are the people of His pasture, the sheep under His care. Today, if you hear His voice,

    • Ecclesiastes 9:10

      Whatever you find to do with your hands, do it with all your might, for in Sheol, where you are going, there is no work or planning or knowledge or wisdom.

    • Galatians 1:16

      to reveal His Son in me so that I might preach Him among the Gentiles, I did not rush to consult with flesh and blood,

Where this verse is studied

About Genesis

This page draws on Adam Clarke, Commentary on the Bible; Eusebius of Emesa, CATENA ON GENESIS 3.1216; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Hebrew Questions on Genesis; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON GENESIS 7.5.