Galatians 5:20
in Galatians 5idolatry and sorcery; hatred, discord, jealousy, and rage; rivalries, divisions, factions,
BSB
The same verse in ASV and KJV ▾
ASV
idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, parties,
KJV
Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
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This verse in Galatians 5
Commentary
18 notes on this verseIt often happens that dissensions arise in the interpretation of Scripture, from which heresies, here numbered among the works of the flesh, boil over. For if "the wisdom of the flesh is at enmity with God" (and all false doctrines, being repugnant to God, are at enmity), heresies also, being at enmity with God, are consequently included among the works of the flesh.
This site's exposition
the works of the flesh are manifest
on Galatians 5:19-21
The list opens with manifest, phanera, works plain to any observer, unlike the Spirit's fruit which ripens more slowly and inwardly. Witchcraft translates pharmakeia, sorcery bound up with drug use in the ancient world, and heresies renders haireseis, factions or sects rather than doctrinal error in the modern sense, a warning against party spirit as much as against magic. The list closes with the strongest statement in the chapter, shall not inherit the kingdom of God, a warning Paul says he has already given them in person, that habitual practice of these works marks a life outside the kingdom regardless of profession.
The record, by era
The Church Fathers5 voices
(Verses 19-21.) The works of the flesh are evident, which are: fornication, impurity, debauchery, idolatry, witchcraft, hostility, quarreling, jealousy, anger, selfish ambition, dissension, factions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who practice such things will not inherit the kingdom of God.
On this point, however, we dwell no longer, since it is the same Paul who, in his Epistle to the Galatians, counts "heresies" among "the sins of the flesh," who also intimates to Titus, that "a man who is a heretic" must be "rejected after the first admonition," on the ground that "he that is such is perverted, and committeth sin, as a self-condemned man.
Now it is clear that idolatry and sorcery and things of that kind belong not to the flesh but to the soul. In fact it is not the flesh that he is condemning but the wayward mind.
So that poisoning and sorcery might not appear to be condoned in the New Testament, they are included among the works of the flesh. This happens when people love and are loved through magical arts.
Answer me now, thou that accusest thine own flesh, and supposest that this is said of it as of an enemy and adversary. Let it be allowed that adultery and fornication proceed, as you assert, from the flesh; yet hatred, variance, emulations, strife, heresies, and witchcraft, these arise merely from a depraved moral choice. And so it is with the others also, for how can they belong to the flesh? you observe that he is not here speaking of the flesh, but of earthly thoughts, which trail upon the ground. Wherefore also he alarms them by saying, that "they which practice such things shall not inherit the kingdom of God." If these things belonged to nature and not to a bad moral choice, his expression, "they practice," is inappropriate, it should be, "they suffer." And why should they be cast out of the kingdom, for rewards and punishments relate not to what proceeds from nature but from choice?
11 more voices on this verse
The Church Fathers2 voices
Now it is adultery, if one, abandoning the ecclesiastical and true knowledge, and the persuasion respecting God, accedes to false and incongruous opinion, either by deifying any created object, or by making an idol of anything that exists not, so as to overstep, or rather step from, knowledge. And to the Gnostic false opinion is foreign, as the true belongs to him, and is allied with him. Wherefore the noble apostle calls one of the kinds of fornication, idolatry, in following the prophet, who says: "[My people] hath committed fornication with stock and stone. They have said to the stock, Thou art my father; and to the stone, Thou hast begotten me."
"enmities." The unjust. For there are also just enmities, those arising from faithfulness. For he says that if it were possible for you to be at peace with all people, it is clear that there are times when this is not possible. "jealousy." For one …
The Medieval Church2 voices
Against God he lists two: one of these is that whereby divine worship is hindered by the enemies of God; as to this he says, "idolatry": "Neither become ye idolaters as some of them" (1 Cor 10:7); "For the worship of abominable idols is the …
Let those who slander the flesh tell us. Granted that shamelessness and adultery are sins of the body, but how do enmity, heresies, and the like depend on the flesh? Therefore it is clear that all these are the work of a corrupted will. If …
The Puritans and the Awakening3 voices
Idolatry, witchcraft - That this means witchcraft, strictly speaking, (not poisoning,) appears from its being joined with the worship of devil-gods, and not with murder. This is frequently and solemnly forbidden in the Old Testament. To deny therefore that there is, or ever was, any such thing, is, by plain consequence, to deny the authority both of the Old and New Testament.
2 Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing. 3 For I testify again to every man that is circumcised, that he is a debtor to do the whole law. 4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
quarantine:scripture (2026-07-29) — verbatim-scripture
Idolatry,....
The Nineteenth Century4 voices
Idolatry - Worshipping of idols; frequenting idol festivals; all the rites of Bacchus, Venus, Priapus, etc., which were common among the Gentiles. Witchcraft - Φαρμακεια, from φαρμακον a drug or poison; because in all spells and enchantments, whether true or false, drugs were employed. As a drug, φαρμακον, might either be the means of removing an evil, or inflicting one, etymologists have derived it from φερον ακος, bringing ease, or φερον αχος, bringing pain. So spells and incantations were used sometimes for the restoration of the health; at others, for the destruction of an enemy.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The identification of "the natural (Greek, 'animal-souled') man," with the "carnal" or fleshly man (1Co 2:14), shows that "the flesh" expresses human nature as estranged from God. TRENCH observes, as a proof of our fallen state, how much richer is every vocabulary in words for sins, than in those for graces.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
witchcraft--sorcery; prevalent in Asia (Ac 19:19; compare Re 21). hatred--Greek, "hatreds." variance--Greek, "strife"; singular in the oldest manuscripts. emulations--in the oldest manuscripts, singular--"emulation," or rather, "jealousy"; for the sake of one's own advantage.
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Witchcraft - Pretending to witchcraft. The apostle does not vouch for the actual existence of witchcraft; but he says that what was known as such was a proof of the corrupt nature of man, and was one of the fruits of it. No one can doubt it. It was a system of imposture and falsehood throughout; and nothing is a better demonstration of the depravity of the human heart than an extended and systematized attempt to impose on mankind. The word which is used here (φαρμακεία pharmakeia, whence our word “pharmacy,” from φάρμακον pharmakon, a medicine, poison, magic potion) means, properly, the preparing and giving of medicine. Then it means also poisoning, and also magic art, or enchantment; because in savage nations pharmacy or medicine consisted much in magical incantations. Thence it means sorcery or enchantment, and it is so used uniformly in the New Testament. It is used only in Gal 5:20; Rev 9:21; Rev 18:23; Rev 21:8. Some have supposed that it means poisoning here, a crime often practiced; but the more correct interpretation is, to refer it to the black art, or to pretensions to witchcraft, and the numerous delusions which have grown out of it, as a striking illustration of the corrupt and depraved nature of man. Hatred - Greek: “hatreds,” in the plural. Antipathies, and lack of love, producing contentions and strifes. Variance - Contentions; see the note at Rom 1:29. Emulations - (ζήλοι zēloi). In a bad sense, meaning heart-burning, or jealousy, or perhaps inordinate ambition. The sense is ardor or zeal in a bad cause, leading to strife, etc. Wrath - This also is plural in the Greek (θυμοὶ thumoi), meaning passions, “bursts of anger;” see the note at 2Co 12:20. Strife - Also plural in the Greek; see the note at 2Co 12:20 Seditions - See the note at Rom 16:17. Heresies - See the note at Act 5:17; 1Co 11:19.
The words behind it
9 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| εἰδωλολατρία, | eidololatria | idolatry, | G1495 → | |
| φαρμακεία, | pharmakeia | sorcery, | G5331 → | |
| ἔχθραι, | echthrai | enmities, | G2189 → | |
| ἔρις, | eris | strife, | G2054 → | |
| ζῆλος, | zelos | jealousy, | G2205 → | |
| θυμοί, | thumoi | outbursts of anger, | G2372 → | |
| ἐριθεῖαι, | eritheiai | contentions, | G2052 → | |
| διχοστασίαι, | dichostasiai | dissensions, | G1370 → | |
| αἱρέσεις, | haireseis | factions, | G139 → |
εἰδωλολατρία,idolatry,
eidololatriaG1495 →
φαρμακεία,sorcery,
pharmakeiaG5331 →
ἔχθραι,enmities,
echthraiG2189 →
ἔρις,strife,
erisG2054 →
ζῆλος,jealousy,
zelosG2205 →
θυμοί,outbursts of anger,
thumoiG2372 →
ἐριθεῖαι,contentions,
eritheiaiG2052 →
διχοστασίαι,dissensions,
dichostasiaiG1370 →
αἱρέσεις,factions,
haireseisG139 →
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Revelation 21:8But to the cowardly and unbelieving and abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their place will be in the lake that burns with fire and sulfur. This…
it leads to
- 1 Corinthians 6:9–10
Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual…
- Revelation 2:11
He who has an ear, let him hear what the Spirit says to the churches. The one who overcomes will not be harmed by the second death.
- Ephesians 5:5–6
For of this you can be sure: No immoral, impure, or greedy person (that is, an idolater), has any inheritance in the kingdom of Christ and of God.
- Revelation 22:15
But outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.
- Revelation 20:14–15
Then Death and Hades were thrown into the lake of fire. This is the second death—the lake of fire.
- 1 Corinthians 6:9–10
Through
Titus 3:10Reject a divisive man after a first and second admonition,
it leads to
- Romans 16:17
Now I urge you, brothers, to watch out for those who create divisions and obstacles that are contrary to the teaching you have learned. Turn away from them.
- 2 John 1:10
If anyone comes to you but does not bring this teaching, do not receive him into your home or even greet him.
- Romans 16:17
Through
1 Corinthians 11:19And indeed, there must be differences among you to show which of you are approved.
it leads to
- 1 John 2:19
They went out from us, but they did not belong to us. For if they had belonged to us, they would have remained with us. But their departure made it clear that none of…
- 1 John 2:19
Where this verse is studied
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About Galatians

This page draws on 15 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Clement of Alexandria, The Stromata Book 6; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, EPISTLE TO THE GALATIANS 3.5.19-21; Jerome, Commentary on Galatians; John Chrysostom, Homily on Galatians 5; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Galatians; Tertullian, The Prescription Against Heretics; Theodoret of Cyrus, EPISTLE TO THE GALATIANS 5.19-21; Theophylact of Ohrid, Commentary on Galatians and Thomas Aquinas, Commentary on Galatians.
