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Ezra 4:17

in Ezra 4

Then the king sent this reply: To Rehum the commander, Shimshai the scribe, and the rest of your associates living in Samaria and elsewhere in the region west of the Euphrates: Greetings.

BSB

The same verse in ASV and KJV ▾

ASV

Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and in the rest of the country beyond the River: Peace, and so forth.

KJV

Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and unto the rest beyond the river, Peace, and at such a time.

This verse in Ezra 4

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Peace, and at such a time - The word וכעת ucheeth is like that which we have already considered on Ezr 4:10, and probably has the same meaning.

This site's exposition

Then the king sent this reply

on Ezra 4:17-19

Artaxerxes answers Rehum, Shimshai and their associates by the same channel, and says their letter was translated and read in his presence. He issued a decree, and a search found that this city has revolted against kings from ancient times. The king's own archives become the ground for what follows.

The record, by era

The Medieval Church1 voice

A commentator

Bede

Commentary on Ezra and Nehemiah · Written before 735.

proposed

The king sent word to Rehum the commander and to Shimshai the scribe, etc. The sense of the letter is clear, and so is the allegory; because the profane king, namely the ancient adversary, most gladly supports the wishes of those who persecute the Church, …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Interpreted - It was written in the Chaldee or Syrian language, and in the Syrian character: for sometimes the Chaldee or Syrian words are written in the Hebrew character. Asnapper - Either Esarhaddon, or some other person of eminency, who was captain of this colony, and conducted them hither.
Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe,.... This affair, upon examination, being found to be of importance, the king of Persia thought fit to send an answer to the above letter, which was doing them an honour, and gave them the power and authority they wished to have: and to the rest of their companions that dwelt in Samaria; in the kingdom, province, and cities of Samaria: and unto the rest beyond the river; the river Euphrates, the rest of the nations before mentioned, Ezr 4:

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • פִּתְגָמָ֞אword the

    pitgama'H6600 →6 times

  • שְׁלַ֣חhe sent

    shelachH7972 →14 times

  • מַלְכָּ֗אking the

    malka'H4430 →180 times

  • עַל־to

    ʾal-H5922 →104 times

  • רְח֤וּםRehum

    rechumH7348 →8 times

  • בְּעֵל־lord of

    beel-H1169 →3 times

  • טְעֵם֙command

    teemH2942 →28 times

  • וְשִׁמְשַׁ֣יand Shimshai

    veshimshaiH8124 →4 times

  • סָֽפְרָ֔אscribe the

    safera'H5613 →8 times

  • וּשְׁאָר֙and [the] rest of

    ushearH7606 →12 times

  • כְּנָוָ֣תְה֔וֹןassociates their

    kenavatehonH3675 →7 times

  • דִּ֥יwho

    diH1768 →345 times

  • יָתְבִ֖ין[were] dwelling

    yatevinH3488 →

  • בְּשָֽׁמְרָ֑יִןin Samaria

    beshamerayinH8115 →

  • וּשְׁאָ֧רand [the] rest of

    ushearH7606 →12 times

  • עֲבַֽר־[the] region beyond

    ʾavar-H5675 →14 times

  • נַהֲרָ֛הriver the

    naharah'H5103 →15 times

  • שְׁלָ֖םpeace

    shelamH8001 →

  • וּכְעֶֽת׃ סand now

    ukheetH3706 →4 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 10:5

    Whatever house you enter, begin by saying, ‘Peace to this house.’

    it leads to

    • 1 Samuel 25:6

      and say to him, ‘Long life to you, and peace to you and your house and to all that belongs to you.

    • Matthew 10:12–13

      As you enter the home, greet its occupants.

    • Isaiah 57:19

      bringing praise to their lips. Peace, peace to those far and near,” says the LORD, “and I will heal them.”

    • Ephesians 2:17

      He came and preached peace to you who were far away and peace to those who were near.

  • Through

    Ezra 4:7

    And in the days of Artaxerxes king of Persia, Bishlam, Mithredath, Tabeel, and the rest of his associates wrote a letter to Artaxerxes. It was written in Aramaic and then translated.

    it leads to

    • 2 Kings 18:26

      Then Eliakim son of Hilkiah, along with Shebnah and Joah, said to the Rabshakeh, “Please speak to your servants in Aramaic, since we understand it. Do not speak with us in Hebrew in the…

    • Daniel 2:4

      Then the astrologers answered the king in Aramaic, “O king, may you live forever! Tell your servants the dream, and we will give the interpretation.”

  • Through

    Ezra 7:12

    Artaxerxes, king of kings. To Ezra the priest, the scribe of the Law of the God of heaven: Greetings.

    it leads to

    • Daniel 2:37

      You, O king, are the king of kings, to whom the God of heaven has given sovereignty, power, strength, and glory.

    • Ezekiel 26:7

      For this is what the Lord GOD says: ‘Behold, I will bring against Tyre from the north Nebuchadnezzar king of Babylon, king of kings, with horses and chariots, with cavalry and a great company…

Where this verse is studied

About Ezra

This page draws on Adam Clarke, Commentary on the Bible; Bede, Commentary on Ezra and Nehemiah; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Keil, The Books of Ezra, Nehemiah, and Esther.