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Ezra 2:10

in Ezra 2

the descendants of Bani, 642;

BSB

The same verse in ASV and KJV

ASV

The children of Bani, six hundred forty and two.

KJV

The children of Bani, six hundred forty and two.

This verse in Ezra 2

Commentary

2 notes on this verse

This site's exposition

The children of Parosh, two thousand

on Ezra 2:3-35

Verses 3 to 35 name family after family by ancestor or by hometown, the pattern Adam Clarke marks in his own notation: children of a person names descendants, children of a place names its former inhabitants. Every count stands as its own witness, since nothing else is known of most of these households beyond the number that came home. John Gill sets the list beside Nehemiah's parallel roll in his seventh chapter and finds the two registers agree in substance though not in every digit, one story kept by two hands.

The record, by era

The Church Fathers1 voice

A commentator

Quodvultdeus

Commentary (church-history corpus) · Written before 450.

proposed

Having arrived at Jerusalem, Ezra, inflamed with zeal for the Law, decided first of all to purify the people of their vices, since, as the prophet said, ―A wise king is the salvation of his people.‖ Having found the book of Moses, he showed, among …

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בְּנֵ֣י[the] descendants of

    beneiH11214930 times

  • בָנִ֔יBani

    vaniH113716 times

  • שֵׁ֥שׁsix

    sheshH8337216 times

  • מֵא֖וֹתhundred<s>

    meotH3967581 times

  • אַרְבָּעִ֥יםforty

    ʾarbaimH705136 times

  • וּשְׁנָֽיִם׃ סand two

    ushenayimH8147768 times

A shaded row is a word that stands 400 times or fewer in the Bible.

About Ezra

Ezra Kneels in Prayer, Gustave Doré, 1866. Public domain.
Ezra Kneels in Prayer, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament and Quodvultdeus, Commentary (church-history corpus).