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Ezekiel 33:20

in Ezekiel 33

Yet you say, ‘The way of the Lord is not just.’ But I will judge each of you according to his ways, O house of Israel.”

BSB

The same verse in ASV and KJV ▾

ASV

Yet ye say, The way of the Lord is not equal. O house of Israel, I will judge you every one after his ways.

KJV

Yet ye say, The way of the Lord is not equal. O ye house of Israel, I will judge you every one after his ways.

This verse in Ezekiel 33

Commentary

7 notes on this verse
Yet ye say, the way of the Lord is not equal,.... Still obstinately persisting in their false charges, notwithstanding plain proofs to the contrary: O ye house of Israel, I will judge you everyone after his ways; See Gill on Eze 18:30.

This site's exposition

The way of the Lord is not just

on Ezekiel 33:17-20

The people's complaint that the Lord's way is unjust returns a second time, and the Lord turns the charge back on them. Verse 20 closes the exchange, “I will judge each of you according to his ways”. Wesley notes the prophet answers the same complaint twice in the one book.

This site's exposition

judge each of you according to his

The city fell as a whole, yet each person still stands before God alone. Paul states the same rule at Romans 2:6, that God will repay each one according to his deeds. The exiles could not hide in the crowd.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Versed 10ff.) Therefore, son of man, speak to the house of Israel and say to them: 'Our transgressions and sins are upon us, and we waste away because of them. How then can we live?' Say to them: 'As surely as I live, declares the Lord God, I take no pleasure in the death of the wicked, but rather that the wicked turn from their ways and live. Turn! Turn from your evil ways! Why will you die, O house of Israel?'

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Here is a particular message sent to those who yet remained in the land of Israel, and (which is very strange) grew secure there, and confident that they should take root there again, to tell them that their hopes would fail them because they persisted in their sins,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), suggesting that God was partial in his proceedings, that with him there was respect of persons and that he was more severe against sin and sinners than there was cause. Here is a satisfactory answer given to both these cavils. Those that despaired of finding mercy with God are here answered with a solemn declaration of God's readiness to show mercy,

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

23 Then the word of the L ORD came unto me, saying, 24 Son of man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance. 25 Wherefore say unto them, Thus saith the Lord G OD ; Ye eat with the blood, and lift up your eyes toward your idols, and shed blood: and shall ye possess the land?

quarantine:scripture (2026-07-29) — scripture-overlap:95%@v23-25

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַאֲמַרְתֶּ֕םand you say

    vaamartemH559 →5305 times

  • לֹ֥אnot

    lo'H3808 →5168 times

  • יִתָּכֵ֖ןit is correct

    yitakhenH8505 →18 times

  • דֶּ֣רֶךְ[the] way of

    derekhH1870 →707 times

  • אֲדֹנָ֑י[the] Lord

    ʾadonaiH136 →440 times

  • אִ֧ישׁeveryone

    ʾishH376 →1663 times

  • כִּדְרָכָ֛יוaccording to ways his

    kidrakhavH1870 →707 times

  • אֶשְׁפּ֥וֹטI will judge

    ʾeshpotH8199 →202 times

  • אֶתְכֶ֖ם<obj.> you

    ʾetkhemH853 →10935 times

  • בֵּ֥יתO house of

    beitH1004 →2046 times

  • יִשְׂרָאֵֽל פIsrael

    yisraelH3478 →2507 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Corinthians 5:10

    For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.

    it leads to

    • Psalms 62:12

      and loving devotion to You, O Lord. For You will repay each man according to his deeds.

      Reached by 2 separate paths from here.

    • Matthew 16:27

      For the Son of Man will come in His Father’s glory with His angels, and then He will repay each one according to what he has done.

    • Revelation 22:12

      “Behold, I am coming soon, and My reward is with Me, to give to each one according to what he has done.

    • Ecclesiastes 12:14

      For God will bring every deed into judgment, along with every hidden thing, whether good or evil.

    • Ephesians 6:8

      because you know that the Lord will reward each one for whatever good he does, whether he is slave or free.

  • Through

    Matthew 16:27

    For the Son of Man will come in His Father’s glory with His angels, and then He will repay each one according to what he has done.

    it leads to

    • 2 Corinthians 5:10

      For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.

    • Romans 2:6

      God “will repay each one according to his deeds.”

    • Romans 14:12

      So then, each of us will give an account of himself to God.

Where this verse is studied

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Carl Friedrich Keil, Biblical Commentary on the Old Testament: Ezekiel; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Robert Jamieson, A. R. Fausset and David Brown, Commentary Critical and Explanatory on the Whole Bible.