Ezekiel 27:30
in Ezekiel 27They will raise their voices for you and cry out bitterly. They will throw dust on their heads and roll in ashes.
BSB
The same verse in ASV and KJV ▾
ASV
and shall cause their voice to be heard over thee, and shall cry bitterly, and shall cast up dust upon their heads; they shall wallow themselves in the ashes:
KJV
And shall cause their voice to be heard against thee, and shall cry bitterly, and shall cast up dust upon their heads, they shall wallow themselves in the ashes:
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This verse in Ezekiel 27
Commentary
5 notes on this verseShall cry bitterly - All that were on the land, seeing this dreadful sight, a gallant ship perishing with all her men and goods, are represented as setting up a dismal cry at this heart-rending sight. But what must they have felt who were on board? Reader, wert thou ever shipwrecked? Wert thou ever in a hurricane on a lee rocky shore, where the helm had lost its power, and the sails were rendered useless? Dost thou remember that apparently last moment, when the ship drove up to the tremendous rocks, riding on the back of a mountainous surge?
This site's exposition
The countryside will shake
on Ezekiel 27:28-32
The mariners and pilots come down from their ships, casting dust on their heads. Commentators have long noted how closely Revelation 18 echoes this scene in its own lament over Babylon's fall. Henry reads the parallel as evidence that John drew on Ezekiel's dirge for the shape of his own.
This site's exposition
throw dust on their heads
Dust on the head was a sign of grief and humiliation, as Job's friends showed in Job 2:12. Rolling in ashes went further, the mourner lying down in the ash heap. Jeremiah 6:26 calls Judah to the same rite.
The record, by era
The Puritans and the Awakening2 voices
24 These were thy merchants in all sorts of things, in blue clothes, and broidered work, and in chests of rich apparel, bound with cords, and made of cedar, among thy merchandise. 25 The ships of Tarshish did sing of thee in thy market: and thou wast replenished, and made very glorious in the midst of the seas. The prophet is ordered to take up a lamentation for Tyrus,
quarantine:scripture (2026-07-29) — scripture-overlap:85%@v23-25
And shall cause their voice to be heard against thee,....
The words behind it
11 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְהִשְׁמִ֤יעוּ | vehishmiu | and they will make heard | H8085 → | 1159 times |
| עָלַ֙יִךְ֙ | ʾalayikh | on you | H5921 → | 5755 times |
| בְּקוֹלָ֔ם | bekolam | <in> voice their | H6963 → | 506 times |
| וְיִזְעֲק֖וּ | veyizaku | so they may cry out | H2199 → | 73 times |
| מָרָ֑ה | marah | bitter | H4751 → | 37 times |
| וְיַעֲל֤וּ | veyaalu | so they may bring up | H5927 → | 890 times |
| עָֽפָר֙ | ʾafar | dust | H6083 → | 110 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| רָ֣אשֵׁיהֶ֔ם | rasheihem | heads their | H7218 → | 599 times |
| בָּאֵ֖פֶר | baefer | in <the> ash[es] | H665 → | |
| יִתְפַּלָּֽשׁוּ׃ | yitpalashu | they will roll | H6428 → |
וְהִשְׁמִ֤יעוּand they will make heard
vehishmiuH8085 →1159 times
עָלַ֙יִךְ֙on you
ʾalayikhH5921 →5755 times
בְּקוֹלָ֔ם<in> voice their
bekolamH6963 →506 times
וְיִזְעֲק֖וּso they may cry out
veyizakuH2199 →73 times
מָרָ֑הbitter
marahH4751 →37 times
וְיַעֲל֤וּso they may bring up
veyaaluH5927 →890 times
עָֽפָר֙dust
ʾafarH6083 →110 times
עַל־on
ʾal-H5921 →5755 times
רָ֣אשֵׁיהֶ֔םheads their
rasheihemH7218 →599 times
בָּאֵ֖פֶרin <the> ash[es]
baeferH665 →
יִתְפַּלָּֽשׁוּ׃they will roll
yitpalashuH6428 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Samuel 1:2On the third day a man with torn clothes and dust on his head arrived from Saul’s camp. When he came to David, he fell to the ground to pay him homage.
it leads to
- 1 Samuel 4:12
That same day a Benjamite ran from the battle line all the way to Shiloh, with his clothes torn and dirt on his head.
- 2 Samuel 4:10
when someone told me, ‘Look, Saul is dead,’ and thought he was a bearer of good news, I seized him and put him to death at Ziklag. That was his reward for his news!
- 1 Samuel 4:12
Through
Lamentations 2:10The elders of the Daughter of Zion sit on the ground in silence. They have thrown dust on their heads and put on sackcloth. The young women of Jerusalem have bowed their heads to…
it leads to
- Isaiah 3:26
And the gates of Zion will lament and mourn; destitute, she will sit on the ground.
- Isaiah 15:3
In its streets they wear sackcloth; on the rooftops and in the public squares they all wail, falling down weeping.
- Isaiah 3:26
Through
Ezekiel 26:17Then they will lament for you, saying, “How you have perished, O city of renown inhabited by seafaring men—she who was powerful on the sea, along with her people, who imposed terror on all…
it leads to
- Isaiah 14:12
How you have fallen from heaven, O day star, son of the dawn! You have been cut down to the ground, O destroyer of nations.
- Ezekiel 19:1
“As for you, take up a lament for the princes of Israel
- Isaiah 14:12
Through
Jeremiah 6:26O daughter of my people, dress yourselves in sackcloth and roll in ashes. Mourn with bitter wailing, as you would for an only son, for suddenly the destroyer will come upon us.
it leads to
- Jeremiah 4:8
So put on sackcloth, mourn and wail, for the fierce anger of the LORD has not turned away from us.”
- Zechariah 12:10
Then I will pour out on the house of David and on the people of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They…
- Jeremiah 4:8
Where this verse is studied
On this page
About Ezekiel

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
