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Ezekiel 27:22

in Ezekiel 27

The merchants of Sheba and Raamah traded with you; for your wares they exchanged gold, the finest of all spices, and precious stones.

BSB

The same verse in ASV and KJV ▾

ASV

The traffickers of Sheba and Raamah, they were thy traffickers; they traded for thy wares with the chief of all spices, and with all precious stones, and gold.

KJV

The merchants of Sheba and Raamah, they were thy merchants: they occupied in thy fairs with chief of all spices, and with all precious stones, and gold.

This verse in Ezekiel 27

Commentary

6 notes on this verse

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

(Verse 22.) Sellers of Sheba and Reama (or Rema), your own merchants with all the choicest spices, and precious stone, and gold which they have set forth in your market. In the Psalms where it is written, 'The kings of the Arabs and Sheba shall offer gifts to you' (Ps. 72:10), in Hebrew it has, 'The kings of Sheba and Sheba shall offer gifts to you,' of which one Sheba is written with the letter Sin, the other with Samech, which is similar to our letter S.

This site's exposition

casks of wine from Izal

on Ezekiel 27:19-22

The list continues through Dan and Javan with iron, cassia and calamus. Sheba and Raamah close the section with the chief of all spices. Gill reads the sheer breadth of the list as the chapter's own argument for the scale of what falls when the city falls.

This site's exposition

The merchants of Sheba and Raamah

Sheba lay in southwest Arabia, the land whose queen brought Solomon gold, spices and precious stones in 1 Kings 10:10. Raamah is paired with Sheba in Genesis 10:7. The incense trade ran north from there by caravan.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), which is designed to make its ruin the more lamentable. A prediction of its fall and ruin, and the confusion and consternation which all its neighbours shall thereby be put into,

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

The merchants of Sheba and Raamah, they were thy merchants,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Sheba and Raamah - Inhabitants of Arabia Felix, at the entrance of the Persian Gulf, who were famous for their riches and spices.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • רֹכְלֵ֤י[the] traders of

    rokheleiH7402 →17 times

  • שְׁבָא֙Sheba

    sheva'H7614 →23 times

  • וְרַעְמָ֔הand Raamah

    vera'mahH7484 →

  • הֵ֖מָּהthey

    hemahH1992 →553 times

  • רֹכְלָ֑יִךְ[were] traders your

    rokhelayikhH7402 →17 times

  • בְּרֹ֨אשׁfor [the] best of

    beroshH7218 →599 times

  • כָּל־every

    kol-H3605 →5413 times

  • בֹּ֜שֶׂםspice

    bosemH1314 →

  • וּבְכָל־and for every

    uvekhol-H3605 →5413 times

  • אֶ֤בֶןstone

    ʾevenH68 →273 times

  • יְקָרָה֙precious

    yekarahH3368 →

  • וְזָהָ֔בand gold

    vezahavH2091 →389 times

  • נָתְנ֖וּthey exchanged

    natenuH5414 →2011 times

  • עִזְבוֹנָֽיִךְ׃wares your

    izvonayikhH5801 →7 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 60:6

    Caravans of camels will cover your land, young camels of Midian and Ephah, and all from Sheba will come, bearing gold and frankincense and proclaiming the praises of the LORD.

    it leads to

    • Psalms 72:10

      May the kings of Tarshish and distant shores bring tribute; may the kings of Sheba and Seba offer gifts.

      Reached by 2 separate paths from here.

    • Matthew 2:11

      On coming to the house, they saw the Child with His mother Mary, and they fell down and worshiped Him. Then they opened their treasures and presented Him with gifts of gold and frankincense…

    • Psalms 72:15

      Long may he live! May gold from Sheba be given him. May people ever pray for him; may they bless him all day long.

    • Genesis 25:3–4

      Jokshan was the father of Sheba and Dedan. And the sons of Dedan were the Asshurites, the Letushites, and the Leummites.

    • 1 Peter 2:9

      But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.

  • Through

    Ezekiel 38:13

    Sheba and Dedan and the merchants of Tarshish with all its villages will ask, ‘Have you come to capture the plunder? Have you assembled your hordes to carry away loot, to make off with…

    it leads to

    • Ezekiel 27:15

      The men of Dedan were your clients; many coastlands were your market; they paid you with ivory tusks and ebony.

      Reached by 2 separate paths from here.

  • Through

    Psalms 72:10

    May the kings of Tarshish and distant shores bring tribute; may the kings of Sheba and Seba offer gifts.

    it leads to

    • 1 Kings 10:1

      Now when the queen of Sheba heard about the fame of Solomon concerning the name of the LORD, she came to test him with difficult questions.

      Reached by 2 separate paths from here.

    • Psalms 68:29

      Because of Your temple at Jerusalem kings will bring You gifts.

Where this verse is studied

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Carl Friedrich Keil, Biblical Commentary on the Old Testament: Ezekiel; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.