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Ezekiel 21:24

in Ezekiel 21

Therefore this is what the Lord GOD says: ‘Because you have drawn attention to your guilt, exposing your transgressions, so that your sins are revealed in all your deeds—because you have come to remembrance—you shall be taken in hand.

BSB

The same verse in ASV and KJV ▾

ASV

Therefore thus saith the Lord Jehovah: Because ye have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins do appear; because that ye are come to remembrance, ye shall be taken with the hand.

KJV

Therefore thus saith the Lord God; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand.

This verse in Ezekiel 21

Commentary

6 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Their unfaithfulness to Nebuchadnezzar was a type of their general unfaithfulness to their covenant God. with the hand--namely, of the king of Babylon.

This site's exposition

your iniquity to be remembered

The reason the omen lands on Jerusalem rather than Rabbath is stated without ambiguity, because your iniquity is to be remembered. The verse insists the captivity is the exposure of guilt already plain. Henry reads the phrase come to remembrance as the moment a settled account is finally called due.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Verse 18 and following) And the word of the Lord came to me, saying: And you, son of man, set before yourself two ways, and let the sword of the king of Babylon come. From one land they will both go out, and by hand he will take a decision: he will cast lots at the head of the city's road. You shall set a road, so that the sword may come to Rabbah of the sons of Ammon, and to Judah, and to Jerusalem, the fortified.

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Your transgressions - Against God, and against the king of Babylon. Discovered - To all in court, city, and country. With the hand - As birds, or beasts in the net, are taken with the hands, so shall you, and be carried into Babylon.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Turn yourselves which way you will, you show a black side." This is too true of every one of us; for not only there is none that lives and sins not, but there is not a must man upon earth that does good and sins not.

quarantine:debris (2026-07-29) — odd-straight-quotes

Therefore thus saith the Lord God,....

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לָכֵ֗ן<to> therefore

    lakhenH3651 →771 times

  • כֹּֽה־thus

    koh-H3541 →577 times

  • אָמַר֮he says

    ʾamarH559 →5305 times

  • אֲדֹנָ֣י[the] Lord

    ʾadonaiH136 →440 times

  • יְהוִה֒Yahweh

    yahwehH3069 →306 times

  • יַ֗עַןbecause

    yaanH3282 →99 times

  • הַזְכַּרְכֶם֙brought to remembrance you

    hazkarkhemH2142 →230 times

  • עֲוֹ֣נְכֶ֔םiniquity your

    ʾavonekhemH5771 →233 times

  • בְּהִגָּל֣וֹתbecause were uncovered

    behigalotH1540 →186 times

  • פִּשְׁעֵיכֶ֗םtransgressions your

    pisheikhemH6588 →93 times

  • לְהֵֽרָאוֹת֙to be seen

    leheraotH7200 →1300 times

  • חַטֹּ֣אותֵיכֶ֔םsins your

    chatoteikhemH2403 →295 times

  • בְּכֹ֖לin all

    bekholH3605 →5413 times

  • עֲלִילֽוֹתֵיכֶ֑םpractices your

    aliloteikhemH5949 →24 times

  • יַ֚עַןbecause

    yaanH3282 →99 times

  • הִזָּ֣כֶרְכֶ֔םhave been remembered you

    hizakherkhemH2142 →230 times

  • בַּכַּ֖ףby the hand

    bakafH3709 →192 times

  • תִּתָּפֵֽשׂוּ׃ פyou will be seized

    titafesuH8610 →65 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 3:9

    The expression on their faces testifies against them, and like Sodom they flaunt their sin; they do not conceal it. Woe to them, for they have brought disaster upon themselves.

    it leads to

    • Genesis 13:13

      But the men of Sodom were wicked, sinning greatly against the LORD.

    • Genesis 18:20–21

      Then the LORD said, “The outcry against Sodom and Gomorrah is great. Because their sin is so grievous,

    • Jeremiah 3:3

      Therefore the showers have been withheld, and no spring rains have fallen. Yet you have the brazen look of a prostitute; you refuse to be ashamed.

  • Through

    Hosea 4:2

    Cursing and lying, murder and stealing, and adultery are rampant; one act of bloodshed follows another.

    it leads to

    • Hosea 6:9

      Like raiders who lie in ambush, so does a band of priests; they murder on the way to Shechem; surely they have committed atrocities.

    • 1 Thessalonians 2:15

      who killed both the Lord Jesus and their own prophets, and drove us out as well. They are displeasing to God and hostile to all men,

    • Micah 7:2

      The godly man has perished from the earth; there is no one upright among men. They all lie in wait for blood; they hunt one another with a net.

    • Jeremiah 6:7

      As a well gushes its water, so she pours out her evil. Violence and destruction resound in her; sickness and wounds are ever before Me.

    • Jeremiah 5:26–27

      For among My people are wicked men; they watch like fowlers lying in wait; they set a trap to catch men.

Where this verse is studied

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.