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Ezekiel 21:20

in Ezekiel 21

Mark out one road for the sword to come against Rabbah of the Ammonites, and another against Judah into fortified Jerusalem.

BSB

The same verse in ASV and KJV ▾

ASV

Thou shalt appoint a way for the sword to come to Rabbah of the children of Ammon, and to Judah in Jerusalem the fortified.

KJV

Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced.

This verse in Ezekiel 21

Commentary

5 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Rabbath is put first, as it was from her that Jerusalem, that doomed city, had borrowed many of her idols. to Judah in Jerusalem--instead of simply putting "Jerusalem," to imply the sword was to come not merely to Judah, but to its people within Jerusalem, defended though it was; its defenses on which the Jews relied so much would not keep the foe out.

This site's exposition

The word of the Lord came unto me again, saying

on Ezekiel 21:18-20

A new oracle instructs the prophet to appoint thee two ways, one way to Rabbath of the Ammonites and the other to Jerusalem the defenced. Clarke reads the head of the way to the city as the crossroads itself, staged so exiles would see the decision made in miniature.

This site's exposition

Rabbah of the Ammonites

Rabbah was the capital of Ammon, east of the Jordan. Jamieson, Fausset and Brown noted that Ammon comes first on the map, and that Judah is placed inside fortified Jerusalem. The walls Judah trusted mark the end of the second road.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Verse 18 and following) And the word of the Lord came to me, saying: And you, son of man, set before yourself two ways, and let the sword of the king of Babylon come. From one land they will both go out, and by hand he will take a decision: he will cast lots at the head of the city's road. You shall set a road, so that the sword may come to Rabbah of the sons of Ammon, and to Judah, and to Jerusalem, the fortified.

The Puritans and the Awakening1 voice

Appoint a way,....

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • דֶּ֣רֶךְa road

    derekhH1870 →707 times

  • תָּשִׂ֔יםyou will make

    tasimH7760 →584 times

  • לָב֣וֹאto come

    lavo'H935 →2568 times

  • חֶ֔רֶבa sword

    cherevH2719 →413 times

  • אֵ֖ת<obj.>

    ʾetH853 →10935 times

  • רַבַּ֣תRabbah of

    rabatH7237 →

  • בְּנֵֽי־[the] people of

    benei-H1121 →4930 times

  • עַמּ֑וֹןAmmon

    amonH5983 →106 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • יְהוּדָ֥הJudah

    yehudahH3063 →819 times

  • בִירוּשָׁלִַ֖םin Jerusalem

    virushalimH3389 →643 times

  • בְּצוּרָֽה׃fortified

    betzurahH1219 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezekiel 25:5

    I will make Rabbah a pasture for camels, and Ammon a resting place for sheep. Then you will know that I am the LORD.’

    it leads to

    • 2 Samuel 12:26

      Meanwhile, Joab fought against Rabbah of the Ammonites and captured the royal fortress.

      Reached by 3 separate paths from here.

  • Through

    Jeremiah 49:2

    Therefore, behold, the days are coming, declares the LORD, when I will sound the battle cry against Rabbah of the Ammonites. It will become a heap of ruins, and its villages will be burned.…

    it leads to

    • Deuteronomy 3:11

      (For only Og king of Bashan had remained of the remnant of the Rephaim. His bed of iron, nine cubits long and four cubits wide, is still in Rabbah of the Ammonites.)

      Reached by 2 separate paths from here.

    • Jeremiah 4:19

      My anguish, my anguish! I writhe in pain! Oh, the pain in my chest! My heart pounds within me; I cannot be silent. For I have heard the sound of the horn, the alarm…

    • Ezekiel 25:4–6

      therefore I will indeed give you as a possession to the people of the East. They will set up their camps and pitch their tents among you. They will eat your fruit and drink…

  • Through

    Amos 1:14

    So I will kindle a fire in the walls of Rabbah to consume its citadels amid war cries on the day of battle and a violent wind on the day of tempest.

    it leads to

    • Jeremiah 49:2

      Therefore, behold, the days are coming, declares the LORD, when I will sound the battle cry against Rabbah of the Ammonites. It will become a heap of ruins, and its villages will be burned.…

      Reached by 2 separate paths from here.

    • Amos 2:2

      So I will send fire against Moab to consume the citadels of Kerioth. Moab will die in tumult, amid war cries and the sound of the ram’s horn.

    • Isaiah 30:30

      And the LORD will cause His majestic voice to be heard and His mighty arm to be revealed, striking in angry wrath with a flame of consuming fire, and with cloudburst, storm, and hailstones.

  • Through

    Deuteronomy 3:11

    (For only Og king of Bashan had remained of the remnant of the Rephaim. His bed of iron, nine cubits long and four cubits wide, is still in Rabbah of the Ammonites.)

    it leads to

    • Genesis 14:5

      In the fourteenth year, Chedorlaomer and the kings allied with him went out and defeated the Rephaites in Ashteroth-karnaim, the Zuzites in Ham, the Emites in Shaveh-kiriathaim,

Where this verse is studied

On this page

About Ezekiel

This page draws on Adam Clarke, Commentary on the Bible; Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel and John Gill, Exposition of the Old Testament (1748-1763).