Ezekiel 21:8
in Ezekiel 21Again the word of the LORD came to me, saying,
BSB
The same verse in ASV and KJV ▾
ASV
And the word of Jehovah came unto me, saying,
KJV
Again the word of the Lord came unto me, saying,
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This verse in Ezekiel 21
Commentary
4 notes on this verseAgain, the word of the Lord came unto me, saying. Either this is a new prophecy of another sword, distinct and different from that of the Chaldeans, even of the sword of the Romans, as Cocceius thinks or it is a further explanation of the former, and an enlargement upon it.
This site's exposition
Again the word of the Lord came unto me, saying
on Ezekiel 21:8-11
A poem of a sword follows, sharpened to make a sore slaughter and furbished that it may glitter, the weapon itself given voice. Keil reads it contemneth the rod of my son, as every tree as the sword's contempt for every human defense, sceptre and timber both.
The record, by era
The Church Fathers1 voice
(Vers. 8 et seq.) And the word of the Lord came to me, saying: Son of man, prophesy and say: Thus says the Lord God, speak: A sword, a sharp sword, has been sharpened and polished, to slaughter victims; it has been sharpened, and polished, to shine: you who move the scepter of my son, you have cut down every tree. And I have given him to be polished, to be held in hand: this sword has been sharpened, and this sword has been polished, to be in the hand of the one who kills.
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
The second word of judgment: the glittering and destroying sword. The passage may be called the “Lay of the Sword;” it is written in the form of Hebrew poetry, with its characteristic parallelism. Eze 21:10 It contemneth the rod of my son, as every tree - The rod is the scepter of dominion, assigned to Judah Gen 49:10. The destroying sword of Babylon despises the scepter of Judah; it despises every tree.
The words behind it
5 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיְהִ֥י | vayhi | and it came | H1961 → | 3559 times |
| דְבַר־ | devar- | [the] word of | H1697 → | 1440 times |
| יְהוָ֖ה | yahweh | Yahweh | H3068 → | 6520 times |
| אֵלַ֥י | ʾelai | to me | H413 → | 5510 times |
| לֵאמֹֽר׃ | lemor | <to> saying | H559 → | 5305 times |
וַיְהִ֥יand it came
vayhiH1961 →3559 times
דְבַר־[the] word of
devar-H1697 →1440 times
יְהוָ֖הYahweh
yahwehH3068 →6520 times
אֵלַ֥יto me
ʾelaiH413 →5510 times
לֵאמֹֽר׃<to> saying
lemorH559 →5305 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
About Ezekiel

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763) and Patrick Fairbairn, An Exposition of Ezekiel.
