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Ezekiel 21:27

in Ezekiel 21

A ruin, a ruin, I will make it a ruin! And it will not be restored until the arrival of Him to whom it belongs, to whom I have assigned the right of judgment.’

BSB

The same verse in ASV and KJV

ASV

I will overturn, overturn, overturn it: this also shall be no more, until he come whose right it is; and I will give it him.

KJV

I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.

This verse in Ezekiel 21

Commentary

4 notes on this verse

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

on Ezekiel 21:25-27

(Verse 25 onwards) But you, profane and wicked ruler of Israel, whose day has come at the appointed time of iniquity. Thus says the Lord God: Remove the turban and take off the crown. Is this not the one who exalted the lowly and humiliated the proud? I will bring upon it injustice, injustice, injustice, and this will not cease until the one comes to whom judgment belongs, and I will give it to him. Septuagint: And you, profane and unjust ruler of Israel, whose day has come, at the end of the time of iniquity.

This site's exposition

profane wicked prince of Israel

on Ezekiel 21:25-27

The oracle turns to name its target directly, thou, profane wicked prince of Israel, whose day is come, widely identified as Zedekiah, the last king to wear the crown before Jerusalem fell. Remove the diadem, and take off the crown announces the end of the monarchy in that line, and the triple overturn, overturn, overturn marks a total reversal rather than a partial correction. The clause that follows, until he come whose right it is, and I will give it him, is read by many of the older commentators as a promise of the throne's rightful heir still to come, commonly set beside the sceptre promise of Genesis forty nine ten as the same hope stated twice; a minority reading confines the verse to the near future without naming a further heir, and the exposition names both without deciding between them.

The record, by era

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Shall be no more - Never recover its former glory, 'till the scepter be quite taken away from Judah, and way be made for the Messiah. He hath an incontestable right to the dominion both in the church and in the world.
The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

I will overturn - I will utterly destroy the Jewish government. Perverted will I make it. Heb. perverted, perverted, perverted I will make it. Until he come whose - is - משפט mishpat, the judgment; i.e., till the coming of the son of David, the Lord Jesus; who, in a mystic and spiritual sense, shall have the throne of Israel, and whose right it is. See the famous prophecy, Gen 49:10, and Luk 1:

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • עַוָּ֥הa ruin

    ʾavahH57543 times

  • עַוָּ֖הa ruin

    ʾavahH57543 times

  • עַוָּ֣הa ruin

    ʾavahH57543 times

  • אֲשִׂימֶ֑נָּהI will make it

    ʾasimenahH7760584 times

  • גַּם־also

    gam-H1571769 times

  • זֹאת֙this

    zotH2063603 times

  • לֹ֣אnot

    lo'H38085168 times

  • הָיָ֔הit will be

    hayahH19613559 times

  • עַד־until

    ʾad-H57041261 times

  • בֹּ֛אcomes

    bo'H9352568 times

  • אֲשֶׁר־[the one] whom

    ʾasher-H8345497 times

  • ל֥וֹ[belongs] to him

    lo

  • הַמִּשְׁפָּ֖טthe judgment

    hamishpatH4941422 times

  • וּנְתַתִּֽיו׃ פand I will give it

    unetativH54142011 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 1:32

    He will be great and will be called the Son of the Most High. The Lord God will give Him the throne of His father David,

    it leads to

    • Isaiah 9:6–7

      For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of…

      Reached by 3 separate paths from here.

    • Isaiah 16:5

      in loving devotion a throne will be established in the tent of David. A judge seeking justice and hastening righteousness will sit on it in faithfulness.

  • Through

    Micah 5:2

    But you, Bethlehem Ephrathah, who are small among the clans of Judah, out of you will come forth for Me One to be ruler over Israel—One whose origins are of old, from the days…

    it leads to

    • Matthew 2:6

      ‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah, for out of you will come a ruler who will be the shepherd of My people…

    • John 7:42

      Doesn’t the Scripture say that the Christ will come from the line of David and from Bethlehem, the village where David lived?”

  • Through

    Zechariah 9:9

    Rejoice greatly, O Daughter of Zion! Shout in triumph, O Daughter of Jerusalem! See, your King comes to you, righteous and victorious, humble and riding on a donkey, on a colt, the foal of…

    it leads to

    • Matthew 21:4–7

      This took place to fulfill what was spoken through the prophet:

    • Zephaniah 3:14–15

      Sing for joy, O Daughter of Zion; shout aloud, O Israel! Be glad and rejoice with all your heart, O Daughter of Jerusalem!

    • John 12:13–16

      They took palm branches and went out to meet Him, shouting: “Hosanna!” “Blessed is He who comes in the name of the Lord!” “Blessed is the King of Israel!”

    • Zechariah 2:10

      “Shout for joy and be glad, O Daughter of Zion, for I am coming to dwell among you,” declares the LORD.

About Ezekiel

The Prophet Ezekiel — Gustave Doré, Doré's English Bible (1866), public domain
The Prophet Ezekiel — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.