Exodus 40:29
in Exodus 40He placed the altar of burnt offering near the entrance to the tabernacle, the Tent of Meeting, and offered on it the burnt offering and the grain offering, just as the LORD had commanded him.
BSB
The same verse in ASV and KJV ▾
ASV
And he set the altar of burnt-offering at the door of the tabernacle of the tent of meeting, and offered upon it the burnt-offering and the meal-offering; as Jehovah commanded Moses.
KJV
And he put the altar of burnt offering by the door of the tabernacle of the tent of the congregation, and offered upon it the burnt offering and the meat offering; as the Lord commanded Moses.
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This verse in Exodus 40
Commentary
3 notes on this verseAnd he put the altar of burnt offering by the door of the tabernacle of the tent of the congregation,.... Of which see Exo 40:6. and offered upon it the burnt offering and the meat offering; either the burnt offering the meat offering of the daily sacrifice, as Jarchi interprets it, see Exo 28:38 or it may be rather the burnt offering and meat offering of the consecration of Aaron and his sons, Exo 29:1. as the Lord commanded Moses; in the places referred to.
This site's exposition
he set up the hanging at the door of the tabernacle
on Exodus 40:28-29
The hanging closes the door of the tent, and the altar of burnt offering stands outside it where the blood and the smoke belong. Moses offers the burnt offering and the meat offering on it, the first sacrifice made at the finished tabernacle. Exodus 29:38-42 had set a lamb morning and evening on that altar continually, and Leviticus 6:13 orders the fire on it never to go out.
The record, by era
The Puritans and the Awakening1 voice
And God will be sure to own and crown the operations of his own grace and the observance of his own appointments. As God had manifested himself upon mount Sinai, so he did now in this newly-erected tabernacle. 16 ) that the glory of the Lord abode upon mount Sinai, which is said to be like devouring fire (
The words behind it
19 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְאֵת֙ | veet | and <obj.> | H853 → | 10935 times |
| מִזְבַּ֣ח | mizbach | [the] altar of | H4196 → | 401 times |
| הָעֹלָ֔ה | haolah | the burnt offering | H5930 → | 287 times |
| שָׂ֕ם | sam | he set up | H7760 → | 584 times |
| פֶּ֖תַח | petach | [the] entrance of | H6607 → | 164 times |
| מִשְׁכַּ֣ן | mishkan | [the] tabernacle of | H4908 → | 139 times |
| אֹֽהֶל־ | ʾohel- | [the] tent of | H168 → | 345 times |
| מוֹעֵ֑ד | moed | meeting | H4150 → | 223 times |
| וַיַּ֣עַל | vaiyaal | and he offered up | H5927 → | 890 times |
| עָלָ֗יו | ʾalav | on it | H5921 → | 5755 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הָעֹלָה֙ | haolah | the burnt offering | H5930 → | 287 times |
| וְאֶת־ | veet | and <obj.> | H853 → | 10935 times |
| הַמִּנְחָ֔ה | haminchah | the grain offering | H4503 → | 211 times |
| כַּאֲשֶׁ֛ר | kaasher | just as | H834 → | 5497 times |
| צִוָּ֥ה | tzivah | he had commanded | H6680 → | 494 times |
| יְהוָ֖ה | yahweh | Yahweh | H3068 → | 6520 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| מֹשֶֽׁה׃ ס | mosheh | Moses | H4872 → | 765 times |
וְאֵת֙and <obj.>
veetH853 →10935 times
מִזְבַּ֣ח[the] altar of
mizbachH4196 →401 times
הָעֹלָ֔הthe burnt offering
haolahH5930 →287 times
שָׂ֕םhe set up
samH7760 →584 times
פֶּ֖תַח[the] entrance of
petachH6607 →164 times
מִשְׁכַּ֣ן[the] tabernacle of
mishkanH4908 →139 times
אֹֽהֶל־[the] tent of
ʾohel-H168 →345 times
מוֹעֵ֑דmeeting
moedH4150 →223 times
וַיַּ֣עַלand he offered up
vaiyaalH5927 →890 times
עָלָ֗יוon it
ʾalavH5921 →5755 times
אֶת־<obj.>
ʾet-H853 →10935 times
הָעֹלָה֙the burnt offering
haolahH5930 →287 times
וְאֶת־and <obj.>
veetH853 →10935 times
הַמִּנְחָ֔הthe grain offering
haminchahH4503 →211 times
כַּאֲשֶׁ֛רjust as
kaasherH834 →5497 times
צִוָּ֥הhe had commanded
tzivahH6680 →494 times
יְהוָ֖הYahweh
yahwehH3068 →6520 times
אֶת־<obj.>
ʾet-H853 →10935 times
מֹשֶֽׁה׃ סMoses
moshehH4872 →765 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Hebrews 9:12He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.
it leads to
- Hebrews 10:4
because it is impossible for the blood of bulls and goats to take away sins.
- 1 Peter 1:18–19
For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers,
- Hebrews 9:15
Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under…
- Ephesians 1:7
In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace
- Hebrews 5:9
And having been made perfect, He became the source of eternal salvation to all who obey Him
- Hebrews 10:4
Through
Hebrews 13:10We have an altar from which those who serve at the tabernacle have no right to eat.
it leads to
- 1 Corinthians 10:20
No, but the sacrifices of pagans are offered to demons, not to God. And I do not want you to be participants with demons.
- 1 Corinthians 5:7–8
Get rid of the old leaven, that you may be a new unleavened batch, as you really are. For Christ, our Passover lamb, has been sacrificed.
- 1 Corinthians 9:13
Do you not know that those who work in the temple eat of its food, and those who serve at the altar partake of its offerings?
- 1 Corinthians 10:20
Where this verse is studied
On this page
Studies3
On this verse
On this chapter
About Exodus

This page draws on John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.
