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Exodus 40:26

in Exodus 40

Moses placed the gold altar in the Tent of Meeting, in front of the veil,

BSB

The same verse in ASV and KJV ▾

ASV

And he put the golden altar in the tent of meeting before the veil:

KJV

And he put the golden altar in the tent of the congregation before the vail:

This verse in Exodus 40

Commentary

2 notes on this verse
And he put the golden altar,.... The altar of incense; so called because it was overlaid with gold, and to distinguish it from the altar of burnt offering, which was covered with brass: to this altar there is an allusion in Rev 8:3. in the tent of the congregation, before the vail; in the same place, the holy place, where the shewbread table and candlestick were, and these were all the furniture of it; and this was put, not within the vail, but before it, over against the ark, as that stood within it, Exo 40:5.

This site's exposition

Moses placed the gold altar in the Tent of Meeting

on Exodus 40:26-27

The gold altar stands in front of the veil, as near the ark as anything outside the Most Holy Place. Exodus 30:34 to 38 gave its incense and forbade anyone to make it for himself.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּ֛שֶׂםand he put

    vaiyasemH7760 →584 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • מִזְבַּ֥ח[the] altar of

    mizbachH4196 →401 times

  • הַזָּהָ֖ב<the> gold

    hazahavH2091 →389 times

  • בְּאֹ֣הֶלin [the] tent of

    beohelH168 →345 times

  • מוֹעֵ֑דmeeting

    moedH4150 →223 times

  • לִפְנֵ֖י<to> before

    lifneiH6440 →2123 times

  • הַפָּרֹֽכֶת׃the curtain

    haparokhetH6532 →25 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 7:25

    Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.

    it leads to

    • 1 John 2:1–2

      My little children, I am writing these things to you so that you will not sin. But if anyone does sin, we have an advocate before the Father—Jesus Christ, the Righteous One.

      Reached by 2 separate paths from here.

    • Romans 8:34

      Who is there to condemn us? For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God—and He is interceding for us.

    • John 14:6

      Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through Me.

      Reached by 2 separate paths from here.

    • 1 Timothy 2:5

      For there is one God, and there is one mediator between God and men, the man Christ Jesus,

    • Jude 1:24

      Now to Him who is able to keep you from stumbling and to present you unblemished in His glorious presence, with great joy—

  • Through

    John 11:42

    I knew that You always hear Me, but I say this for the benefit of the people standing here, so they may believe that You sent Me.”

    it leads to

    • John 3:17

      For God did not send His Son into the world to condemn the world, but to save the world through Him.

    • John 17:21

      that all of them may be one, as You, Father, are in Me, and I am in You. May they also be in Us, so that the world may believe that You sent Me.

  • Through

    Matthew 23:19

    You blind men! Which is greater: the gift, or the altar that makes it sacred?

    it leads to

    • Exodus 29:37

      For seven days you shall make atonement for the altar and consecrate it. Then the altar will become most holy; whatever touches the altar will be holy.

Where this verse is studied

About Exodus

The Israelites Leaving Egypt, David Roberts, 1829. Public domain.
The Israelites Leaving Egypt, David Roberts, 1829. Public domain.

This page draws on John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.