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mannafest.faith

Exodus 16:27

in Exodus 16

Yet on the seventh day some of the people went out to gather, but they did not find anything.

BSB

The same verse in ASV and KJV

ASV

And it came to pass on the seventh day, that there went out some of the people to gather, and they found none.

KJV

And it came to pass, that there went out some of the people on the seventh day for to gather, and they found none.

This verse in Exodus 16

Commentary

4 notes on this verse
There went out some of the people - This was an act of willful disobedience. It is remarkable, being the first violation of the express command, that it was not visited by a signal chastisement: the rest and peace of the “holy Sabbath” were not disturbed by a manifestation of wrath.

This site's exposition

there went out some of the people

on Exodus 16:27-28

Some go out on the seventh day anyway and find nothing, so the question is settled by an empty field rather than by a penalty. God's reply names commandments and laws in the plural at a point before Sinai, and readers have long divided over what those were. Some take them as the instructions given in this chapter, others as commands known from the fathers, and the verse itself does not say.

The record, by era

The Puritans and the Awakening1 voice

And it came to pass,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Though it may be exhaled by the heat and afterwards fall with the dew, it is a medicine, not food--it is well known to the natives of the desert, while the Israelites were strangers to theirs; and in taste as well as in the appearance of double quantity on Friday, none on Sabbath, and in not breeding worms, it is essentially different from the manna furnished to the Israelites.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַֽיְהִי֙and it was

    vayhiH19613559 times

  • בַּיּ֣וֹםon the day

    baiyomH31172304 times

  • הַשְּׁבִיעִ֔י<the> seventh

    hasheviiH763798 times

  • יָצְא֥וּthey went out

    yatzeuH33181067 times

  • מִן־some of

    min-H44801188 times

  • הָעָ֖םthe people

    haamH59711873 times

  • לִלְקֹ֑טto gather [it]

    lilkotH395037 times

  • וְלֹ֖אand not

    velo'H38085168 times

  • מָצָֽאוּ׃ סthey found [it]

    matzauH4672455 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 20:4

    The slacker does not plow in season; at harvest time he looks, but nothing is there.

    it leads to

    • Proverbs 10:4

      Idle hands make one poor, but diligent hands bring wealth.

    • Proverbs 19:15

      Laziness brings on deep sleep, and an idle soul will suffer hunger.

    • Proverbs 13:4

      The slacker craves yet has nothing, but the soul of the diligent is fully satisfied.

    • Matthew 25:3–10

      The foolish ones took their lamps but did not take along any extra oil.

    • Matthew 25:24–28

      Finally, the servant who had received the one talent came and said, ‘Master, I knew that you are a hard man, reaping where you have not sown and gathering where you have not scattered…

Where this verse is studied

About Exodus

The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.
The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on the Four Last Books of Moses Arranged in the Form of a Harmony; John Gill, Exposition of the Old Testament and John Gill, Exposition of the Old Testament (1748-1763).