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Deuteronomy 22:9

in Deuteronomy 22

Do not plant your vineyard with two types of seed; if you do, the entire harvest will be defiled—both the crop you plant and the fruit of your vineyard.

BSB

The same verse in ASV and KJV ▾

ASV

Thou shalt not sow thy vineyard with two kinds of seed, lest the whole fruit be forfeited, the seed which thou hast sown, and the increase of the vineyard.

KJV

Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled.

This verse in Deuteronomy 22

Commentary

5 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Now this and the following precepts, tho' in themselves small and trivial, are given, according to that time and state of the church, for instructions in greater matters, and particularly to commend to them simplicity in all their carriage towards God and man, and to forbid all mixture of their inventions with God's institutions in doctrine or worship.

This site's exposition

Do not plant your vineyard with two types of seed

on Deuteronomy 22:9-12

The first three rules keep kinds apart: two seeds in a vineyard, ox and donkey under one yoke, wool and linen in one garment. As at Leviticus 19:19, no reason is given.

The record, by era

The Puritans and the Awakening2 voices

Thou shall not sow thy vineyards with divers seeds,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

There appears not any thing at all of moral evil in these things, and therefore we now make no conscience of sowing wheat and rye together, ploughing with horses and oxen together, and of wearing linsey-woolsey garments; but hereby is forbidden either, 1. A conformity to some idolatrous customs of the heathen. That which is contrary to the plainness and purity of an Israelite.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Divers seeds - See the note on Lev 19:19.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

He states, Thou shalt not plow with an ox and an ass together. 187 Verse. The same law applies to all diverse species of animals. It is an explanatory commandment of the prohibitions, Thou shalt not let thy cattle gender with a diverse kind, 182 Leviticus:19.
Ramban: Spain, 1194–1270 · Ramban on Deuteronomy 22:10:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לֹא־not

    lo'-H3808 →5168 times

  • תִזְרַ֥עyou will sow

    tizra'H2232 →56 times

  • כַּרְמְךָ֖vineyard your

    karmekhaH3754 →92 times

  • כִּלְאָ֑יִםtwo kinds

    kilayimH3610 →

  • פֶּן־lest

    pen-H6435 →133 times

  • תִּקְדַּ֗שׁit should be set apart

    tikdashH6942 →171 times

  • הַֽמְלֵאָ֤הthe full produce

    hamleahH4395 →

  • הַזֶּ֙רַע֙the seed

    hazera'H2233 →229 times

  • אֲשֶׁ֣רwhich

    ʾasherH834 →5497 times

  • תִּזְרָ֔עyou will sow

    tizra'H2232 →56 times

  • וּתְבוּאַ֖תand [the] produce of

    utevuatH8393 →42 times

  • הַכָּֽרֶם׃ סthe vineyard

    hakaremH3754 →92 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 6:24

    No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and…

    it leads to

    • 1 John 2:15–16

      Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him.

    • Luke 16:13

      No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and…

    • James 4:4

      You adulteresses! Do you not know that friendship with the world is hostility toward God? Therefore, whoever chooses to be a friend of the world renders himself an enemy of God.

    • 1 Timothy 6:9–10

      Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction.

    • Joshua 24:15

      But if it is unpleasing in your sight to serve the LORD, then choose for yourselves this day whom you will serve, whether the gods your fathers served beyond the Euphrates, or the gods…

  • Through

    Leviticus 19:19

    You are to keep My statutes. You shall not crossbreed two different kinds of livestock; you shall not sow your fields with two kinds of seed; and you shall not wear clothing made of…

    it leads to

    • 2 Corinthians 6:14–17

      Do not be unequally yoked with unbelievers. For what partnership can righteousness have with wickedness? Or what fellowship does light have with darkness?

  • Through

    2 Corinthians 11:3

    I am afraid, however, that just as Eve was deceived by the serpent’s cunning, your minds may be led astray from your simple and pure devotion to Christ.

    it leads to

    • Colossians 2:8

      See to it that no one takes you captive through philosophy and empty deception, which are based on human tradition and the spiritual forces of the world rather than on Christ.

    • Galatians 1:6

      I am amazed how quickly you are deserting the One who called you by the grace of Christ and are turning to a different gospel—

Where this verse is studied

About Deuteronomy

Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.
Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.