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Deuteronomy 29:16

in Deuteronomy 29

For you yourselves know how we lived in the land of Egypt and how we passed through the nations on the way here.

BSB

The same verse in ASV and KJV ▾

ASV

(for ye know how we dwelt in the land of Egypt, and how we came through the midst of the nations through which ye passed;

KJV

(For ye know how we have dwelt in the land of Egypt; and how we came through the nations which ye passed by;

This verse in Deuteronomy 29

Commentary

5 notes on this verse

This site's exposition

For you yourselves know how we lived in the land of Egypt

on Deuteronomy 29:16-17

The King James sets these two verses in parentheses, and they give the reason for the warning that follows. The people know by sight Egypt, the nations on the way, and idols “of wood and stone, of silver and gold”. The same materials stand at 4:28, and the Hebrew word for idols here is a term of contempt Ezekiel uses throughout his book.

The record, by era

The Puritans and the Awakening3 voices

For ye know how we have dwelt in the land of Egypt,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The danger they were in if they yielded to the temptation. He gives them fair warning: it was at their peril if they forsook God to serve idols. If they would not be bound and held by the precepts of the covenant, they would find that the curses of the covenant would be strong enough to bind and hold them.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

A most solemn and dreadful denunciation of the wrath of God against such persons as promise themselves peace in a sinful way,

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

It was of the greatest consequence to impress all with the strong and abiding conviction, that while the covenant of grace had special blessings belonging to it, it at the same time had curses in reserve for transgressors, the infliction of which would be as certain, as lasting and severe. This was the advantage contemplated in the law being rehearsed a second time.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּֽי־for

    ki-H3588 →4482 times

  • אַתֶּ֣םyou

    ʾatemH859 →1094 times

  • יְדַעְתֶּ֔םyou know

    yeda'temH3045 →945 times

  • אֵ֥ת<obj.>

    ʾetH853 →10935 times

  • אֲשֶׁר־this:

    ʾasher-H834 →5497 times

  • יָשַׁ֖בְנוּwe dwelt

    yashavnuH3427 →1079 times

  • בְּאֶ֣רֶץin [the] land of

    beeretzH776 →2504 times

  • מִצְרָ֑יִםEgypt

    mitzrayimH4714 →641 times

  • וְאֵ֧תand <obj.>

    veetH853 →10935 times

  • אֲשֶׁר־this:

    ʾasher-H834 →5497 times

  • עָבַ֛רְנוּwe passed

    ʾavarnuH5674 →556 times

  • בְּקֶ֥רֶבin [the] midst of

    bekerevH7130 →227 times

  • הַגּוֹיִ֖םthe nations

    hagoyimH1471 →561 times

  • אֲשֶׁ֥רwhich

    ʾasherH834 →5497 times

  • עֲבַרְתֶּֽם׃you passed through

    ʾavartemH5674 →556 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 2:9

    Then the LORD said to me, “Do not harass the Moabites or provoke them to war, for I will not give you any of their land, because I have given Ar to the descendants…

    it leads to

    • Genesis 19:36–37

      Thus both of Lot’s daughters became pregnant by their father.

    • Numbers 21:15

      even the slopes of the wadis that extend to the site of Ar and lie along the border of Moab.”

  • Through

    Deuteronomy 2:19

    But when you get close to the Ammonites, do not harass them or provoke them, for I will not give you any of the land of the Ammonites. I have given it to the…

    it leads to

    • Deuteronomy 2:9

      Then the LORD said to me, “Do not harass the Moabites or provoke them to war, for I will not give you any of their land, because I have given Ar to the descendants…

    • Deuteronomy 2:5

      Do not provoke them, for I will not give you any of their land, not even a footprint, because I have given Mount Seir to Esau as his possession.

      Reached by 2 separate paths from here.

    • Judges 11:13–27

      The king of the Ammonites answered Jephthah’s messengers, “When Israel came up out of Egypt, they seized my land, from the Arnon to the Jabbok and all the way to the Jordan. Now, therefore,…

  • Through

    Deuteronomy 2:24

    “Arise, set out, and cross the Arnon Valley. See, I have delivered into your hand Sihon the Amorite, king of Heshbon, and his land. Begin to take possession of it and engage him in…

    it leads to

    • Daniel 4:17

      This decision is the decree of the watchers, the verdict declared by the holy ones, so that the living will know that the Most High rules over the kingdom of mankind and gives it…

    • Jeremiah 27:5

      By My great power and outstretched arm, I made the earth and the men and beasts on the face of it, and I give it to whom I please.

  • Through

    Deuteronomy 2:4

    and command the people: ‘You will pass through the territory of your brothers, the descendants of Esau, who live in Seir. They will be afraid of you, so you must be very careful.

    it leads to

    • Numbers 20:14–21

      From Kadesh, Moses sent messengers to tell the king of Edom, “This is what your brother Israel says: You know all the hardship that has befallen us,

Where this verse is studied

About Deuteronomy

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.