Skip to content
mannafest.faith

Deuteronomy 29:14

in Deuteronomy 29

I am making this covenant and this oath not only with you,

BSB

The same verse in ASV and KJV ▾

ASV

Neither with you only do I make this covenant and this oath,

KJV

Neither with you only do I make this covenant and this oath;

This verse in Deuteronomy 29

Commentary

3 notes on this verse
Neither with you only do I make this covenant and this oath. That is, Moses; for he was ordered to make this covenant with them in the name of the Lord; what promises of good things, or declarations of his mind and will, God would make, Moses was to deliver to them; and what was required of them he would inform them of. Aben Ezra interprets it, not only you, but those that will come after you, your sons and your sons' sons.

This site's exposition

I am making this covenant and this oath not only with you

on Deuteronomy 29:14-15

The covenant includes “those who are not here today”, and readers take the absent two ways. Gill allows some kept in their tents by sickness, while Rashi, Ibn Ezra and Barnes read the generations not yet born.

The record, by era

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

It was of the greatest consequence to impress all with the strong and abiding conviction, that while the covenant of grace had special blessings belonging to it, it at the same time had curses in reserve for transgressors, the infliction of which would be as certain, as lasting and severe. This was the advantage contemplated in the law being rehearsed a second time.

How the passage was read

What the Jewish commentators add

AND ALSO WITH HIM THAT IS NOT WITH US THIS DAY — “that is, also with the future generations.
Ramban: Spain, 1194–1270 · Ramban on Deuteronomy 29:14:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
1 more on this passage, in their own words ▾
But with you and with those who come after you, namely, your sons and your sons’ sons.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Deuteronomy 29:13:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְלֹ֥אand not

    velo'H3808 →5168 times

  • אִתְּכֶ֖םwith you

    ʾitekhemH854 →929 times

  • לְבַדְּכֶ֑םto alone you

    levadekhemH905 →200 times

  • אָנֹכִ֗יI

    ʾanokhiH595 →359 times

  • כֹּרֵת֙[am] making

    koretH3772 →288 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הַבְּרִ֣יתthe covenant

    haberitH1285 →284 times

  • הַזֹּ֔את<the> this

    hazotH2063 →603 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • הָאָלָ֖הthe oath

    haalahH423 →35 times

  • הַזֹּֽאת׃<the> this

    hazotH2063 →603 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Deuteronomy

Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.
Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.

This page draws on Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and John Gill, Exposition of the Old Testament.